Numbers 5:31

11-31 This law would make the women of Israel watch against giving cause for suspicion. On the other hand, it would hinder the cruel treatment such suspicions might occasion. It would also hinder the guilty from escaping, and the innocent from coming under just suspicion. When no proof could be brought, the wife was called on to make this solemn appeal to a heart-searching God. No woman, if she were guilty, could say "Amen" to the adjuration, and drink the water after it, unless she disbelieved the truth of God, or defied his justice. The water is called the bitter water, because it caused the curse. Thus sin is called an evil and a bitter thing. Let all that meddle with forbidden pleasures, know that they will be bitterness in the latter end. From the whole learn, 1. Secret sins are known to God, and sometimes are strangely brought to light in this life; and that there is a day coming...

Verse Numbers 5:31. _THIS WOMAN SHALL BEAR HER INIQUITY_] That is, her belly shall swell, and her thigh shall rot; Numbers 5:22. But if not guilty after such a trial, she had great honour, and, according to the rabbins, became _strong, healthy_, and _fruitful_; for if she was before _barren_, she now began to _bear children_; if before she had only _daughters_, she now began to have _sons_; if before she had _hard travail_, she now had _easy_; in a word, she was blessed in her body, her soul, and her substance: so shall it be done unto the _holy_ and _faithful_ woman, for such the Lord delighteth to honour; see 1 Timothy 2:15. ON the principal subjec

The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions. Numbers 5:15 The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1,...

THEN SHALL THE MAN BE GUILTLESS FROM INIQUITY,.... Which otherwise he would not, by conniving at her loose way of living, and not reproving her for it, and bringing her either to repentance or punishment; and retaining and encouraging jealousy in his mind, without declaring it, and his reasons for it: the sense of the passage seems to be, that when a man had any ground for his suspicion and jealousy, and he proceeded according as this law directs, whether his wife was guilty or not guilty, no sin was chargeable on him, or blame to be laid to him, or punishment inflicted on him: AND THE WOMAN SHALL BEAR HER INIQUITY; the punishment of it, through the effects of the bitter waters upon her, if guilty; nor was her husband chargeable with her death, she justly brought it on herself: or if not guilty, yet as she had by some unbecoming behaviour raised such a suspicion in him, nor would she be...

4. THE SANCTIFICATION OF THE CAMP AND THE NAZARITE CHAPTER 5 _ 1. Concerning the leper, the issue and defilement of the dead (Numbers 5:1)_ 2. Concerning restitution (Numbers 5:5) 3. Concerning the wife suspected of adultery (Numbers 5:11) So far we had the outward arrangement of the camp. This chapter tells us that the camp had to be holy and therefore must be cleansed from that which defiles. Divine directions are given concerning the unclean person, the restitution of anything unjustly taken and what is to be done with a wife suspected of adultery. Leprosy could not be tolerated in the camp in the midst whereof Jehovah dwelt. The persons who had an issue and had come in touch with the de

AN ORDEAL IN CASES OF JEALOUSY. A married woman suspected of unfaithfulness is, in the absence of evidence, to be subjected to an ordeal by being made to drink holy water with which dust from the floor of the Tabernacle has been mingled, and in which a writing inscribed with a curse has been steeped. In the event of her innocence the potion proves harmless, and she becomes fruitful; in the event of her guilt, it injures her (probably by producing abortion). Ordeals similar to the one here enjoined were not uncommon in antiquity Pausanias, for instance, mentions that at a sanctuary of Earth (Γῆ?), in Arcadia, the chastity of the priestesses was tested by their being made to drink bull's blood, which brought down instant retribution upon the unchaste. In the Hebrew ordeal the potion which the suspected woman was compelled to drink had a threefold potency. In the first place, the water (des...

INIQUITY. Hebrew. _'avah._ App-44. BEAR HER INIQUITY. bear the punishment of it. Figure of speech _Metonymy_ (of Cause), App-6. Compare Leviticus 20:17; Leviticus 20:19; Leviticus 20:20; Ezekiel 4:4; Ezekiel 4:5. See App-44....

The Ordeal of Jealousy. Though in its present form a late priestly composition this section is evidently based upon very ancient material. Its contents find no parallel in the other Pentateuchal codes; but the custom of trial by ordeal was a very ancient feature in Israelite life, as it was in the life of many other nations, and it still has a wide prevalence, especially in Africa. The forms of ordeal differ greatly drinking a potion (as here), being thrown into water (as in the case of suspected witches in the middle ages in Europe), walking upon heated metal, or holding it in the hand, or very frequently invoking upon oneself a curse which will come true in the event of guilt. The latter, as well as the potion, forms part of the ordeal in the present passage1 [Note: References to ordeals in other nations are given in Gray's Numbers, pp. 44 f.]. Another Biblical instance of an ordeal a...

THEN SHALL THE MAN BE GUILTLESS FROM INIQUITY— i.e. The man, by taking this method to find out the truth, shall clear himself from the guilt of harbouring unwarrantable jealousy: nor shall he be deemed punishable for thus prosecuting and trying the wife who gives him occasion of jealousy, whether she prove guilty or not. It was thus, says Henry, that God anciently testified his detestation of adultery; and we must not suppose that this crime shall pass unpunished under the Gospel. Though the miraculous trial of persons suspected no longer takes place, the Searcher of the hearts and reins will one day bring the most hidden secrets to light, and destroy him who has polluted the temple of his Holy Spirit. REFLECTIONS.—From the whole many useful lessons arise. 1. Let every wife be careful to avoid the least occasion which may awaken the spirit of jealousy. 2. Let every husband beware of indu...

C. THE ORDEAL OF JEALOUSY vv. 11-31 TEXT Numbers 5:11. And the Lord spake unto Moses, saying, 12. Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him, 13. And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she is defiled, and there be no witness against her, neither she be taken with the manner; 14. And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled: 15. Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance