Micah 3:1

And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? The Second Division (Micah 3:1; Micah 4:1; Micah 5:1) begins with the same summons as the first, "Hear ye." Abruptly, the prophet passes from the glorious promises at the close of the first division, Micah 2:12, in order to imply that they must not hope to have an interest in these promises unless they forsake their sins, which he proceeds to denounce, and become true children "of Jacob." AND I SAID, HEAR, I PRAY YOU, O HEADS OF JACOB, AND YE PRINCES - magistrates or judges....

The Prophet in this chapter assails and severely reproves the chief men as well as the teachers; for both were given to avarice and cruelty, to plunder, and, in short, to all other vices. And he begins with the magistrates, who exercised authority among the people; and briefly relates the words in which he inveighed against them. We have said elsewhere, that the Prophets did not record all that they had spoken, but only touched shortly on the heads or chief points: and this was done by Micah, that we might know what he did for forty or more years, in which he executed his office. He could have related, no doubt, in half-an-hour, all that exists of his writings: but from this small book, however small it is, we may learn what was the Prophet’s manner of teaching, and on what things he chiefly dwelt. I will now return to his words. He says that the chief men of the kingdom had been reprove...

1-8 Men cannot expect to do ill, and fare well; but to find that done to them which they did to others. How seldom do wholesome truths reach the ears of those in high stations or in authority! Those who deceive others are preparing confusion for their own faces. The prophet had ardent love to God and to the souls of men; deep concern for his glory and their salvation, and zeal against sin. The difficulties he met with did not drive him from his work. He had this strength; not from and of himself, but he was full of power by the Spirit of the Lord. Those who act honestly, may act boldly. And those who come to hear the word of God, must be willing to be told of their faults, must take it kindly, and be thankful....

CHAPTER III _In this chapter the prophet inveighs with great boldness and_ _spirit against the princes and prophets of Judah; and foretells_ _the destruction of Jerusalem as the consequence of their_ _iniquity_, 1-12. _The last verse was fulfilled to a certain extent by_ _Nebuchadnezzar; but most fully and literally by the Romans_ _under Titus. See Josephus._ NOTES ON CHAP. III Verse Micah 3:1. _HEAR - O HEADS OF JACOB_] The metaphor of the _flock_ is still carried on. The _chiefs of Jacob_, and the prince

AND I SAID - God’s love for us is the great incitement, constrainer, vivifier of His creature’s love. Micah had just spoken of God’s love of Israel; how He would gather them into one fold under One Shepherd, guard them, lead them, remove all difficulties before them, be Himself their Head and enable them to follow Him. He turns then to them. These are God’s doings; this, God has in store for you hereafter. Even when mercy itself shall require chastisement, He doth not cast off forever. The desolation is but the forerunner of future mercy. What then do ye? The prophet appeals to them, class by class. There was one general corruption of every order of men, through whom Judah could be preserved, princes Micah 3:1, prophets Micah 3:5, priests...

EXPOSITION VERSE 3:1-5:15 Part II. DENUNCIATION OF THE CRIMES OF THE GRANDEES, FOLLOWED BY A PROMISE OF THE GLORIFICATION OF ZION, THE BIRTH OF MESSIAH, AND THE HIGHEST EXALTATION OF THE PEOPLE. MICAH 3:1 § 1. _Sins of the rulers, and their punishment._ MICAH 3:1 The

AND I SAID, HEAR, I PRAY YOU, O HEADS OF JACOB, AND YE PRINCES OF THE HOUSE OF ISRAEL,.... This seems to be a new sermon or discourse, delivered at another time and to another people than the preceding for, as that chiefly concerns the ten tribes, this the two tribes of Judah and Benjamin, and was spoken to them in the times of Hezekiah, as appears from Jeremiah 26:18; for though Jacob and Israel generally design the ten tribes, yet here the other two, as is manifest from the above cited place, and also from Micah 3:9; and not only heads of families, but such as were the highest posts under the government, the sanhedrim of the nation, judges, rulers, and nobles, are here addressed; and who had a great share in national guilt, being ringleaders in sin, who ought to have set good examples to others; and these are

THE SECOND PROPHETIC MESSAGE CHAPTER 3 _ 1. Address to the godless princes and judges (Micah 3:1) _ 2. Address to the false prophets (Micah 3:5) 3. The verdict of judgment (Micah 3:9) Micah 3:1. The second prophetic message of Micah contains the great Messianic prophecies. But first the prophet gives a description of the degradation of the nation, the moral corruption of the leaders and judges, as well as the false prophets. It is all summed up in one sentence, “who hate the good, and love the evil.” The princes and judges robbed the people, treated them like cattle ...

THE UNJUST RULERS AND FALSE PROPHETS OF JUDAH. Micah first addresses those whose official duty it is to know justice, _i.e._ sympathetically, and declares that in fact they love its opposite, and cruelly oppress (_cf._ Isaiah 3:15) those they govern. In their (coming) distress, Yahweh will not heed them (_cf._ Isaiah 1:15). Micah then turns to the false prophets, whose utterances are dictated by self-interest, and proclaims against them, instead of the well-being they have foretold, the darkness of the Day of Yahweh (Amos 5:18), when there shall be no response to the diviners, and they shall go mourning. In contrast with them, Micah declares that Yahweh's Spirit has given him the inner qualities of independent strength a

HEAR. This is no indication of Structure. It is. continuation of the threatening against the rulers (Micah 3:1, p. 1253, corresponding with "-3", Micah 3:9, below). PRINCES. judges....