Psalms 130:1

Out of the depths have I cried unto thee, O LORD. Psalms 130:1.-Out of deep distress Israel cries to Yahweh, casting herself on God's mercy not to mark her iniquity (Psalms 130:1); she waits for it more than they who wait for morning, so she may hope in Yahweh, who shall redeem her (Psalms 130:5). The spiritual Israel ought so to wait on Yahweh as the only way to peace and deliverance from trial. The occasion is the same as that of the other songs of degrees, or pilgrim songs-namely, the low state of the Jews after the return from Babylon. OUT OF THE DEPTHS HAVE I CRIED UNTO THEE, O LORD - Hebrew, Yahweh. Like Jonah, "out of the belly of hell" ...

1._Out of the deep places have I cried to thee, O Jehovah! _It is to be noticed that the Prophet speaks of himself as sending forth his voice, as it were from out of a deep gulf, (118) feeling himself overwhelmed with calamities. As the miseries to which there is no prospect of a termination commonly bring despair in their train, nothing is more difficult than for persons, when involved in grievous and deep sorrow, to stir up their minds to the exercise of prayer. And it is wonderful, considering that whilst we enjoy peace and prosperity we are cold in prayer, because then our hearts are in a state of infatuated security, how in adversities, which ought to quicken us, we are still more stupefied. But the Prophet derives confidence in coming to the throne of grace from the very troubles, cares, dangers and sorrow into which he was plunged. He expresses his perplexity and the earnestness o...

1-4 The only way of relief for a sin-entangled soul, is by applying to God alone. Many things present themselves as diversions, many things offer themselves as remedies, but the soul finds that the Lord alone can heal. And until men are sensible of the guilt of sin, and quit all to come at once to God, it is in vain for them to expect any relief. The Holy Ghost gives to such poor souls a fresh sense of their deep necessity, to stir them up in earnest applications, by the prayer of faith, by crying to God. And as they love their souls, as they are concerned for the glory of the Lord, they are not to be wanting in this duty. Why is it that these matters are so long uncertain with them? Is it not from sloth and despondency that they content themselves with common and customary applications to God? Then let us up and be doing; it must be done, and it is attended with safety. We are to humbl...

PSALM CXXX _The prayer of a penitent to God, with confession of sin_, 1-3. _Confidence in God's mercy, and waiting upon him_, 4-6. _Israel is encouraged to hope in the Lord, because of his_ _willingness to save_, 7, 8. NOTES ON PSALM CXXX This Psalm has no title nor author's name, either in the Hebrew, or in any of the Versions; though the Syriac says it was spoken of Nehemiah the priest. It was most probably composed during the captivity; and contains the complaint of the afflicted Jews, with their hopes of the remission of those sins which were the cause of their sufferings, and their restoration from captivity to their own land. This is one of those called peni

OUT OF THE DEPTHS - The word rendered “depths” is from a verb - עמק _‛__âmaq_ - which means to be deep; then, to be unsearchable; then, to make deep; and it would apply to anything low, deep, or profound, as the ocean, a pit, or a valley. The word used here occurs elsewhere only in the following places: Psalms 69:2, Psalms 69:14, where it is rendered “deep,” applied to waters; and Isaiah 51:10; Ezekiel 27:34, where it is rendered “depths.” The word, as used here, would be applicable to deep affliction, dejection, or distress. It would be applicable...

EXPOSITION THE cry of Israel in extreme distress—apparently a Captivity song. Israel has sinned and been punished; it now acknowledges its sins, and prays for mercy and forgiveness. Towards the end (Psalms 130:7, Psalms 130:8)the prayer rises into confident hope. Metrically, the psalm consists of four stanzas, each of two verses. PSALMS 130:1 OUT OF THE DEPTHS HAVE I CRIED UNTO THEE, O LORD (comp. Psalms 69:2, Psalms 69:14;...

OUT OF THE DEPTHS HAVE I CRIED UNTO THEE, O LORD. Out of deep waters, out of the depths of the sea; not literally, as Jonah, who really was there, and from thence cried unto the Lord, Jonah 2:2; but figuratively; meaning that he had been in the depths of sin, or brought into a low estate by it, as all men are: they are brought into debt by it, and so to a prison, the prison of the law, to be under its sentence of curse and condemnation; to a ditch, a horrible pit, a pit wherein is no water, and out of which men cannot extricate themselves; to a dunghill, to the most extrem poverty and beggary; to a dungeon, a state of thraldom, bondage, and captivity; into an hopeless and helpless condition. The depths the psalmist was now in were a deep sense of sin, under which he lay, and which brought him low; as every man is low in his own eyes, when he has a thorough sense of sin; then he sees hims...

Psalms 130:1. _Out of the depths have I cried unto thee, O LORD._ «Sinking, sinking, sinking, drowning, dying, hope all but gone, almost everything gone, yet I have cried unto thee; with much fear, and little hope, ‘Out of the depths have I cried unto thee, O Lord.'» Psalms 130:2. _Lord, hear my voice: let thine ears be attentive to the voice of my supplications. If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?_ Judged by ourselves, on the ground of absolute justice, none of us can hope to stand before his judgment seat without being condemned. I trust that we all know and feel that this is true. Psalms 130:4. But there is forgiveness with t

A SONG OF DEGREES Literally, "of ascents." Perhaps chanted by the people as they went up to Jerusalem to the feasts. See, for example (Psalms 112:1); (Psalms 112:2)....

PSALM 120-134 The Psalms of Degrees Fifteen brief Psalms follow, called songs of degrees, or, ascents. They were in all probability used by Israel going up to Jerusalem three times a year to celebrate the feasts of the Lord--”Whither the tribes go up, the tribes of the LORD, a testimony for Israel, to give thanks unto the name of the LORD.” They are indeed Psalms of “the goings-up” for we rise higher and higher as we read through them. Prophetically they give us again the steps from trial and suffering to the glorious consummation. As they are so simple in language and construction no lengthy annotations are needed. Psalms 120:1 begins with distress, picturing again the suffering of the righteous godly remnant. In Psalms 121:1 the Keeper of Israel, the Covenant Keeping God, is revealed