Philippians 2:9

Wherefore God also hath highly exalted him, and given him a name which is above every name: WHEREFORE - the just consequence of his self-humiliating obedience (Psalms 8:5; Psalms 110:1; Psalms 110:7; Matthew 28:18; Luke 24:23; John 5:27; John 10:17; Romans 14:9;...

9_Therefore God hath highly exalted_. By adding consolation, he shews that abasement, to which the human mind is averse, is in the highest degree desirable. There is no one, it is true, but will acknowledge that it is a reasonable thing that is required from us, when we are exhorted to imitate Christ. This consideration, however, stirs us up to imitate him the more cheerfully, when we learn that nothing is more advantageous for us than to be conformed to his image. Now, that all are happy who, along with Christ, voluntarily abase themselves, he shews by his example; for from the most abject condition he was exalted to the highest elevation. Every one therefore that humbles himself will in like manner be exalted. Who would now be reluctant to exercise humility, by means of which the glory of the heavenly kingdom is attained? This passage has given occasion to sophists, or rather they have...

5-11 The example of our Lord Jesus Christ is set before us. We must resemble him in his life, if we would have the benefit of his death. Notice the two natures of Christ; his Divine nature, and human nature. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, John 1:1, had not thought it a robbery to be equal with God, and to receive Divine worship from men. His human nature; herein he became like us in all things except sin. Thus low, of his own will, he stooped from the glory he had with the Father before the world was. Christ's two states, of humiliation and exaltation, are noticed. Christ not only took upon him the likeness and fashion, or form of a man, but of one in a low state; not appearing in splendour. His whole life was a life of poverty and suffering. But the lowest step was his dying the death of the cross, the death of a...

Verse 9. _WHEREFORE GOD ALSO HATH HIGHLY EXALTED HIM_] If by his _humiliation_ he has merited pardon and final salvation for the whole world, is it to be wondered that the human body, in which this fulness of the Godhead dwelt, and in which the punishment due to our sins was borne upon the tree, should be exalted above all human and all created beings? And this is the fact; _for he hath_ _given him a name_, το ονομα, _the_ name, _which is above every_ _name_: το is prefixed to ονομα here by ABC, 17, _Origen,_ _Dionysius Alexandrinus, Eusebius, Cyril_, and _Procopius_. This makes it much more emphatic. According to Ephesians 1:20, the man Christ Jesus _is exalted to the right hand of God, far above all_ _principality, and power, and might, and dominion, and every name_ that is named, not only in this world, but also in...

WHEREFORE - As a reward of this humiliation and these sufferings. The idea is, that there was an appropriate reward for it, and that that was bestowed upon him by his exaltation as Mediator to the right hand of God; compare the notes at Hebrews 2:9. GOD ALSO HATH HIGHLY EXALTED HIM - As Mediator. Though he was thus humbled, and appeared in the form of a servant, he is now raised up to the throne of glory, and to universal dominion. This exaltation is spoken of the Redeemer as he was, sustaining a divine and a human nature. If there was, as has been supposed, some obscuration or withdrawing of the symbols of his glory Philippians 2:7, when he became a man, then this refers to the restoration of that glory, and would seem to imply, also

EXPOSITION PHILIPPIANS 2:1 IF THERE BE THEREFORE, ANY CONSOLATION IN CHRIST. Mark the fervor of the apostle. Ὅρα πῶς λιπαρῶς πῶς σφοδρῶς πῶς μετὰ συμπαωείας πολλῆς (Chrysostom). He appeals to the Christian experience of the Philippians; if these experiences are real, as they are; facts verified in the believer's consciousness; not talk, not mere forms of speech,—then fulfill ye my joy. _Consolation_;_ _perhaps "exhortation" is the more suitable rendering in this place: if the presence of Christ, if communion with Christ, hath power to stir the heart, to stimulate the emotions, to constrain the will. If any comfort of love; comfort springing out of love. Love is the subjective result of the presence of Christ as an objective reality, and with love comes comfort. If any fellowship of the Spirit

WHEREFORE GOD ALSO HATH HIGHLY EXALTED HIM,.... The apostle proceeds to observe the exaltation of Christ, for the encouragement of meek and humble souls; that whereas Christ, who so exceedingly demeaned himself, was afterwards highly exalted by God, so all such who, in imitation of him, behave to one another in lowliness of mind, shall be exalted in God's due time; for whoso humbleth himself, shall be exalted. The first step of Christ's exaltation was his resurrection from the dead, when he had a glory given him as man; his body was raised in incorruption, in glory, in power, and a spiritual one; it became a glorious body, and the pledge and exemplar of the saints at the general resurrection, of which his transfiguration on the mount was an emblem and prelude; and he was also glorified then as Mediator, he was then justified in the Spirit, and acquitted and discharged from all the sins o...

Philippians 2:1. _If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies fulfill ye my joy, that ye be like-minded, having the same love, being of one accord of one mind._ He knew that these saints at Philippi loved him. They had sent once and again to relieve his necessities, so he pleaded with them, by their love to him, to love each other. He does as much as say, «If you really do love me, if it is not a sham, if you have any sympathy with me, and with my labours and sufferings, if you really have the same spirit that burns in my breast, make my heart full of joy by clinging to one another, by being like-minded, ‘having the same love, being of one accord, of one mind.'» Philippians 2:3. Let n

PHILIPPIANS 2:9 to. o;noma {B} The Textus Receptus, following D F G Y and many minuscules, lacks to,, resulting in the meaning that Jesus was given an unspecified name subsequently defined as _that_ name which is above every name. While the article before o;noma may have been inserted in order to assimilate the expression to a more usual one, it is also possible that the last syllable of evcari,sato somehow led to the omission of the article. On the whole, the Committee was impressed by the weight of the witnesses that include the word....

II. CHRIST, THE BELIEVER'S PATTERN CHAPTER 2 _ 1. Oneness of mind through self effacement (Philippians 2:1)_ 2. The humiliation and exaltation of Christ (Philippians 2:5) 3. Work out your own salvation (Philippians 2:12) 4. As lights in the world (Philippians 2:14) 5. The example of Paul (Philippians 2:17) 6. The example of Timotheus (Philippians 2:19) 7. The exampl