Nehemiah 5:9

_THEN I CONSULTED WITH MYSELF, AND I REBUKED THE NOBLES, AND THE RULERS, AND SAID UNTO THEM, YE EXACT USURY, EVERY ONE OF HIS BROTHER. AND I SET A GREAT ASSEMBLY AGAINST THEM._ No JFB commentary on these verses....

6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, that we, through his poverty, might be rich, 2 Corinthians 8:9. They did according to promise. Good promises are good things, but good performances...

Verse Nehemiah 5:9. _OUGHT YE NOT TO WALK IN THE FEAR OF OUR GOD_] If ye wish to _accredit_ that religion ye profess which comes from the God of _justice_ and _mercy_; should you not, in the sight of the heathen, abstain from _injustice_ and _cruelty_? Can they credit your profession, when they see such practices? The inconsistent conduct of some professors of religion does much harm in the Church of God....

EXPOSITION INTERNAL DIFFICULTIES, AND NEHEMIAH'S MODE OF MEETING THEM (Nehemiah 5:1). While the building of the wall was in progress, but not, so far as it is stated, in direct connection with the employment of the mass of the people in unremunerative labour, internal evils showed themselves which demanded prompt attention and remedy. Complaints were made to Nehemiah by large numbers of the lower orders, both men and women—the shrill voices of the latter rising to the intensity of a "great cry" (verse 1)—to the effect that the oppression of the rich and great, combined with some other permanent or temporary causes, was depriving them of their houses and plots of land, and forcing them to sell their sons and their daughters into slavery (vers

CHAPTER 5 _ 1. The complaint of oppression (Nehemiah 5:1)_ 2. Nehemiah's rebuke and demands (Nehemiah 5:6) 3. Nehemiah's generosity (Nehemiah 5:14) Nehemiah 5:1. The internal conditions among the toiling people were serious. The work which was done in rebuilding the walls was a labor of love; no wages were paid. As the people were thus engaged their other occupations, including agriculture, had to be neglected. As a result the poor had been driven to mortgage their lands, vineyards and houses in order to buy corn, because of the dearth. The rich had taken advantage of this and had enslaved their sons an

DISTRESS AMONG THE JEWS. Neither this nor the next section, Nehemiah 5:14 (the two belong closely together) can be in their right place. Nehemiah 5:1 deals with the economic straits to which the Jews had been reduced through want of food; yet the text nowhere hints that their evil plight was in any way the result of the building of the walls; besides, this building did not take long enough (see Nehemiah 6:15) to occasion such widespread suffering as the narrative seems to indicate, even supposing the entire population to have ceased their ordinary work in order to give themselves to the work of building, a thing which Nehemiah 4:12

DO. are doing. OUGHT YE... ? Figure of speech _Erotesis._ App-6. GOD. Hebrew. _Elohim._ App-4....

_Also I said_ -And I said." The C'thib in the Hebrew text (which is probably due to an error of transcription) gives the meaning -and it was said," i.e. by Nehemiah. The rendering -and I said" follows the reading of the K'ri, LXX., Vulg. _It is not good that ye do_ R.V. THE THING THAT YE DO IS NOT GOOD. The R.V. rendering is in itself preferable to that of the A.V. In addition it enables the English reader to recognize the exact correspondence of this clause with words in Exodus 18:17. The sentence is so simple that too much must not be made of the resemblance. But the supposition that Nehemiah's words perhaps unconsciously repeated a familiar sentence from -the book of the law" is not to be lightly dismissed. That the words of Jethro to Moses should be used by Nehemiah to the money-lenders indicates the courtesy of his expostulation. Fiercer language would have only exasperat

2. Nehemiah protests, and offers a solution. TEXT, NEHEMIAH 5:6-13 6 Then I was very angry when I had heard their outcry and these words. 7 And I consulted with myself, and contended with the nobles and the rulers and said to them, You are exacting usury, each from his brother! Therefore, I held a great assembly against them. 8 And I said to them, We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us? Then they were silent and could not find a word to say. 9 Again I said, The thing which you are doing is not good; should you not walk in the fear of our God because of the reproach of the nations, our enemies? 10 And likewise I, my brothers and my servants, are lending them money and grain. Please, let us leave off this

NEHEMIAH'S MEASURES IN ALLEVIATION OF POVERTY 1. The people] i.e. the commons (as contrasted with the nobles and rulers, Nehemiah 5:7). These had neglected their own interests to labour gratuitously on the fortifications, and now in the time of dearth were feeling the pinch of want....