Numbers 20:3

_AND THERE WAS NO WATER FOR THE CONGREGATION: AND THEY GATHERED THEMSELVES TOGETHER AGAINST MOSES AND AGAINST AARON._ There was no water for the congregation. There was at Kadesh a fountain, En-mishpat (Genesis 14:7), and at the first encampment of the Israelites there was no want of water. It was now, however, either partially dried up by the heat of the season, or had been exhausted by the demands of so vast a multitude. Verse 4,5. WHY HAVE YE BROUGHT UP THE CONGREGATION OF THE LORD INTO THIS WILDERNESS? What wilderness? Numbers 20:1 informs us that it was the desert of Zin х_ MIDBAR_ (H4057) _ TSIN_ (H6790)] - different from the wilderness of Sin. Midbar denotes an extensive open

1-13 After thirty-eight years' tedious abode in the wilderness, the armies of Israel advanced towards Canaan again. There was no water for the congregation. We live in a wanting world, and wherever we are, must expect to meet with something to put us out. It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; "Must we fet...

The language of the murmurers is noteworthy. It has the air of a traditional remonstrance handed down from the last generation. Compare marginal references....

EXPOSITION THE LAST MARCH: FROM KADESH TO HOR (Numbers 20:1). NUMBERS 20:1 THEN CAME THE CHILDREN OF ISRAEL, EVEN THE WHOLE CONGREGATION. The latter words are emphatic here and in Numbers 20:22, and seem intended to mark the period of reassembly after the dispersion of nearly thirty eight years. Probably a portion of the tribes had visited Kadesh many times during those years, and perhaps it had never been wholly abandoned. INTO THE DESERT OF ZIN, _i.e; _if the western site be maintained for Kadesh, the Wady Murreh. See th

AND THE PEOPLE CHODE WITH MOSES,.... Contended with him in a wrangling and litigious manner, showing no reverence nor respect unto his person on account of the dignity of his office, and the many favours they had received from him; and this at a time, when, instead of quarrelling with him, they should have condoled him on the loss of his sister, and bewailed their own loss also of one who had been a prophetess to them, and a leader of them, Micah 6:4 AND SPAKE, SAYING, WOULD GOD THAT WE HAD DIED WHEN OUR BRETHREN DIED BEFORE THE LORD; either at Taberah by fire, or as Korah and his company in like manner, or as the fourteen thousand and seven hundred by a pestilence, Numbers 11:1 which they thought a much easier death, either of them, than to die of thirst: they might well call them brethren, not o

10. AT KADESH IN THE FORTIETH YEAR: MURMURING AND CONQUEST CHAPTER 20 _ 1. The death of Miriam (Numbers 20:1)_ 2. The murmuring of the people (Numbers 20:2) 3. The divine instruction (Numbers 20:6) 4. Moses' and Aaron's failure (Numbers 20:9) 5. Edom's refusal (Numbers 20:14) 6. The death of Aaron (Numbers 20:23) Between the nineteenth and twentieth chapter lies the unrecorded period of almost 38 years, th

NUMBERS 20:2 (mainly JE). THE LACK OF WATER SUPPLIED BY A MIRACLE. The account of the people's demand for water, and of the means by which it was supplied, seems to be a duplicate of the narrative in Exodus 17:1, for the name _Meribah_ appears in both; but whereas there the scene is Horeb, here it is Kadesh. Probably the account in Ex. comes mainly from E, whilst this account proceeds from J. These stories of water having been produced miraculously from a rock by the stroke of a leader's rod are perhaps prosaic interpretations of poetical descriptions (like that preserved in Numbers 21:16) of the procuring of water by more ordinary means. The explanation of the offence through which both Moses and Aaron were

WOULD GOD. Figure of speech _Eonismos_ (App-6). No Hebrew for "God "here. WHEN. Compare Numbers 11:33. THE LORD. Hebrew. _Jehovah._ App-4....

_The striking of the rock at Meribah_. Many characteristics of language indicate that this is mainly the work of P. In Exodus 17:1-7 there is another account (E) of the striking of the rock, the place being similarly named Meribah. It is probable that these are two traditions of the same event. In E it is placed at Horeb, early in the journeyings; here it is placed at their close. This two-fold striking of the rock appears to have influenced S. Paul's language in 1 Corinthians 10:4. See on Numbers 21:18....

B. SIN OF MOSES AT MERIBAH vv. 2-13 TEXT Numbers 20:2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? 5. And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink. 6. And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them. 7. And the Lord spake unto Moses, saying, 8. Take the rod, and gather thou the asse