Numbers 30:13

3-16 Two cases of vows are determined. The case of a daughter in her father's house. When her vow comes to his knowledge, it is in his power either to confirm it or do it away. The law is plain in the case of a wife. If her husband allows her vow, though only by silence, it stands. If he disallows it, her obligation to her husband takes place of it; for to him she ought to be in subjection, as unto the Lord. The Divine law consults the good order of families. It is fit that every man should bear rule in his own house, and have his wife and children in subjection; rather than that this great rule should be broken, or any encouragement be given to inferior relations to break those bonds asunder, God releases the obligation even of a solemn vow. So much does religion secure the welfare of all societies; and in it the families of the earth have a blessing....

EXPOSITION OF VOWS MADE BY WOMEN (Numbers 30:1). NUMBERS 30:1 AND MOSES SPAKE UNTO THE HEADS OF THE TRIBES. The regulations here laid down about vows follow with a certain propriety upon those concerning the ordinary routine of sacrifices, but we cannot conclude with any assurance that they were actually given at this particular period. It would appear upon the lace of it that we have in Leviticus 27:1, and in this chapter two fragments of Mosaic legislation dealing with the same subject, but, for some reason which it is useless to attempt to discover, widely separated in the

EVERY VOW, AND EVERY BINDING OATH TO AFFLICT THE SOUL,.... By fasting, as Aben Ezra observes; as when a vow was made, or a person bound herself by an oath to abstain from such and such food, or to fast on such a day; to keep a fast which was not appointed, to set apart a day for fasting, besides the grand and general fast on the day of atonement: Jarchi from hence gathers, that a man only makes vows of afflicting the soul, or vows of fasting; but this is not said by way of limitation and restriction, but by way of amplification and illustration, giving a particular instance, by which others may be judged of: HER HUSBAND MAY ESTABLISH IT, OR HER HUSBAND MAY MAKE IT VOID, just as he pleased; and this power an husband had, to prevent confusion in the family, and trouble in the affairs of it, by vowing abstinence from such and such food, or from such and such liquor, and the like; and to pr...

6. CONCERNING VOWS CHAPTER 30 _ 1. The vow of a man (Numbers 30:1)_ 2. The vows of women (Numbers 30:3) The entire chapter treats of vows. It also has a deeper meaning. There is a sharp contrast between the vow of a man and the vows of virgins, widows or wives. The vows of women could be set aside under certain conditions. The husband or the father could disallow the vow. But if they kept their peace or if she was a widow or divorced, she had to keep the vow. It was different with the man; he was not to break his word, but to do according to all that proceeds out of his mouth. The man who keeps his word, who does all that he vowed, typifies the Lord Jesus Christ. He has completely done the work He voluntarily bound Himself to do. The woman represents the nation Israel. T

THE CIRCUMSTANCES UNDER WHICH VOWS ARE BINDING. The vows coming under review are of two kinds: (_a)_ promises to give or dedicate something to Yahweh, (_b_) pledges to practise some form of abstinence. These, if undertaken by men, or by women in positions of independence, are unconditionally binding. But young unmarried women (under the control of their fathers) and married women (under control of their husbands) are only to be bound by their vows if, when the vows were undertaken, no objection was raised. Interference by father or husband at a later date entails guilt on the man. The case of unmarried women who have passed their youth is not expressly considered. See p. 105. NUMBERS 30:9. Apparently misplaced, since Numbers 30:10 continues the subject of...

_to afflict the soul_ See on Numbers 29:7....

EVERY BINDING OATH TO AFFLICT THE SOUL— By fasting, abstinence, or rather acts of mortification and self-denial. See Leviticus 16:24. Perhaps St. Paul had this passage in view, when he says, _the wife hath not power over her own body._ 1 Corinthians 7:4. The husband had it in his power to _establish or make void_ the vows of the wife; but (Numbers 30:14.) the tacit or explicit consent of the husband to the religious vow of the wife, and of the father to the vow of the daughter, once freely given at the first making of it, was to establish and render it irreversible. Their silence, or not contradicting it, at the first proposal, was to be interpreted consent; nor was it in the husband's or parent'

I. LAW ON WOMEN'S VOWS (NUMBERS 30) TEXT Numbers 30:1. And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the Lord hath commanded. 2. If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. 3. If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth; 4. And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand. 5. But if her father disallow her in the day that he heareth, not any of her vows, or of her bonds wherewith she hath

THE LAW OF VOWS This chapter deals with the subject of Vows, which is also treated in Leviticus 27, where see notes. A vow made by a man is binding (Numbers 30:2). But a woman is not considered to have an independent right to make a vow. So long as she is unmarried she is under the jurisdiction of her father, and on her marriage she comes under that of her husband. The assent, therefore, of her father or husband must be given or implied in order that her vow may be binding....

THE OLD TESTAMENT BOOK OF NUMBERS IN THE DESERT NUMBERS _MARION ADAMS_ CHAPTER 30 RULES ABOUT PROMISES – NUMBERS 30:1-16 V1 Moses spoke to the leaders of *Israel’s *tribes. He gave to them these commands from the *LORD. V2 ‘If a man promises to give something to the *LORD, he must give it. And if he promises to do something special, he must do it. He must do everything that he has promised. V3 A young woman who lives still in her father’s house might make a promise to the *LORD.