Numbers 18:10

_IN THE MOST HOLY PLACE SHALT THOU EAT IT; EVERY MALE SHALL EAT IT: IT SHALL BE HOLY UNTO THEE._ In the most holy place shalt thou eat it. This name is here applied to the whole sanctuary. Afterward it was extended to the city of Jerusalem (cf. Numbers 9:10; Leviticus 10:14; Deuteronomy 16:11; John 11:55; 2 Chronicles 30:18; Josephus, 'Wars of the Jews,' b. 6:, ch. 9:, sec. 3)....

8-19 All believers are spiritual priests, and God has promised to take care of them. Godliness has the promise of the life that now is. And from the provision here made for the priests, the apostle shows that it is the duty of christian churches to maintain their ministers. Scandalous maintenance makes scandalous ministers. The priests were to be wholly devoted to their ministry, not diverted from it, or disturbed in it, by worldly care or business. Also, that they might be examples of living by faith, not only in God's providence, but in his ordinances. The best should be offered for the first-fruits unto the Lord. Those who think to save, by putting God off with the refuse, deceive themselves, for God is not mocked....

IN THE MOST HOLY PLACE - Rather, “among the most holy things;” as in Numbers 4:4 : i. e. “As the most holy of things shalt thou eat it.” Accordingly, only the males of the priestly families could eat of the things here specified....

EXPOSITION STATUS AND REVENUES OF PRIESTS AND LEVITES (Numbers 18:1). NUMBERS 18:1 THE LORD SPAKE UNTO AARON. This clear and comprehensive instruction as to the position and support of the sons of Aaron on the one hand, and of the Levites on the other, may very naturally have been given in connection with the events just narrated. There is, however, no direct reference to those events, and it is quite possible that the only connection was one of subject-matter in the mind of the writer. That the regulations which follow were addressed to Aaron directly is a thing unusual, and indeed unexampled. The ever-recurring statement elsewher

IN THE MOST HOLY [PLACE] SHALT THOU EAT IT,.... Not in the holy of holies, eminently so called, nor in the holy place, for they were neither of them places to eat in; but in the tent of the congregation, as Aben Ezra, or court, as Jarchi; called most holy, in distinction from and in comparison of the camp of Israel, and their tents, as afterwards of Jerusalem, and their houses there, where they might not eat the most holy things: EVERY MALE SHALL EAT IT; the sons of priests, and they only, not their wives, nor their daughters, and therefore not to be eaten at home, or in their own houses: IT SHALL BE HOLY UNTO THEE; separated only for the use of him and his sons....

8. PRIESTHOOD AND INIQUITY AND THE RECOMPENSE OF THE PRIESTHOOD CHAPTER 18 _ 1. The iniquity borne by the priesthood (Numbers 18:1)_ 2. The recompense of the priests (Numbers 18:8) 3. The inheritance of the priests (Numbers 18:20) “Aaron, thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood.” This is evidently in answer to the question, “Shall we be consumed with dying?” (Numbers 17:13) The ministry of the priests and the Levites keeping the charge of the tabernacle and the charge of

THE DUES TO BE RECEIVED BY THE PRIESTS FROM THE PEOPLE. These embrace all those portions of the things offered unto the Lord which are not required to be burnt; and in detail are (_a)_ the meal offerings, less a handful or other small quantity (Leviticus 2:2 f., Leviticus 2:9 f., Leviticus 6:15 f.); (_b_) the sin offerings (except those for the high priest and the congregation), less the fat (Leviticus 4:26; Leviticus 4:31; Leviticus 4:35); (_c_) th

_The priests" dues_. These are as follows: (_a_) All meal-, sin-, and guilt-offerings, with the exception of those parts which are burnt on the altar, i.e. given to God. These may be eaten by any _male_member of the priestly families -in a very holy place" (Numbers 18:9). (_b_) Those portions of a -gift" (i.e. a peace-offering) which are not eaten by the worshipper himself, nor given to God by being burnt on the altar; the priests" portions thus consisted of the -contribution," including that part of it called the -wave-offering." These may be eaten by any member, male _or female_, of the priestly families, who is free from ceremonial pollution (Numbers 18:11). The fact that females might eat it implies that it might be eaten anywhere outside the sacred precincts, into which no female was a

G. LEVITICAL DUTIES AND THEIR EMOLUMENTS (NUMBERS 18) TEXT Numbers 18:1. And the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. 2. And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. 3. And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die. 4. And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the t

18:10 holy (a-3) Or 'in the most holy place.' but see Exodus 29:37 ....