Numbers 16:39

_AND ELEAZAR THE PRIEST TOOK THE BRASEN CENSERS, WHEREWITH THEY THAT WERE BURNT HAD OFFERED; AND THEY WERE MADE BROAD PLATES FOR A COVERING OF THE ALTAR:_ The brasen censers ... made broad plates ... To be a memorial. The altar of burnt offerings being made of wood, and covered with brass, this additional covering of broad plates not only rendered it doubly secure against the fire, but served as a warning beacon to deter all from future invasions of the priesthood....

35-40 A fire went out from the Lord, and consumed the two hundred and fifty men that offered incense, while Aaron, who stood with them, was preserved alive. God is jealous of the honour of his own institutions, and will not have them invaded. The sacrifice of the wicked is an abomination to the Lord. The censers are devoted, and, as all devoted things, must be made serviceable to the glory of God. This covering of the altar would remind the children of Israel of this event, that others might hear and fear, and do no more presumptuously. They brought destruction on themselves both in body and soul. Thus all who break the law and neglect the gospel choose and love death....

VINDICATION OF THE AARONIC PRIESTHOOD. EXPOSITION THE GAINSAYING OF KORAH (Numbers 16:1). NUMBERS 16:1 NOW KORAH … TOOK MEN. וַיִּקַּח קֹרַח. The word "took" stands alone at the head of the sentence in the singular number. This does not by itself confine its reference to Korah, because it may be taken as repeated after each of the other names; at the same time, the construction suggests that in its original form Korah alone was mentioned, and that the other names were afterwards added in order to include them in the same statement. The ellipsis after "took" (if it be one) may be filled up by

AND ELEAZAR THE PRIEST TOOK THE BRAZEN CENSERS,.... The metal of which these censers were made is particularly observed, to show that they were fit for the use they were ordered to be put unto, namely, for a covering of the altar of burnt offering, which was covered with brass, that being very suitable, since fire was continually burning on it; and by this it appears that these censers were different from those of Aaron and his sons, for theirs were silver ones; the high priest on the day of atonement indeed made use of golden one, but at all other times he used a silver one b; and so did the common priests every day, morning and night, when they offered incense c, WHEREWITH THEY THAT WERE BURNT HAD OFFERED; the two hundred fifty men burnt with fire from the Lord, having offered incense to him with the brazen censers: AND THEY WERE MADE BROAD [PLATES FOR] A COVERING OF THE ALTAR; not b...

6. THE REBELLION OF KORAH CHAPTER 16 _ 1. The rebellion of Korah (Numbers 16:1)_ 2. The punishment (Numbers 16:20) 3. Eleazar and his work (Numbers 16:36) 4. The murmuring of the whole congregation (Numbers 16:41) 5. The staying of the plague (Numbers 16:44) The history is now resumed and we have the worst episode of Israel's history in the wilderness before us. We have seen and followed the steps downward and toward this fearful rebellion and the terrible punishment which followed. It s

NUMBERS 16. THE REBELLION OF KORAH, DATHAN, AND ABIRAM (JE and P). The narrative fuses together accounts of distinct revolts led by different individuals and inspired by different motives. The first (from JE) had for its instigators Dathan and Abiram, who are mentioned separately in Numbers 16:12; Numbers 16:25; Numbers 16:27; Deuteronomy 11:6, and who, as Reubenites (a tribe that once possessed the primacy, Genesis 49:3), disputed the civil authority of Moses (Numb

D. REVOLT AND PUNISHMENT OF KORAH, DATHAN AND ABIRAM (NUMBERS 16:1-40) TEXT Numbers 16:1. Now Korah, the son if Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: 2. And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown; 3. And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord? 4. And when Moses heard it, he fell upon his face; 5. And he spake unto Korah and unto all his company, sayi

THE REBELLION OF KOKAH, DATHAN, ABIBAM, AND ON This incident is similar to that recorded in Numbers 12, and while it illustrates the difficulties Moses encountered in his leadership, owing to the jealousy of those under him, it served to confirm him (Numbers 16:28) and Aaron (a 17) in the position assigned to them. It is now generally agreed that this chapter is composed of two narratives interwoven with each other. The one describes a rebellion led by Dathan, Abiram, and On against the civil authority of Moses (Numbers 16:1; Numbers 16:12; Numbers 16

THE OLD TESTAMENT BOOK OF NUMBERS IN THE DESERT NUMBERS _MARION ADAMS_ CHAPTER 16 KORAH, DATHAN AND ABIRAM OPPOSE MOSES – NUMBERS 16:1-35 V1-2 Korah, Izhar’s son, belonged to Levi’s *tribe. He was in Kohath’s *clan. On a certain day, he met with three men from Reuben’s *tribe. They were Dathan and Abiram, Eliab’s sons, and On, Peleth’s son. They decided to oppose Moses. They asked 250 other leaders of the *Israelites to join them. These leaders were well-known men whom the people respected. V3 Together, they all went to Moses and Aaron. Korah and his *followers said to Moses and

WHEREWITH THEY THAT WERE BURNT HAD OFFERED. — Or, _which they who were burnt had brought nigh_ (_i.e._ unto the Lord)....