Micah 4:13

Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth. ARISE AND THRESH, O DAUGHTER OF ZION - destroy thy foes "gathered" by Yahweh as "sheaves" (Isaiah 41:15). FOR I WILL MAKE THINE HORN IRON. Zion being compared to an ox treading corn, and an ox's strength lying in the horns, her strength is implied by giving her a horn of iron (cf. , "Zedekiah the son of Chenaanah made him horns of iron, and he said, Thus saith the Lord, With these shalt thou push the Syrians until thou have consumed them"). And I will make thy hoofs brass; and tho...

_Arise and thresh, daughter of Zion; for I have made thy horn _(136) _iron, and thy hoofs brass. _The Prophet here confirms what he had previously said: and he exhorts the daughter of Zion to arise; for it was necessary for her to have been cast down, so as to lie prostrate on the ground. God did not indeed restore at once his Church, but afflicted her for a time, so that she differed nothing from a dead man. As then a dead body lies on the ground without any feeling, so also did the Church of God lie prostrate. This is the reason why the Prophet now says, _Arise, daughter of Zion; _as though God, by his voice, roused the dead. We hence see, that the word קומי, _kumi, _is emphatical; for the Prophet reminds us, that there is no reason for the faithful wholly to despair, when they find themselves thus cast down, for their restoration is in the hand and power of God, as it is the peculiar...

9-13 Many nations would assemble against Zion to rejoice in her calamities. They would not understand that the Lord had collected them as sheaves are gathered to be threshed; and that Zion would be strengthened to beat them to pieces. Nothing has yet taken place in the history of the Jewish church agreeing with this prediction. When God has conquering work for his people to do, he will furnish them with strength and ability for it. Believers should cry aloud under distresses, with the prayer of faith, not with despondency....

Verse Micah 4:13. _ARISE AND THRESH, O DAUGHTER OF ZION_] This refers to the subject of the preceding verse. When God shall have _gathered_ _together_ all thy enemies, as into the _threshing-floor_, he will give thee _commission_ and _power_ to get a complete victory over them, and reduce them to servitude. And that thou mayest be able to do this, he will be on thy side as a powerful helper; here signified by the metaphors, _iron horns_, and _brazen hoofs_. Thou shalt have _power, authority_, and _unconquerable strength_; for thine enemies shall be no more against thee than the _corn_ against _oxen_ shod with _brass_, or a puny animal against the horn of a fierce _bull_ tipped with _iron_. _I WILL CONSECRATE THEIR GAIN UNTO THE LORD_] What they have taken from thee in the way of spoil shall be

ARISE - (It may be,) from the dust in which they were lying, “I will make thine horn iron, and I will make thy hoofs brass.” Threshing in the East is partly with oxen, partly with wheels of iron, or with planks set with sharp flints on an open place made hard to this end. The prophet joins another image, with this and represents Judah as being by God endued with strength, first as with a “horn of iron” 1 Kings 22:11 to cast the enemy to the ground, and then with “hoofs of brass,” wherewith to trample them to dust, as the stubble and chaff. “And I will consecrate their gain unto the Lord,” that is, to Myself; the Lord gathered them into the floor by His Providence; the Lord gave His people strength to subdue them; and now, in His own Person, He says, I will complete My own work. The very image of the “threshing” implies that

EXPOSITION MICAH 4:1 § 4. _The prophet suddenly announces the future glory of the temple mountain and the ideal happiness of the people_ MICAH 4:1 BUT. There is no adversative particle here; the verse is merely connected with what precedes without any expressed contrast. What is implied is that it was impossible that the temple, to which God's high promises attached, should lie waste forever. The passage, Micah 4:1, occurs in Isaiah 2:2, The question as to which prophecy is the earlier cannot be settled. Possibly both prophets borrowed the language of some earlier work

ARISE, AND THRESH, O DAUGHTER OF ZION,.... The nations gathered against her, and now laid together on the floor as sheaves to be threshed. Here the people of God are aroused, and called out of a low and weak estate, and are animated and encouraged to exert themselves, and fall upon their enemies, and destroy them; alluding to the threshing of grain on the floor, the metaphor being here carried on from Micah 4:12. The Targum is, "arise, and kill, O congregation of Zion;'' FOR I WILL MAKE THINE HORN IRON, AND I WILL MAKE THY HOOFS BRASS; signifying that the Lord would give them strength sufficient to such work, and such power their enemies should not be able to resist and overcome; and that they should into their hands, and be crushed, trod, and trampled on by them, and utterly subdued. The allusion is to oxen that have horns and hoofs; and it suggests that they sho

Micah 4:1. _But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it._ God's cause and kingdom shall not be hidden away in a corner: «the mountain of the house of the Lord shall be established in the top of the mountains,» an Alp upon other Alps, higher than all the other hills. The day is coming when the kingdom of our Lord Jesus Christ shall be the most conspicuous thing in the whole world, «and people shall flow unto it.» The heathen, the people who knew nothing about it, shall flow to it like a great river. Micah 4:2. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob;

CHAPTER 4 _ 1. The future of glory (Micah 4:1) _ 2. The restoration and the final victory (Micah 4:6) Micah 4:1. The last verse predicted the long desolation and ruin of Zion. This is followed at once by a great prophecy of the future of glory in store for Zion. Isaiah also uttered this great prediction. Not that Micah copied Isaiah, nor Isaiah Micah, but the same Spirit gave to the men the same prophecy. It concerns the latter days, which means the coming of Messiah's kingdom on earth. These days are not yet here. To apply these words, even in a spiritual way, to the present age, or to the Church, is a serious mistake. The house of the Lord is not the Church, but the house in Jerusalem, to which in the kingdom the

MICAH 4:6 TO MICAH 5:1. EXILE AND RESTORATION: ISRAEL'S VICTORY OVER THE NATIONS. The reference to the Babylonian exile (Micah 4:10) shows that the passage is not earlier than the sixth century, Micah himself being concerned with Assyria, not Babylon. The sequence of thought is not clear, and it has been suggested that Micah 4:9 f. should precede Micah 4:6; Micah 4:11 ff. is apparently a distinct prophecy, describing a siege of Jerusalem which is eschatological rather than historic (_cf._...