Numbers 12:13

_AND AARON SAID UNTO MOSES, ALAS, MY LORD, I BESEECH THEE, LAY NOT THE SIN UPON US, WHEREIN WE HAVE DONE FOOLISHLY, AND WHEREIN WE HAVE SINNED._ On the humble and penitential submission of Aaron, Moses interceded for both the offenders, especially for Miriam, who was restored; not, however, until she had been made, by her exclusion, a public example....

13._And Moses cried unto the Lord. _The event now proves, what was recently asserted, that Moses was of a meek and gentle disposition beyond all other men; for he is not only ready at once to forgive, but also intercedes with God for them. And thus the presumption of Miriam is best reproved; for the only hope of safety that remains to her is in the dignity of Moses, which of late she could not endure. From the reply of God, it is manifest that the punishment which she alone had received was intended for the instruction of all. The pride and temerity of Miriam were sufficiently chastised, but God wished it to be a lesson for all, that every one should confine himself to his own bounds. Meanwhile, let us learn from this passage to pay due honor to the judgments of God, so that they may suffice us as the rule of supreme equity. For if such power over their children is accorded to earthly pa...

10-16 The cloud departed, and Miriam became leprous. When God goes, evil comes: expect no good when God departs. Her foul tongue, as Bishop Hall says, was justly punished with a foul face. Aaron, as priest, was judge of the leprosy. He could not pronounce her leprous without trembling, knowing himself to be equally guilty. But if she was thus punished for speaking against Moses, what will become of those who sin against Christ? Aaron, who joined his sister in speaking against Moses, is forced for himself and his sister, to beseech him, and to speak highly of him whom he had so lately blamed. Those who trample upon the saints and servants of God, will one day be glad to make court to them. It is well when rebukes produce confession of sin and repentance. Such offenders, though corrected and disgraced, shall be pardoned. Moses made it appear, that he forgave the injury done him. To this p...

Miriam, as a prophetess (compare Exodus 15:20) no less than as the sister of Moses and Aaron, took the first rank among the women of Israel; and Aaron may be regarded as the ecclesiastical head of the whole nation. But instead of being grateful for these high dignities they challenged the special vocation of Moses and the exclusive authority which God had assigned to him. Miriam was the instigator, from the fact that her name stands conspicuously first Numbers 12:1, and that the punishment Numbers 12:10 fell on her alone. She probably considered herself as supplanted, and that too by a foreigner. Aaron was misled this time by the urgency of his sister, as once before...

EXPOSITION THE SEDITION AND PUNISHMENT OF MIRIAM (Numbers 12:1.). NUMBERS 12:1 AND MIRIAM AND AARON SPAKE AGAINST MOSES. While the people were encamped at Hazeroth (see Numbers 12:16), and therefore probably very soon after the events of the last chapter. That Miriam's was the moving spirit in the matter is sufficiently evident, (1) because her name stands first; (2) because the verb "spake" is in the feminine (יַתְּדַבֵּר, "and she said"); (3) because the ground of annoyance

AND MOSES CRIED UNTO THE LORD,.... With a loud voice, and with great earnestness and importunity, being heartily affected with the miserable condition Miriam was in: SAYING, HEAL HER NOW, O GOD, I BESEECH THEE; in the original text it is, "O God now, heal her now"; for the same particle is used at the close as at the beginning of the petition; and the repetition of it shows his earnestness and importunity that she might be healed directly, immediately, without any delay; and Moses uses the word "El", which signifies the strong and mighty God, as expressive of his faith in the power of God, that he was able to heal her; and at the same time suggests that none but he could do it; and so Aben Ezra interprets it, "thou that hast power in thine hand, now heal her;'' this prayer is a proof of his being of a meek, humble, and forgiving spirit....

3. THE REBELLION OF MIRIAM AND AARON CHAPTER 12 _ 1. Miriam and Aaron speak against Moses (Numbers 12:1)_ 2. The interference of the Lord (Numbers 12:4) 3. Miriam leprous (Numbers 12:10) 4. Aaron's confession and intercession (Numbers 12:11) 5. Moses' prayer and Miriam's restoration (Numbers 12:13) Open rebellion against Moses by his own brother and sister is the next step in the story of failure. Envy was at the bottom of it. The words Miriam and Aaron spoke reveal that they aimed at Moses' pos

NUMBERS 12:1 (JE). MIRIAM'S AND AARON'S JEALOUSY OF MOSES, AND YAHWEH'S VINDICATION OF HIM. The challenge of Moses-' prerogative to be Yahweh's sole spokesman is strangely combined with a complaint respecting his marriage with a Cushite woman (perhaps another story in which Miriam, without Aaron, figured). Elsewhere Moses-' wife, Zipporah, is represented as a Midianite (Exodus 2:16) or a Kenite (Judges 1:16; Judges 4:11): so that if Zipporah is here alluded to, this description of her as a Cushite may refer not to the African Cush (= Ethiopia) but to an Arabian Cush (perhaps the Cushan of...

GOD. El.. God, the mighty God. See App-4. SPIT IN HER FACE. treat with contempt: so the idiom is used in Syriac and Arabic to-day. Hebrew "had spitted. spitting. "Figure of speech _Polyptoton_ (App-6), for emphasis. Compare Job 30:10. SEVEN DAYS. Compare Leviticus 13:4; Leviticus 13:5; Leviticus 13:21; Leviticus 13:26. RECEIVED IN. _Homonym 'asaph_ (1) to heal or recover, here, 2 Kings 5:6;...

F. FOOLISH CONDUCT OF MIRIAM AND AARON AND RESOLUTION OF THE PROBLEM (NUMBERS 12) TEXT Numbers 12:1. And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2. And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it. 3. (Now the man Moses was very meek, above all the men which were upon the face of the earth.) 4. And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come ye out ye three unto the tabernacle of the congregation. And they three came out. 5. And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. 6. And he said, Hear now my words: If there be a prophet amo