Matthew 3:8

Bring forth therefore fruits meet for repentance: BRING FORTH THEREFORE FRUITS, [ karpous (G2590)] - but the true reading clearly is 'fruit' [ karpon (G2590)]. MEET FOR REPENTANCE - that is, such fruit as befits a true penitent. John, not being gifted with a knowledge of the human heart, like a true minister of righteousness and lover of souls, here directs them how to evidence and carry out their repentance, supposing it genuine; and in the following verses warns them of their danger in case it were not....

Matthew 3:8; Luke 3:8._Yield therefore fruits worthy of repentance. _He confirms what I have already said, that the repentance, which is attested by words, is of no value, unless it be proved by the conduct: for it is too important a matter to be estimated lightly, or at random. And so John affirms, that the solemn declaration, which they made, is not enough, but that, in process of time, their works will make it evident, whether or not they have seriously repented. (266) It ought to be observed, that _good works _(Titus 3:8) are here called fruits _of repentance: _for _repentance _is an inward matter, which has its seat in the heart and soul, but afterwards yields its fruits in a change of life....

7-12 To make application to the souls of the hearers, is the life of preaching; so it was of John's preaching. The Pharisees laid their chief stress on outward observances, neglecting the weightier matters of the moral law, and the spiritual meaning of their legal ceremonies. Others of them were detestable hypocrites, making their pretences to holiness a cloak for iniquity. The Sadducees ran into the opposite extreme, denying the existence of spirits, and a future state. They were the scornful infidels of that time and country. There is a wrath to come. It is the great concern of every one to flee from that wrath. God, who delights not in our ruin, has warned us; he warns by the written word, by ministers, by conscience. And those are not worthy of the name of penitents, or their privileges, who say they are sorry for their sins, yet persist in them. It becomes penitents to be humble an...

BRING FORTH THEREFORE FRUITS ... - That is, the proper fruits of reformation; the proper evidence that you are sincere. Do not bring your cunning and dissimulation to this work; do not carry your hypocrisy into your professed repentance, but evince your sincerity by forsaking sin, and thus give evidence that this coming to Jordan to be baptized is not an act of dissimulation. No discourse could have been more appropriate or more cutting. FRUITS - Conduct. See Matthew 7:16. MEET FOR REPENTANCE - Fit for repentance; appropriate to it the proper expression of repentance....

EXPOSITION MATTHEW 3:1 THE HERALD. His public appearance and proclamation (Matthew 3:1, Matthew 3:2), as foretold by Scripture (Matthew 3:3). His Elijah-like dress (Matthew 3:4). He is listened to by multitudes (Matthew 3:5, Matthew 3:6). His faithful warning to typical Jews, and his pointing not to himself, but to the Coming One ...

BRING FORTH THEREFORE FRUITS,.... That is, if you are truly penitent, if you have a proper sense of sin, and true repentance for it, do such works as are suitable to it, and will show the genuineness of it; for FRUITS MEET FOR REPENTANCE are the same as "works meet for repentance", Acts 26:20 and as a tree is known by its fruit, so repentance is known by good works; these are the fruits and effects of repentance, and which are proofs with men of the sincerity of it. Those which follow upon evangelical repentance are such as are mentioned in 2 Corinthians 7:11. Now let it be observed, that John insisted upon repentance, and a good conversation, attesting the truth of it as necessary prerequisites to the ordinance of baptism; and so Peter first urged repentance; and then proposed ba

We are going to read three passages relating to John the Baptist's testimony concerning Christ. Matthew 3:1. _In those days came John the Baptist, preaching in the wilderness of Judaea, and saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey._ Everything connected with John the Baptist was in harmony with his message. He was the preacher of repentance, so the place where he preached was most suitable; it was in the wilderness, where there was nothing to distract his hearers' attention, as there would have been in crowded cities. His dress was striking, and everything about hi

3. THE HERALD OF THE KING; THE ENTRANCE UPON HIS PUBLIC MINISTRY. __ 1. The Herald of the King. (Matthew 3:1 .) 2. His Message and His Baptism. (Matthew 3:7 .) 3. The King in Jordan's Waters. (Matthew 3:13 .) CHAPTER 3 The third chapter relates the ministry of the herald of the King, who announces that the kingdom of the heavens has drawn nigh, and the presence of the King Himself, who is to come after him; the baptism of the King, who comes from Galilee to the Jordan to John, and the events connected with it, are given in the second half of the chapter. “Now in those days comes John the Baptist, preaching in the wilderness of Judea, and saying, Repent, for the kingdom of the heaven

JOHN THE BAPTIST (Mark 1:2 *, Luke 3:1) The common Synoptic material begins here. The chief difference from Mk. is the addition of Matthew 3:7 from Q (p. 672), _cf._ Luke 3:7, where the words are addressed not to the Pharisees and Sadducees, but to the crowd. In Mt.'s view the Pharisees thought to escape the coming judgment by the mere rite of baptism, and he makes John ask who indicated to (not warned) them that such escape was possible. More than outward repentance is needed a better life, and more than a claim to Abrahamic descent (_cf._ John 8:33). Judgment goes by ch

BRING FORTH, THEREFORE, FRUITS MEET FOR REPENTANCE. The manner of life that would prove that. change had taken place, and that they were truly penitent. There is no repentance whatever unless there is. change of life as the result....