Matthew 8:32

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. For the exposition, see the notes at Mark 5:1....

28-34 The devils have nothing to do with Christ as a Saviour; they neither have, nor hope for any benefit from him. Oh the depth of this mystery of Divine love; that fallen man has so much to do with Christ, when fallen angels have nothing to do with him! Hebrews 2:16. Surely here was torment, to be forced to own the excellence that is in Christ, and yet they had no part in him. The devils desire not to have any thing to do with Christ as a Ruler. See whose language those speak, who will have nothing to do with the gospel of Christ. But it is not true that the devils have nothing to do with Christ as a Judge; for they have, and they know it, and thus it is with all the children of men. Satan and his instruments can go no further than he permits; they must quit possession when he commands. They cannot break his hedge of protection about his people; they cannot enter even a swine without...

Verse Matthew 8:32. _THEY WENT INTO THE HERD OF SWINE_] Instead of την αγελην των χοιρων, _the herd of swine, Griesbach_ reads τους χοιρους, _the swine_, on the authority of many MSS. and versions. _THE WHOLE HERD OF SWINE_] των χοιρων, _of swine_, is omitted by many MSS. and versions. See _Griesbach_, and Luke 8:20, c. _RAN VIOLENTLY DOWN A STEEP PLACE_, c.] The _prayer_ of these demons is heard and answered! Strange! But let it be noted, that God only hears demons and certain sinners when their prayer is the echo of his own justice. Here is an emblem of the final impenitence and ruin into which the _swinish sinners_, the habitually _unpure_, more commonly fall than other sinners. Christ permits the demons t

The same account of the demoniacs substantially is found in Mark 5:1, and Luke 8:26. Matthew 8:28 THE OTHER SIDE - The other side of the Sea of Tiberias. COUNTRY OF THE GERGESENES - Mark Mark 5:1 says that he came into the country of the “Gadarenes.” This difference is only apparent. “Gadara” was a city not far from the Lake Gennesareth, one of the ten cities that were called “Decapolis.” See the notes at Matthew 4:25. “Gerg

EXPOSITION MATTHEW 8:1 MESSIAH'S WORK AS COMPLEMENTARY TO HIS TEACHING. We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework (_vide _Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He only desires to bring out different aspects of the Lord's life. Thus he notices— 1. Christ's miracles of healing, and the secret of his ability to perform them (verses 1-17). 2. The personal t

AND HE SAID UNTO THEM, GO, c]. He gave them leave, as God did to Satan, in the case of Job for without divine permission, these evil spirits cannot do anything to the bodies, souls, or estates of men: they could not enter into the swine without leave, and much less do things of greater moment and consequence; and therefore are not to be feared, or dreaded by men, especially by the people of God. It may be asked, why did Christ suffer the devils to enter the herd of swine, and destroy them, which was a considerable loss to the proprietors? To which may be answered, that if the owners were Jews, and these creatures were brought up by them for food, it was a just punishment of their breach of the law of God; or if to be sold to others, for gain and filthy lucre's sake, it was a proper rebuke, both of the avarice and the contempt of the laws of their own country, which were made to be a hedg...

Matthew 8:16. _When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits, with his word, and healed all that were sick:_ It was the evening after the Sabbath. They did not venture even to bring out their sick till the day of rest was ended; and the Saviour, saying nothing about their lingering superstition, began to work mightily among them. «He cast out the spirits with his word.» What a power there is in the word of Jesus! There is nothing like it for the casting out of devils All our philosophies will not do what it does, the enemy will say, «Jesus I know, and Paul I know, but who are ye? «He cast out the spirits with his word, and healed all that were sick.» Matthew 8:17. That it might be fulfilled which was spoken by Esaias

6. THE KING MANIFESTED BY SIGNS OF DIVINE POWER. Chapter s 8-9. CHAPTER 8 1. The Healing of the Leper. (Matthew 8:1 .) 2. The Healing of the Centurion's Servant. (Matthew 8:5 .) 3. The Healing of Peter's Wife's Mother.(Matthew 8:14 .) 4. The Healing of All. (Matthew 8:16 .) 5. The Self-seeking Scribe and the Test of True Discipleship.(Matthew 8:18 .) 6. His Power over Nature. (Matthew 8:23 .) 7. His Power over the Demons. ...

THE GERASENE DEMONIACS (Mark 5:1 *, Luke 8:26) Mt. is considerably shorter than Mk.; note his summary of Mark 5:3 and omission of Mark 5:8; Mark 5:18. He frequently omits questions put by Jesus. His statement that there were two maniacs may be compensation for the previous omission (Matthew 8:1 *), but perhaps Mk. and Lk. are thinking of the more important of the two. According to Dalman, Son of God (Matthew 8:29) was

LOVE IN ACTION (Matthew 8:1-34) Of all the gospel writers Matthew is the most orderly. He never sets out his material haphazardly. If in Matthew one thing follows another in a certain sequence, there is always a reason for that sequence; and it is so here. In Matthew 5:1-48; Matthew 6:1-34; Matthew 7:1-29 Matthew has given us the Sermon on the Mount. That is to say, in these Chapter s he has given us his account of the words of Jesus; and now in Matthew 8:1-34 he gives us an account of the deeds of Jesus....