Numbers 11:31

_AND THERE WENT FORTH A WIND FROM THE LORD, AND BROUGHT QUAILS FROM THE SEA, AND LET THEM FALL BY THE CAMP, AS IT WERE A DAY'S JOURNEY ON THIS SIDE, AND AS IT WERE A DAY'S JOURNEY ON THE OTHER SIDE, ROUND ABOUT THE CAMP, AND AS IT WERE TWO CUBITS HIGH UPON THE FACE OF THE EARTH._ There went forth a wind from the Lord, х_ NAACA`_ (H5265)] - to pluck or tear up; frequently applied to pulling up the stakes or pins of a tent; hence, to break up an encampment, to remove: but here to the sudden rise of a violent wind. Nothing is stated as to the quarter from which it blew; but in Psalms 78:26 the east and south winds are poetically mentioned as being the most impetuous in Eastern regions. AND BROUGHT QUAILS FROM THE SEA. These migratory birds (see the note at...

31-35 God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their live...

Verse Numbers 11:31. _A WIND FROM THE LORD_] An extraordinary one, not the effect of a natural cause. _And brought quails_, a bird which in great companies visits Egypt about the time of the year, March or April, at which the circumstance marked here took place. Mr. _Hasselquist_, the friend and pupil of the famous Linnaeus, saw many of them about this time of the year, when he was in Egypt. See his Travels, p. 209. _TWO CUBITS_ HIGH _UPON THE FACE OF THE EARTH._] We may consider the quails as _flying within two cubits of the ground_; so that the Israelites could easily take as many of them as they wished, while flying within the reach of their hands or their clubs. The common notion is, that the quails were brought round about the camp, and fell there in such multitudes as to lie two feet thick upon the ground; but t

Occurrences at Kibroth-hattavah. Numbers 11:4 THE MIXT MULTITUDE - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt. Numbers 11:5 The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience. Numbers 11:6 THERE IS NOTHING AT ALL ... - literally, “Nought at all hav

EXPOSITION KIBROTH HATTAAVAH (Numbers 11:4). NUMBERS 11:4 THE MIXED MULTITUDE. Hebrew, _ha_-_saphsuph, _the gathered; the rift-raft, or rabble, which had followed the fortunes of Israel out of Egypt, where they had probably been strangers and slaves themselves. What the nature and the number and the fate of this rabble were is a matter of mere conjecture and of some perplexity. There does not seem any room for them in the regulations laid down for Israel, nor are they mentioned in any other place except at Exodus 12:38. In Le Exodus 24:10

AND THERE WENT FORTH A WIND FROM THE LORD,.... Both an east wind and a south wind, according to Psalms 78:26; either first one wind, and then another; one to bring the quails, or whatever are meant, to a certain point, and then the other to bring them to the camp of Israel; or a southeast wind, as the Jewish writers interpret it: however, it was not a common wind, but what was immediately raised by the Lord for the following purpose: AND BROUGHT QUAILS FROM THE SEA; the Red sea, from the coasts of it, not out of it. Josephus t says, there were great numbers of this sort of fowl about the gulf of Arabia; and Diodorus Siculus u says, near Rhinocalura, a place not far from those parts, quails in flocks were brought from the sea, which the people caught and lived upon. After Job Ludolphus, who has wrote a learned dissertation on locusts, many are of opinion with him, that loc

TWO CUBITS HIGH UPON THE FACE OF ALL THE EARTH The correct rendering is, "about two cubits above the face of the earth," that is, within reach of the people that they might slay them for food. The statement is not that the quails were piled up from the face of the earth two cubits deep. The level of their flight was two cubits above the earth....

II. THE JOURNEY STARTED: ISRAEL'S UNBELIEF, FAILURE AND PUNISHMENT 1. The Departure and the First Failure CHAPTER 10:11-36 _ 1. The cloud moves (Numbers 10:11)_ 2. The standard of the camp of Judah (Numbers 10:14) 3. The standard of the camp of Reuben (Numbers 10:18) 4. The standard of the camp of Ephraim (Numbers 10:22) 5. The standard of the camp of Dan (Numbers 10:25) 6.The first failure (N

NUMBERS 11:4 (JE). THE PEOPLE'S LUST FOR FLESH AND MOSES-' COMPLAINT OF HIS EXCESSIVE BURDEN. This section is a combination of two narratives (from J and E), relating (1) a demand of the people for flesh (instead of manna), which was satisfied by a flight of quails; (2) a complaint of Moses that the responsibility of leadership was too great for him, which was met by the appointment of 70 elders to assist him. But the separation of the two stories cannot be effected with perfect confidence, and some verses may originally have stood in a different context. NUMBERS 11:4. THE DISCONTENT WITH THE MANNA, AND THE DESIRE FOR FLESH. The complaint about the lack of flesh is inconsistent with the possession by Israel of the flocks and herds implied in...

WIND. Hebrew. _ruach._ App-9. FALL. Compare Psalms 78:27; Psalms 78:28. A DAY'S JOURNEY. See App-51. CUBITS. See App-51. HIGH UPON. Hebrew. "above"; i.e. "[flying] above", so that they could be easily caught. It does not say "deep"....