Proverbs 26:12

Seest thou a man wise in his own conceit? there is more hope of a fool than of him. SEEST THOU A MAN WISE IN HIS OWN CONCEIT? (THERE IS) MORE HOPE OF A FOOL ( kªciyl (H3684 ): HERE A DULL MAN: NEGATIVELY, NOT POSITIVELY AND WILFULLY A FOOL) THAN OF HIM. Because there is some chance of one who is "a fool" from natural infirmity receiving remedial instruction, but no hope of a self-wise man doing so. He who seems wise to himself is superlatively unwise. Self-conceit is the bar to progress....

EXPOSITION PROVERBS 26:1 Certain proverbs concerning the fool (_kesil_),_ _with the exception, perhaps, of Proverbs 26:2 (see on Proverbs 1:22). PROVERBS 26:1 AS SNOW IN SUMMER, AND AS RAIN IN HARVEST. Snow in summer would be quite unnatural and unheard of (see on Proverbs 25:13). Rain falls in the usual course of things only at stated times; whence arose the phrase of "the early and of latter rains" (see on...

SEEST THOU A MAN WISE IN HIS OWN CONCEIT,.... Or "in his own eyes" b; as multitudes may be seen, by looking round; man is a creature but of small knowledge in things natural, civil, mechanical, philosophical, moral, or divine; yet greatly conceited for the most part of his knowledge and wisdom. As by a "fool" in this book is generally understood a wicked profane man, so by a wise man is meant a good and righteous man, and may be so understood here; and many there are who are good and righteous only their own conceit and esteem, not truly so; they place their righteousness in outward things, in the observance of external duties; and though there may be some little imperfection in them, yet they think, as they mean well, God will accept the will for the deed: and some have imagined they have arrived to perfection; and such are generally conceited, proud, and haughty, and despise others; al...

CHAPTER 26 CONCERNING THE FOOL AND THE SLUGGARD Eleven times we meet the word fool in this chapter. Three different words are used in the Hebrew for fool. The first is “avil” which signifies weakness. The second word “kesil” occurs nearly fifty times, means fat or dense. The third word is the Hebrew “nabal,” which is derived from the verb to fade, or to wither; it means a vulgar, bad man who has given himself over to wickedness. The natural man in his condition, his darkened mind, his sinfulness answers to much that is said about the fool in this book. As snow in summer and rain at harvest time are quiteimpossible in Palestine, so is honor for a fool. A fool may utter a curse, as they often do, and wish something evil, but being causeless, it will not be fulfilled. The fool needs correction, the stripes for his back, he deserves no answer, and if he is answered it must be according to hi...

THE BOOK OF FOOLS. A section containing a series of synthetic couplets dealing with folly (except Proverbs 26:2). The text is unusually corrupt and defective. PROVERBS 26:1. For the opposite use of snow in harvest _cf._ Proverbs 25:13 *. Proverbs 26:2. Directed against the superstitious belief in the magical value of a curse. The simile refers to the aimless wandering of a bird, and is not to be compared with the flying roll of curses in Zechariah 5:1....

DISCOURSE: 810 THE DANGER OF CONCEIT Proverbs 26:12. _Seest thou a man wise in his own conceit? there is more hope of a fool, than of him_. THE Scripture seeks not to please the fastidious ear of man, but calls both persons and things by their appropriate names. Sin is declared to be the extremest folly; and those who commit it, are proclaimed fools. In the eleven verses preceding our text, the folly of fools is mentioned _no less than ten times:_ and from this humiliating picture our text derives a force and emphasis which no single expression could give. The import of the text, as connected with the context, is this: The condition of a fool is, as you have seen, awful in the extreme: but “seest thou a man wise in his own conceit? there is more hope of a fool than of him.” This is a solemn delaration, and worthy of the deepest attention. Let us consider it,...

TEXT Proverbs 26:9-19 9. As a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools. 10. As an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by. 11. As a dog that returneth to his vomit, So is a fool that repeateth his folly. 12. Seest thou a man wise in his own conceit? There is more hope of a fool than of him. 13. The sluggard saith, There is a lion in the way; A lion is in the streets. 14. As the door turneth upon its hinges, So doth the sluggard upon his bed. 15. The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth. 16. The sluggard is wiser in his own conceit Than seven men that can render a reason. 17. He that pa

FOOLS. SLUGGARDS. TALKERS 1-12. The vv. refer chiefly to fools....

LESSONS ABOUT WISDOM PROVERBS _KEITH SIMONS_ CHAPTER 26 V1 Snow should not fall in summer. Rain should not fall during the harvest. And a fool should not receive honour. V2 A bird does not stop as it flies. And the effects of an insult do not pause. Instead, the insult continues to cause trouble....

SEEST THOU A MAN WISE IN HIS OWN CONCEIT. — Comp. the warnings of Romans 12:16, and Revelation 3:17. THERE IS MORE HOPE OF A FOOL THAN OF HIM. — So the “publicans and harlots,” who had foolishly strayed from God, yet returned to Him at the preaching of the Saviour, while the Pharisees and lawyers “rejected the counsel of God against themselves” (Luke 7:30), thinking they had no need of it....