Psalms 106:39

They did not destroy the nations, concerning whom the LORD commanded them: -From the fathers in the wilderness the Psalmist turns to the sons in Canaan. In the former half of the decade their sins are mentioned; in the second half the judgments of God upon them for their sins. Verse 34. THEY DID NOT DESTROY THE NATIONS - from want of faith, holy zeal, and whole-hearted energy; not from want of inclination because of compassion (Judges 1:21; Judges 1:27-7). CONCERNING WHOM THE LORD COMMANDED THEM - (Exodus 23:32-2; Exodus 34:11-2;...

39_And they were polluted with their own works _He now concludes by stating generally, that the Jews, in adopting the abominable practices of the heathen, were become wholly filthy; because in all the devices of men there is nothing else than impurity. He denominates as the _works of men _all the false worship which they devise without the Divine sanction; as if he should say, that the holiness, which is truly connected with the worship of God, comes from his word, and that all human inventions and admixtures in religion are profane, and tend to corrupt the service of God. Doubtless it was the intention of the Israelites to serve God, but the Holy Spirit declares that all the fruit of their burning zeal was their becoming more abominable in God’s sight by their lewd inventions. For a strict adherence to the word of God constitutes spiritual chastity....

34-48 The conduct of the Israelites in Canaan, and God's dealings with them, show that the way of sin is down-hill; omissions make way for commissions: when they neglected to destroy the heathen, they learned their works. One sin led to many more, and brought the judgments of God on them. Their sin was, in part, their own punishment. Sinners often see themselves ruined by those who led them into evil. Satan, who is a tempter, will be a tormentor. At length, God showed pity to his people for his covenant's sake. The unchangeableness of God's merciful nature and love to his people, makes him change the course of justice into mercy; and no other change is meant by God's repentance. Our case is awful when the outward church is considered. When nations professing Christianity, are so guilty as we are, no wonder if the Lord brings them low for their sins. Unless there is general and deep repe...

Verse Psalms 106:39. _AND WENT A WHORING._] By _fornication, whoredom_, and _idolatry_, the Scripture often expresses _idolatry_ and _idolatrous_ _acts_. I have given the reason of this in other places. Besides being false to the true God, to whom they are represented as _betrothed_ and _married_, (and their acts of idolatry were breaches of this solemn engagement,) the worship of idols was frequently accompanied with various acts of _impurity_. The translation in the _Anglo-Sax__ON_ is very remarkable: [A.S.] _and they fornicated_. In Anglo-Saxon, [A.S.] signifies to _fire,_ _to ignite_; [A.S.] to _commit adultery_. So [A.S.] is a _prostitute_, a _whore_; and [A.S.] is to _go a whoring_, to _fornicate_; probably from [A.S.], or [A.S.] to _fire_, and [A.S.], to l

THUS WERE THEY DEFILED WITH THEIR OWN WORKS - By their very attempts to deliver themselves from sin. They were corrupt, and the consciousness that they were sinners led them to the commission of even greater enormities in attempting to expiate their guilt, even by the sacrifice of their own sons and daughters. Thus all the religions of the pagan begin in sin, and end in sin. The consciousness of sin only leads to the commission of greater sin; to all the abominations of idol-worship; to the sacrifice - the murder - of the innocent, with the vain hope of thus making expiation for their crimes. Sinners have never yet been able to devise a way by which they may make themselves pure. It is only the great Sacrifice made on the cross which meets the case; which provides expiation; and which saves from future sin. AND WENT A WHORING - Apostacy from God and backsliding are ofen illustrated in th...

EXPOSITION This is the first of the strictly "Hallelujah psalms"—_i.e._ of the psalms beginning with the phrase "hallelujah"—which are Psalms 106:1, Psalms 111:1, Psalms 112:1, Psalms 113:1, Psalms 135:1, Psalms 146:1, Psalms 147:1, Psalms 148:1,...

THUS WERE THEY DEFILED WITH THEIR OWN WORKS,.... Not the land only, but they themselves also; or "with their works" a, with the works of the Heathen they learned, Psalms 106:35, or rather with their own works, the works of the flesh, especially their shocking idolatries: sin is of a defiling nature; it has defiled all men, it defiles all of men, all the faculties of their souls, and all the members of their bodies; nor can anything truly and thoroughly cleanse from it but the blood of Christ: even men's works of righteousness are as filthy rags and defiling, and much more their evil works. AND WENT A WHORING WITH THEIR OWN INVENTIONS; after other gods; idolatry is often in Scripture signified by whoredom; the idolatry of Israel and Judah is represented by two harlots and their lewd practices, in...

This Psalm relates the story of God's mercy to Israel, of the people's provocation of Jehovah, and of his great patience with them. It commences with an exhortation to praise the Lord. Psalms 106:1. _Praise ye the LORD._ Or, «Hallelujah.» I cannot help remarking here that this is one of the most sacred words in the whole Bible, and it ought always to be pronounced with the utmost reverence. I sometimes feel my blood chill when I hear of «hallelujah lasses» and «hallelujah bonnets.» If those who use such expressions rightly understood the meaning of the word, they would not thus take the name of the Lord in vain? Psalms 106:1. _O give thanks unto the LORD; for he is good: for his mercy endureth for ever._ As long as you and I are sinners, this will be on

Psalms 105 AND 106 The Memories of the Past The last two Psalms of this fourth section review the entire history of Israel up to the time of the judges. It is the story of God's faithfulness and mercy, and the story of their shameful failure and apostasy. He is ever mindful of His covenant, and that covenant is mentioned first, as the foundation of all. Then how He watched over them. The story of Joseph is mentioned, followed by the rehearsal of the deliverance out of Egypt. Psalms 106:1 is couched in words of confession, showing their failure all the way, sinning, forgetting, lusting, unbelieving and disobedient. Only infinite mercy and grace could save such a people. Prophetically these Psalms express the repentance and national confession of Israel, when the Lord has saved them. Then with a new

CVI. ISRAEL'S SIN. Psalms 106:1. Introduction. Praise to Yahweh for His power and greatness. The writer's desire to share in Israel's joy. PSALMS 106:3. HE THAT DOETH: read they that do. Psalms 106:5. read throughout we for I. PSALMS 106:6. Israel's constant relapse into sin. PSALMS 106:7_ c._ Read, They were rebellious against the Most High at the Red Sea (Exodus 14:10)....