Numbers 23:22

_AND HE TOOK UP HIS PARABLE, AND SAID, RISE UP, BALAK, AND HEAR; HEARKEN UNTO ME, THOU SON OF ZIPPOR:_ _ `Rise up, Balak, and hear! Hearken unto me, thou son of Zippori! God is not a man, that he should lie; Neither the son of man, that he should repent:_ Hath he said, and shall he not do it? Or hath he spoken, and shall he not execute it? Behold, I have received insructions to bless: He hath blessed; and I cannot reverse it. He beholds not iniquity in Jacob, And sees not fault (sorrow) in Israel: Yahweh his God is with him, And the shout of a king is in him. God brought them out of Egypt: Their strength is like that of a room. For there is no incantation against Jacob, Neither any divination against Israel: At the time it shall be said to Jacob and to Israel, What hath God wrought (done)! Behold, the people like a lioness shall rise, And like a young lion ripe in strength (literall...

22._God brouqht them out of Egypt. _He assigns a reason for their constant success, _i.e., _because God has once redeemed this people, He will not forsake the work which He has begun. The argument is drawn from the continued course of God’s blessings; for, since they flow from an inexhaustible fountain, their progress is incessant. This, however, specially refers to the state of the Church, for He will never cease to be gracious to His children, until He has led them to the very end of their course. Rightly, therefore, does Balaam conclude that, because God has once redeemed His people, He will be the perpetual guardian of their welfare. He afterwards teaches that the power wherewith God defends His people shall be invincible, for this is the meaning of the similitude of the unicorn....

11-30 Balak was angry with Balaam. Thus a confession of God's overruling power is extorted from a wicked prophet, to the confusion of a wicked prince. A second time the curse is turned into a blessing; and this blessing is both larger and stronger than the former. Men change their minds, and break their words; but God never changes his mind, and therefore never recalls his promise. And when in Scripture he is said to repent, it does not mean any change of his mind; but only a change of his way. There was sin in Jacob, and God saw it; but there was not such as might provoke him to give them up to ruin. If the Lord sees that we trust in his mercy, and accept of his salvation; that we indulge no secret lust, and continue not in rebellion, but endeavour to serve and glorify him; we may be sure that he looks upon us as accepted in Christ, that our sins are all pardoned. Oh the wonders of pro...

Verse Numbers 23:22. _THE STRENGTH OF A UNICORN._] ראם _reem_ and ראים _reim_. It is generally allowed that there is no such beast in nature as the _unicorn_; i. e., a creature of the horse kind, with one long rich curled horn in the forehead. The creature painted from fancy is represented as one of the supporters of the _royal_ _arms_ of Great Britain. It is difficult to say what kind of beast is intended by the original word. The Septuagint translate the word μονοκερως, the _unicorn_, or _one-horned animal_; the Vulgate, sometimes, _unicornus_; and in the text _rhinocerotis_, by which the _rhinoceros_, a creature which has its name from the _horn_ on its _nose_, is supposed to be meant. That no single-horned animal can be intended by the _reem_ of Moses, is sufficiently evident from this, that Moses, speaking of J...

AN UNICORN - A wild bull, the now extinct Aurochs, formidable for its size, strength, speed, and ferocity....

NUMBERS 23:1 BUILD ME HERE SEVEN ALTARS. According to the common opinion of the heathen, it was necessary to propitiate with sacrifices the God with whom they had to do, and if possible to secure his favourable consideration on their side. The number seven was especially connected with the revelation of the tree God, the Creator of the world, and was probably observed here for this reason. The sacrifices were offered no doubt to Jehovah. NUMBERS 23:3 PERADVENTURE THE LORD WILL COME TO MEET me. It might be concluded from Numbers 24:1 that Balaam went only to look for "auguries," _i.e; _for such natural signs in the flight of birds and the like a

GOD BROUGHT THEM OUT OF EGYPT,.... With a mighty hand and stretched out arm, and he will conduct them through the wilderness, and bring them safe to Canaan's land; he that brought them from thence will not suffer them to perish by any means; it is in vain to attempt to curse a people that is in such hands, and for whom he has done such great things: Jarchi thinks this stands opposed to what Balak had said, Numbers 22:5, thou sayest, "lo, a people is come out of Egypt"; "they did not come out of themselves, but God brought them:'' HE HATH AS IT WERE THE STRENGTH OF AN UNICORN; that is, not God, but the people he brought out of Egypt, being a mighty people, able to push their enemies and subdue them, being numerous and strong, especially as strengthened by the mighty God of Jacob; and therefore their strength is expressed by the strength of this crea

UNICORN That is, the aurochs, or wild ox....

THE PARABLES OF BALAAM Chapter S 23-24 _ 1. The first parable (Numbers 23:1)_ 2. Balak's surprise and Balaam's answer (Numbers 23:11) 3. At Zophim (Numbers 23:13) 4. The second parable (Numbers 23:18) 5. Balak's request and Balaam's reply (Numbers 23:25) 6. Balaam's third parable (Numbers 24:1) 7. Balak's anger and Balaam's firmness ...

BALAAM'S SECOND ORACLE. This goes beyond the preceding in frustrating the hopes of Balak, for it declares that God has not only not cursed Israel, but has positively blessed it, and describes Israel's freedom from adversity and its formidable strength. NUMBERS 23:19. _Cf._ 1 Samuel 15:29 Numbers 23:20. he hath blessed, etc.: read (LXX), I must bless and I must not reverse it. Numbers 23:21. He hath not beheld, etc.: read (Syr.), I have not beheld calamity in Jacob, nor have I seen trouble in Israel. THE SHOUT OF A KING: _i.e._ the shouting in honour of a king (a title of Yahwe