Numbers 21:9

_THEREFORE THE PEOPLE CAME TO MOSES, AND SAID, WE HAVE SINNED, FOR WE HAVE SPOKEN AGAINST THE LORD, AND AGAINST THEE; PRAY UNTO THE LORD, THAT HE TAKE AWAY THE SERPENTS FROM US. AND MOSES PRAYED FOR THE PEOPLE._ We have sinned. The severity of the scourge and the appalling extent of mortality brought them to a sense of sin; and through the intercessions of Moses, which they implored, they were miraculously healed. He was directed to make the figure of a serpent in brass, to be elevated on a pole or standard, that it might be seen at the extremities of the camp, and that every bitten Israelite who looked to it might be healed. This special method of cure was designed, in the first instance, to show that it was the efficacy of God's power and grace, not the effect of nature or art; and hence, an external sign was chosen, on the ground that the image of the pestiferous animal could not be...

4-9 The children of Israel were wearied by a long march round the land of Edom. They speak discontentedly of what God had done for them, and distrustfully of what he would do. What will they be pleased with, whom manna will not please? Let not the contempt which some cast on the word of God, make us value it less. It is the bread of life, substantial bread, and will nourish those who by faith feed upon it, to eternal life, whoever may call it light bread. We see the righteous judgment God brought upon them for murmuring. He sent fiery serpents among them, which bit or stung many to death. It is to be feared that they would not have owned the sin, if they had not felt the smart; but they relent under the rod. And God made a wonderful provision for their relief. The Jews themselves say it was not the sight of the brazen serpent that cured; but in looking up to it, they looked up to God as...

Verse Numbers 21:9. _AND MOSES MADE A SERPENT OF BRASS_] נחש נחשת _nechash_ _nechosheth_. Hence we find that the word for _brass_ or _copper_ comes from the same root with _nachash_, which here signifies a serpent, probably on account of the _colour_; as most serpents, especially those of the bright spotted kind, have a very glistening appearance, and those who have brown or yellow spots appear something like _burnished brass_: but the true meaning of the root cannot be easily ascertained. On the subject of the cure of the serpent-bitten Israelites, by looking at the brazen serpent, there is a good comment in the book of Wisdom, Apoch. _Wis 16:4-12_, in which are these remarkable words: "They were admonished, having a sign of salvation, (i. e., the brazen serpent,) to put them in remembrance of the commandments of thy law. For h

EXPOSITION THE FIERY SERPENTS (Numbers 21:4). NUMBERS 21:4 THEY JOURNEYED FROM MOUNT HOR. It appears from comparison of Numbers 33:38 and Numbers 20:29 that their departure was not earlier than the beginning of the sixth month of the fortieth year. This season would be one of the hottest and most trying for marching. BY THE WAY OF THE RED SEA, _i.e; _down the Arabah, towards Ezion-geber, at the head of the Elanitic Gulf. Septuagint, ὁδὸν ἐπὶ θά_. _Not far from this place they would reach the

AND MOSES MADE A SERPENT OF BRASS,.... Which was the most proper metal to make it of, that it might resemble the fiery serpents, whether of a golden or scarlet colour: and Diodorus Siculus d speaks of some of the colour of brass, whose bite was immediately followed with death, and by which, if anyone was struck, he was seized with terrible pains, and a bloody sweat flowed all over him; and this was chosen also, because being burnished and bright, could be seen at a great distance, and with this metal Moses might be furnished from Punon, the next station to this, where they now were, Zalmonah, as appears from Numbers 33:42 a place famous for brass mines, and which Jerom e says, in his time, was a little village, from whence brass metal was dug, by such that were condemned to the mines: AND PUT IT UPON A POLE; as he was directed: and it came to pass, that i

Numbers 21:1. _And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners. And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities. And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah. And they journeyed from mount Hor by the way of the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way._ They were not allowed to go through the land of Edom, they had therefore to turn round, and go right away from the land where they one day hoped to dwell, and the road was a particularly trying one, over hot and burning sand

SERPENT (_ See Scofield) - (Genesis 3:14). _ The serpent is a symbol of sin judged; brass speaks of the divine judgment, as in the brazen altar (_ See Scofield) - (Exodus 27:1)", _ note (2) and self-judgment, as in the laver of brass. The brazen serpent is a type of Christ "made sin for us"; (John 3:14); (John 3:15); (2 Corinthians 5:21) in bearing our judgment. Historically, the moment is indicated in the cry: "My God, My God, why hast Thou forsaken Me?" ...

CHAPTER 21 Murmuring and Conquest _ 1. Opposition of King Arad (Numbers 21:1)_ 2. Murmuring and the fiery serpents (Numbers 21:4) 3. The serpent of brass (Numbers 21:8) 4. Journeying and singing again (Numbers 21:10) 5. Sihon and Og (Numbers 21:21) The first victory is here recorded. The Lord delivered Canaanites into the hands of Israel, and according to their vow they utterly destroyed them and their cities. But in spite of this victory the people became again discouraged because of the w

THE FIERY SERPENTS. This incident is alluded to by Paul in 1 Corinthians 10:9. The serpents are described as fiery by reason of the inflammation caused by their bite. The means whereby the injury they inflicted was remedied was perhaps originally an instance of sympathetic magic inverted (like the cure of a dog's bite by a hair of the dog), though in antiquity serpents were widely credited with healing virtues in general, and were by the Greeks associated with Asclepius. The writer of Nu. naturally assigns the cure of the snake-bite not to magic but to Yahweh (_cf._ Wis_16:5; Wis_16:7). It is held by several scholars that the present story is mainly an æ tiological legend (p. 134) to explain the practice of the serpent-worship recorded in 2 Kings 18:4. By our Lord the uplifting of the brazen

SERPENT. Hebrew. _nachash,_. _shining_ thing of brass, as in Deuteronomy 8:15; 2 Kings 18:4, &c.: so that _nachash_ is synonymous with _saraph,_ and both words are thus used of serpents. HE LIVED. Compare John 3:14; John 3:15....