Numbers 27:3

_OUR FATHER DIED IN THE WILDERNESS, AND HE WAS NOT IN THE COMPANY OF THEM THAT GATHERED THEMSELVES TOGETHER AGAINST THE LORD IN THE COMPANY OF KORAH; BUT DIED IN HIS OWN SIN, AND HAD NO SONS._ Our father died ... not ... in the company of Korah. This declaration might be necessary, because his death might have occurred about the time of that rebellion; and especially because, as the children of these conspirators were involved along with themselves in the awful punishment, their plea appeared the more proper and forcible, that their father did not die for any cause that doomed his family to lose their lives or their inheritance. DIED IN HIS OWN SIN - i:e., by the common law of mortality, to which men, through sin, are subject, or, as Dathe interprets it, that sin which was common to all the Israelites, who in the space of forty years died in the wilderness on account of their unbelief...

3._Our father died in the wilderness. _The plea they allege is no contemptible one, _i.e., _that their father died after God had called His people to the immediate possession of the promised land; for, if the question had been carried back to an earlier period, it might have originated many quarrels. This restriction with respect to time, therefore, aided their cause. In the second place, they plead that their father had committed no crime whereby he might have been excepted from the general allotment of the land; for in the conspiracy of Dathan and Abiram, they include by _synecdoche, _in my opinion, the other sins, whose punishment affected the posterity of the criminals. His private sin is, therefore, contrasted with public ignominy; for so I interpret what they say of his having “died in his own sin.” And surely it is mere childish nonsense which the Jews (199) affirm of his having b...

1-11 The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered, 1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel. 2. And earnest desire of a place and name in the land of promise, which was a type of heaven. 3. Respect and honour for their father, whose name was dear to them now he was gone. He never had done any thing that might bar his children's claim. It is a comfort to parents when they come to die, if though they have smarted for the...

BUT DIED IN HIS OWN SIN - i. e., perished under the general sentence of exclusion from the land of promise passed on all the older generation, but limited to that generation alone. By virtue of the declaration in Numbers 14:31 the daughters of Zelophehad claim that their father’s sin should not be visited upon them....

EXPOSITION THE DAUGHTERS OF ZELOPHEHAD (Numbers 27:1). NUMBERS 27:1 THE DAUGHTERS OF ZELOPHEHAD. The genealogy here given agrees with those in Numbers 26:29-4 and in Joshua 17:3. These women would appear to have been in the eighth generation from Jacob, which hardly accords with the 470 years required by the narrative; some links, however, may have been dropped. NUMBERS 27:2 BY...

OUR FATHER DIED IN THE WILDERNESS,.... As all the generation of the children of Israel did, that came out of Egypt, who were twenty years old and upwards, excepting Joshua and Caleb: AND HE WAS NOT IN THE COMPANY OF THEM THAT GATHERED THEMSELVES TOGETHER AGAINST THE LORD IN THE COMPANY OF KORAH; which is observed, not so much to obtain the favour and good will of Moses as to clear the memory of their father from any reproach upon it, he dying in the wilderness; and chiefly to show that the claim of his posterity to a share in the land was not forfeited, he not being in that rebellion, nor in any other; so that he and his were never under any attainder: BUT DIED IN HIS OWN SIN; which though common to all men, every man has his own peculiar way of sinning, and is himself only answerable for it, Isaiah 53:6 he sinned alone, had no partner or con

4. THE DAUGHTERS OF ZELOPHEHAD, THE DEATH OF MOSES AND HIS SUCCESSOR ANNOUNCED CHAPTER 27 _ 1. The daughters of Zelophehad (Numbers 27:1)_ 2. Moses' death announced and his request (Numbers 27:12) 3. Joshua appointed (Numbers 27:18) The question of the daughters of Zelophehad was concerning their inheritance. Their father had died in the wilderness and there were no sons. They expected and claimed a possession among the brethren of their father. They fully counted on the Lord and His goodness, though their case was not met by the previous instructions. “It is impossible for God to be like a poor man, who says, ‘You expect more good than I am prepared to bestow.' God could not m

THE RIGHT OF DAUGHTERS TO INHERIT, IN DEFAULT OF MALE ISSUE. To guard against the alienation of property from a family through the absence of male heirs by natural descent, the system of the Levirate marriage was instituted (Deuteronomy 25:5 *, p. 109); and that law, which assumed that only males could inherit, is here supplemented by another law allowing daughters, in default of sons, to become heirs. For a qualification of the present law, see Numbers 36; and for the fulfilment of the claim made by Zelophehad's daughters, see Joshua 17:3 f *. NUMBERS 27:3. The denial that Zelophehad (a Manassite) was implicated in the rebellion of Korah presumes that Korah led a movement of the secular tribes against the

DIED. Compare Numbers 26:64; Numbers 26:65....

_A law on the inheritance of property_. The Hebrews always adhered firmly to the principle that landed property must not be alienated from the tribe or family to which it belonged. In early days, inheritance by daughters was not contemplated. If a man died without children, his widow might be married to his brother in order to bear sons who should inherit the property (Deuteronomy 25:5-10; cf. Matthew 22:24). Or if a man wished to sell land, his next-of-kin had the first right of purchase (Jeremiah 32:8). And the same principle underlies the law of the Jubile (Leviticus 25:10;...