Numbers 31:1

_AND THE LORD SPAKE UNTO MOSES, SAYING,_ The Lord spake unto Moses, saying, Avenge ... of the Midianites - a semi-nomadic people, descended from Abraham and Keturah, occupying a tract of country east and southeast of Moab, which lay on the eastern coast of the Dead Sea. They seem to have been the principal instigators of the infamous scheme of seduction planned to entrap the Israelites into the double crime of idolatry and licentiousness, by which it was hoped the Lord would withdraw from that people the benefit of His protection and favour. Moreover, the Midianites had rendered themselves particularly obnoxious by entering into a hostile league with the Amorites (Joshua 13:21). The Moabites were at this time spared in consideration of Lot (Deuteronomy 2:9), and because the measur

1._And the Lord spake unto Moses. _Amongst the other prerogatives which God conferred upon His Church, this one is celebrated, that He armed the godly “to execute vengeance upon the heathen, — to execute upon them the judgment that is written,” (Psalms 149:7) and although the Spirit declares that this should happen under the kingdom of Christ, still He refers to ancient examples, one of which, well worthy of remembrance, is here recorded. The Midianites had organized a wicked conspiracy for the destruction of God’s people: and God, in undertaking to punish this cruel act of theirs, gave a striking proof of His paternal favor towards the Israelites; whilst this grace is doubled by His constituting them the ministers of his judgment. This passage, therefore, shews us how anxious God was for the welfare of His elect people, when He so set Himself against their enemies, as if He would ma

1-6 All who, without commission from God, dare to execute private revenge, and who, from ambition, covetousness, or resentment, wage war and desolate kingdoms, must one day answer for it. But if God, instead of sending an earthquake, a pestilence, or a famine, be pleased to authorize and command any people to avenge his cause, such a commission surely is just and right. The Israelites could show such a commission, though no persons now can do so. Their wars were begun and carried on expressly by Divine direction, and they were enabled to conquer by miracles. Unless it can be proved that the wicked Canaanites did not deserve their doom, objectors only prove their dislike to God, and their love to his enemies. Man makes light of the evil of sin, but God abhors it. This explains the terrible executions of the nations which had filled the measure of their sins....

CHAPTER XXXI _The command of the Lord to make war on the Midianites_, 1, 2. _One thousand men are chosen out of each of the twelve tribes_, _and sent with Phinehas against the Midianites_, 3-6. _They slay all the males_, 7; _their five kings and Balaam_, 8. _They take all the women captives, with the flocks and goods_, 9; _burn their cities, and bring away the spoil_, 10,11. _They bring the captives, c., to Moses, who is wroth with the_ _officers for sparing the women, who had formerly been the cause_ of their transgression and p

AND THE LORD SPAKE UNTO MOSES,.... After the plague upon Israel for their fornication and idolatry, into which they were drawn by the daughters of Moab and Midian, and after the sum of the people was taken in the plains of Moab, and various laws given or repeated, and a little before the death of Moses: SAYING; as follows....

7. THE WAR AGAINST THE MIDIANITES CHAPTER 31 _ 1. The command to fight Midian (Numbers 31:1)_ 2. The war (Numbers 31:7) 3. The cleansing (Numbers 31:13) 4. The spoil taken (Numbers 31:25) 5. The oblation of the officers (Numbers 31:48) War is commanded next by the Lord. The Lord said to Moses, “Avenge the children of Israel of the Midianites; afterward shalt thou be gathered to thy people.” This is, therefore, the last thing in the official life of Moses. This war against Midian had been com

THE EXTERMINATION OF THE MIDIANITES. This story of a war of extermination, waged to avenge the wiles practised on Israel by Midian (as described in Numbers 25:6) is marked by various fanciful elements, such as (_a)_ the huge number massacred (for if the girls and unmarried women amounted to 32,000, the married women and the males of all ages must have been three times as many); (_b)_ the vast quantity of spoil taken; (_c_) the complete immunity of the Israelite force from all loss of life. If any war with Midian occurred at this time, it certainly did not result in the extermination of the people, who were a powerful tribe in the period of the Judges (Judges 6). The real object of the story (whether it has any basis in fact or not) is to illustrate by means of an ostensibly historical occurrence the laws relating to purification, and the division of booty taken in war....

SPAKE. See note on Numbers 1:1....

_The utter destruction of every Midianite_, with the exception of the virgins who are to be kept as spoil....

AND THE LORD SPAKE UNTO MOSES, SAYING— After Moses had repeated to the people the laws in the foregoing Chapter s, God determined, before he took this great lawgiver to himself, to use his ministration for the punishment of the Midianites, who had so abominably seduced the Israelites to wickedness. The Moabites, though guilty also, were now spared; some circumstances which the sacred history has suppressed, no doubt, occasioned this distinction. Probably, the Midianites contributed more than the Moabites to the seduction of the Hebrews. See Parker's occasional Annotation on the chapter....