Matthew 21:40

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? WHEN THE LORD THEREFORE OF THE VINEYARD COMETH. This represents 'the settling time,' which, in the case of the Jewish ecclesiastics, was that judicial trial of the nation and its leaders which issued in the destruction of their whole state. WHAT WILL HE DO UNTO THOSE FARMERS?...

33-46 This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gent...

THE PARABLE OF THE VINEYARD - This is also recorded in Mark 12:1; Luke 20:9. Matthew 21:33 HEAR ANOTHER PARABLE - See the notes at Matthew 13:3. A CERTAIN HOUSEHOLDER - See the notes at Matthew 20:1. PLANTED A VINEYARD - A place for the cultivation of grapes. It is often used to represent the church of God. as a place cultivated and valuable. Judea was favorable to vines, and the figure is freque

EXPOSITION MATTHEW 21:1 _Triumphal entry into Jerusalem_. (Mark 11:1; Luke 19:29; John 12:12.) MATTHEW 21:1 We have come to the last week of our Lord's earthly life, when he made his appearance in Jerusalem as Messiah, and suffered the penalty of death. If, as is believed, his crucifixion took place on the fourteenth day of the month Nisan, the triumphal entry must be assigned to the ninth, which day was reckoned to commence at one sunset and to continue till the follow-lug evening. Th

WHEN THE LORD THEREFORE OF THE VINEYARD COMETH,.... In a way of providence, to call these husbandmen to an account; not only for the fruit they were to bring to him; but for their barbarity to his servants, the prophets, time after time; and especially, for the inhuman usage and murder of his own son; WHAT WILL HE DO UNTO THOSE HUSBANDMEN? This question is put to the chief priests, elders, and Scribes: and they themselves, who are designed hereby, are made judges in this case, just as the inhabitants of Jerusalem and men of Judah are, in Isaiah 5:4 which passage of Scripture our Lord had greatly in view when he spake this parable....

Matthew 21:23. _And when he was come into the temple, the chief priests and the elders of the people came unto, him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?_ Jesus knew that these men came to him for no good purpose, mad that willing were only trying to trip him up in his speech. He was always willing to teach when men were willing to learn, but he did not care to cast his pearls before swine. Therefore, mark the holy caution, the sacred ingenuity with which our Lord replied to these men. Matthew 21:24. And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in likewise will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or o

9. THE KING ENTERS INTO JERUSALEM. The Parables of the Two Sons and the Householder and His Vineyard. CHAPTER 21 1. The King Enters Jerusalem. (Matthew 21:1 .) 2. The Second Cleansing of the Temple. (Matthew 21:12 .) 3. The Fig tree Cursed. (Matthew 21:18 .) 4. His Authority Impeached and His Question. (Matthew 21:23 .) 5. The Parable of the Two Sons. (Matthew 21:28 .) 6. The Parable of the Householder. (Matthew 21:33 .)

THE PARABLE OF THE VINEYARD (Mark 12:1 *, Luke 20:9). The chief peculiarities of Mt.'s version are (Matthew 21:39) the slaying of the heir outside the vineyard (perhaps a recollection of Jesus suffering without the gate), (Matthew 21:41) the opponents of Jesus pronouncing sentence on themselves and their class, and Matthew 21:43, where the word nation need not exclude Jews. Note that Mt. here (as in Matthew 12:38) has kingdom of God. His usual expression, kingdom of hea

THE BEGINNING OF THE LAST ACT (Matthew 21:1-11)...

COMETH. shall have come....