Proverbs 4:15

Avoid it, pass not by it, turn from it, and pass away. AVOID IT, PASS NOT BY IT, TURN FROM IT, AND PASS AWAY. He accumulates words to imply the greatness of the AVOID IT, PASS NOT BY IT, TURN FROM IT, AND PASS AWAY. He accumulates words to imply the greatness of the danger, as well as our natural tendency toward the path of evil. Do not delay a moment, or dally with temptation, but flee the least occasions of sin with the promptness with which Joseph fled from Potiphar's wife ()....

14-27 The way of evil men may seem pleasant, and the nearest way to compass some end; but it is an evil way, and will end ill; if thou love thy God and thy soul, avoid it. It is not said, Keep at a due distance, but at a great distance; never think you can get far enough from it. The way of the righteous is light; Christ is their Way, and he is the Light. The saints will not be perfect till they reach heaven, but there they shall shine as the sun in his strength. The way of sin is as darkness. The way of the wicked is dark, therefore dangerous; they fall into sin, but know not how to avoid it. They fall into trouble, but never seek to know wherefore God contends with them, nor what will be in the end of it. This is the way we are bid to shun. Attentive hearing the word of God, is a good sign of a work of grace begun in the heart, and a good means of carrying it on. There is in the word...

Verse Proverbs 4:15. _AVOID IT_] Let it be the serious purpose of thy soul to shun every appearance of evil. _PASS NOT BY IT_] Never, for the sake of worldly gain, or through complaisance to others, _approach the way_ that thou wouldst not wish to be found in when God calls thee into the eternal world. _TURN FROM IT_] If, through _unwatchfulness_ or _unfaithfulness_, thou at any time get _near_ or _into the way_ of sin, _turn from it_ with the utmost speed, and humble thyself before thy Maker. _AND PASS AWAY._] Speed from it, run for thy life, and get to the utmost distance; eternally diverging so as never to come near it whilst thou hast a being....

The counsel which has come to him, in substance, from his father. Compare it with 2 Samuel 23:2 etc.; 1 Chronicles 28:9; 1 Chronicles 29:17; Psalms 15:1; Psalms 24:1; Psalms 37. Proverbs 4:7 Or, “The beginning of wisdom is - get wisdom.” To seek is to find, to desire is to obtain....

EXPOSITION PROVERBS 4:1 7. _Seventh admonitory discourse. _We here enter upon the second group of admonitory discourses, as is indicated by the opening address, "my children," and which occurs again in Proverbs 5:7 and Proverbs 7:24. This group extends to the end of Proverbs 7:1. Its prevailing tone is that of warning rather than of positive exhortations, which have been the rule hitherto. The general aim of the discourse before us, as of those preceding, is to exalt Wisdom, to exhibit her as a subject worthy of all earnest endeavour and sacrifice, but it is noticeable that the teacher introd

AVOID IT,.... As dangerous and pernicious, as abominable and detestable; or, "flee from it", as the Vulgate Latin version: Jarchi and Gersom interpret it, "make it void"; cause it to cease, destroy it, do all you can to hinder the wicked from accomplishing their designs; PASS NOT BY IT; do not come near it; keep at a distance from it, that you may not be drawn into it; abstain from all appearance of evil, and everything that may lead to it; TURN FROM IT, AND PASS AWAY; the Targum adds, "from them", from wicked men. This heap of words is used to show the danger of bad company; to dissuade from the least approach to it; and to express the vehement desire of the wise man to preserve his son, and all well inclined persons, from it....

CHAPTER 4 _ 1. Solomon's training (Proverbs 4:1)_ 2. Hear, O my son: Receive my sayings (Proverbs 4:10) 3. My son, attend to my words. (Proverbs 4:20) Proverbs 4:1. This passage shows the early training which Solomon received and he passeth on the instructions. It is said that these verses formed a model for many Puritan homes in England and the Scotland of the covenant. He was the beloved one, his father's true son. Note the different exhortation, about wisdom: Forget it not; forsake her not; love her; exalt her. Then the promises: She shall preserve thee; she shall keep thee; she shall promote thee

AVOID. let that go; referring to Proverbs 4:14. Note the Figure of speech _Synonymia._ App-6. AWAY. on....

TEXT Proverbs 4:10-19 10. Hear, O my son, and receive my sayings; And the years of thy life shall be many. 11. I have taught thee in the way of wisdom; I have led thee in paths of uprightness. 12. When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble. 13. Take fast hold of instruction; let her not go: Keep her; for she is thy life. 14. Enter not into the path of the wicked, And walk not in the way of evil men. 15. Avoid it, pass not by it; Turn from it, and pass on. 16. For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall. 17. For they eat of the bread of wickedness, And drink the wine of violence. 18. But the path of the righteous is as

ANCESTRAL WISDOM. THE TWO PATHS In Proverbs 4:1 the teacher lays stress on the fact that his instruction is a repetition of his father's. No teaching was thought valuable save that which was handed down from one generation to another. The best pupil was the one who was 'a cemented cistern which loses not a drop.' Proverbs 4:10 might be called the doctrine of the two paths, the two ways of life. 20-27 enjoin strict attention to instruction and to conduct....