Philippians 3:17

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. BE [ ginesthe (G1096), 'become'] FOLLOWERS, [ summimeetai (G4831)] - 'imitators together. OF ME - as I am of Christ (1 Corinthians 11:1). Imitate me no further than as I imitate Christ. Bengel's translation better brings out this': 'Become my fellow-imitators of Christ;' 'imitators of Christ together with me' (note, Philippians 2:22; Ephesians 5:1)....

17_Mark them _By this expression he means, that it is all one to him what persons they single out for themselves for imitation, provided they conform themselves to that purity of which he was a pattern. By this means all suspicion of ambition is taken away, for the man that is devoted to his own interests wishes to have no rival. At the same time he warns them that all are not to be imitated indiscriminately, as he afterwards explains more fully....

12-21 This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. He reached forth, stretched himself forward towards his point; expressions showing great concern to become more and more like unto Christ. He who runs a race, must never stop short of the end, but press forward as fast as he can; so those who have heaven in their view, must still press forward to it, in holy desires and hopes, and constant endeavours. Eternal life is the gift of God, but it is in Christ Jesus; through his hand it must come to us, as it is procured for us by him. There is no getting to heaven as our home, but by Christ as our Way. True believers, in seeking this assurance, as well as to glorify...

Verse 17. _BRETHREN, BE FOLLOWERS - OF ME_] In the things of Christ let me be your _line_, and my writings preaching, and conduct, your _rule_. _AND MARK THEM_] σκοπειτε. Still alluding to the _line_ in the stadium, keep your eye steadily fixed on those _who walk_-live, _as_ _ye have us_-myself, Timothy, and Epaphroditus, _for an ensample_....

BRETHREN, BE FOLLOWERS TOGETHER OF ME - That is, live as I do. A minister of the gospel, a parent, or a Christian of any age or condition, ought so to live that he can refer to his own example, and exhort others to imitate the course of life which he had led. Paul could do this without ostentation or impropriety. They knew that he lived so as to be a proper example for others; and he knew that they would feel that his life had been such that there would be no impropriety in his referring to it in this manner. But, alas, how few are there who can safely imitate Paul in this! AND MARK THEM WHICH WALK SO, AS YE HAVE US FOR AN ENSAMPLE - There were those in the church who endeavored to live as he had done, renouncing all confidence in the flesh, and aiming to win the prize. There were others, it would seem, who were actuated by different views; see...

EXPOSITION PHILIPPIANS 3:1 FINALLY, MY BRETHREN, REJOICE IN THE LORD. This word "finally" (τὸ λοιπόν is frequently used by St. Paul to introduce a practical conclusion after the doctrinal portion of his Epistles: thus it occurs again in Philippians 4:8, and also in 2 Corinthians 13:11; Ephesians 6:10; 1Th 4:1; 2 Thessalonians 2:1. Some render χαίρετε_ _"farewell;" but "rejoice" seems more suitable here. The golden thread of spiritual joy runs through t

BRETHREN, BE FOLLOWERS TOGETHER OF ME,.... Not that the apostle set up himself as the head of a party, which is what he always blamed in others; he did not assume a dominion over the faith of men, or seek to lord it over God's heritage; nor did he desire any to be followers of him, any further than he was a follower of Christ; and in what he was, whether in doctrine or practice, he desires to be followed in: and here he has a particular regard to what went before, concerning reckoning what was gain loss; accounting all things but dung, in comparison of the knowledge of Christ, looking to his righteousness alone for justification, Philippians 3:9; disclaiming perfection, yet forgetting things behind; reaching towards things before, and pressing to the mark for the prize, Philippians 3:13; and walk

Philippians 3:1. _Finally, my brethren, rejoice in the Lord._ As much as to say, «If this were the last sentence that I should write to you, I would say, Finally, my brethren, rejoice in the Lord.' It is your privilege, it is your duty, to rejoice in God; not in your health, your wealth, your children, your prosperity, but in the Lord.» There is the unchanging and unbounded source of joy. It will do you no harm to rejoice in the Lord; the more you rejoice in him, the more spiritually-minded will you become. «Finally, my brethren.» That is, even to the end, not with you the bitter end; but even to the end of life, rejoice in the Lord. Make this the finis of everything, the end of every day, the end of every year, the end of life. «Finally, my brethren, rejoice in the Lord.» Blessed is that religion in which it is a duty to be happy....

III. CHRIST, THE OBJECT AND THE GOAL CHAPTER 3 __ 1. The true circumcision (Philippians 3:1) 2. Paul's past experience (Philippians 3:4) 3. The one passion (Philippians 3:8) 4. Pressing towards the mark (Philippians 3:12) 5. The goal of glory (Philippians 3:17) Philippians 3:1 Finally (or, for the rest), my brethren, rejoice in the “Lord.” Rejoicing in the Lord, not m

PHP_3:17-21. A CONTRAST. The Philippians are to follow Paul's example in this matter. It is needed because many live very differently. They are a great grief to him; indulging in gross living and even glorying in that for which they should be ashamed, their minds are set on earthly things. Paul and the Philippians claim a citizenship in heaven, corresponding to the claim of citizenship in Rome, which _the_ people in Philippi may put forward, seeing that it is a Roman colony. He and they are looking for Christ to come from heaven (a fourth and most distinct allusion to the Parousia), when He will transform their very bodies (lit. the body that belongs to our low estate) into the likeness of His glorified body....