Proverbs 29:17

Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. CORRECT THY SON, AND HE SHALL GIVE THEE REST (FROM ALL THE ANXIETIES WHICH UNGODLY CHILDREN CAUSE THEIR PARENTS); YEA, HE SHALL GIVE (NOT ONLY REST, BUT ALSO) DELIGHT UNTO THY SOUL - which will richly compensate for the slight and passing pain which thou hast had when correcting him....

EXPOSITION This chapter reinforces many precept given previously. PROVERBS 29:1 HE THAT BEING OFTEN REPROVED HARDENETH HIS NECK; literally, _a man of reproofs—_one_ _who has had a long experience of rebukes and warnings. Compare "a man of sorrows" (Isaiah 53:3). The hardening of the neck is a metaphor derived from obstinate draught animals who will not submit to the yoke (Deuteronomy 10:16; Jeremiah 2:20; Jeremiah 27:8). Christ calls his yoke easy, and bids his followers

CORRECT THY SON, AND HE SHALL GIVE THEE REST,.... Ease of mind, satisfaction and contentment, freedom from all anxious thoughts and cares; the correction being taken in good part, and succeeding according to wish and design; YEA, HE SHALL GIVE DELIGHT UNTO THY SOUL; by his tenderness to his parents, obedience to them, and respect for them; by his prudent behaviour among men; by his sobriety, diligence, and industry in his calling; by his fear of God, and walking in his ways; than which nothing can give a greater delight and pleasure to religious parents....

CHAPTER 29 THE FINAL INSTRUCTIONS These final instructions given in proverbs cover the similar ground as those in the previous Chapter s. Wisdom shines out in each, and the contents of every proverb shows that the author is not Solomon but He who is perfect in knowledge. “He that being often reproved hardeneth his neck shall suddenly be destroyed, and that without remedy.” Scripture abounds with examples of cases of hardening the neck and the heart, like Pharaoh, Ahab and others. This proverb will be finally proven to be the truth when an ungodly age will end with judgment for those who were often reproved and continue in sin. Once more the sin of flattery is mentioned. “A man that flattereth his neighbor spreadeth a net for his feet” Proverbs 29:5. Flattery is akin to lying and can never be right, but is always a mistake, which results in the gravest consequences. More servants

PROVERBS 29:2. _cf._ Proverbs 11:10 f., Proverbs 28:12. Proverbs 29:4. he that exacteth gifts: lit. a man of presents. Proverbs 29:9 b. Who is the subject? If it is the wise man, the meaning is that however he treats his opponent, seriously or lightly, he cannot end the matter. If it is the fool, the thought will be that he shows no decorum of manner. The proverb seems directed against a wise man's going to law with a fool....

TEXT Proverbs 29:10-18 10. The bloodthirsty hate him that is perfect: And as for the upright, they seek his life. 11. A fool uttereth all his anger; But a wise man keepeth it back and stilleth it. 12. If a ruler hearkeneth to falsehood, all his servants are wicked. 13. The poor man and the oppressor met together; Jehovah lighteneth the eyes of them both. 14. The king that faithfully judgeth the poor, His throne shall be established for ever. 15. The rod and reproof give wisdom; But a child left to himself causeth shame to his mother. 16. When the wicked are increased, transgression increaseth; But the righteous shall look upon their fall. 17. Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul. 18....

KINGS AND FATHERS 3. Cp. the prodigal son (Luke 15)....

LESSONS ABOUT WISDOM PROVERBS _KEITH SIMONS_ CHAPTER 29 V1 A man might refuse to change his behaviour, even if many people try to correct him. A terrible trouble will suddenly ruin that man’s life. No remedy can save him. V2 When good people succeed, everybody is happy. When wicked people rule, everybody suffers. V3 A man’s wisdom brings joy to his father....

יַסֵּ֣ר בִּ֭נְךָ וִֽ ינִיחֶ֑ךָ וְ יִתֵּ֖ן מַעֲדַנִּ֣ים לְ נַפְשֶֽׁךָ׃ פ...

CHAPTER 30 THE NEED OF REVELATION "Where no vision is, a people casts off restraint, but he that keepeth the law is happy."- Proverbs 29:18 THE form of the proverb shows that we are not to treat the vision and the law as opposite, but rather as complementary terms. Visions are it is true, especially the mark of the prophets, and the law is often confined in a special sense to the Pentateuch; but there is a much wider usage of the words, according to which the two together express, with tolerable completeness, what we mean by Revelation. The vision means a perception of God and His ways, and is quite as applicable to Moses as to Isaiah; and, on the other hand, the law covers all the distinct and articulate instruction which God gives to His people in any of His ways of self-communication. "Come ye," says Isaiah,...