Psalms 135:8

Who smote the firstborn of Egypt, both of man and beast. WHO SMOTE THE FIRST-BORN OF EGYPT, BOTH OF MAN AND BEAST. From general acts of God's power He passes to special, and from those done in the heavens to those done in the kingdoms of the earth....

8._He smote the first-born of Egypt _He now reverts to those more special benefits, by which God had laid his Church and chosen people under obligation to his service. As it was the Lord’s believing people only whom he addressed, the chief point singled out as the subject of praise is God’s having adopted them, small as they were in numbers, from the mass of the human family. Again, there was the fact of his having set himself in opposition, for their sakes, to great kingdoms and mighty nations. The wonderful works done by God in Egypt and in Canaan were all just so many proofs of that fatherly love which he entertained for them as his chosen people. It is not strictly according to historic order to begin with mentioning the destruction of the first-born of Egypt; but this is instanced as a memorable illustration of the great regard God had for the safety of his people, which was such th...

5-14 God is, and will be always, the same to his church, a gracious, faithful, wonder-working God. And his church is, and will be, the same to him, a thankful, praising people: thus his name endures for ever. He will return in ways of mercy to them, and will delight to do them good....

Verse Psalms 135:8. _WHO SMOTE THE FIRST-BORN OF EGYPT_] See the parallel passages....

WHO SMOTE THE FIRSTBORN OF EGYPT - As the last and the greatest of the plagues brought upon the Egyptians; the chief and crowning judgment under which they were made willing that the children of Israel should go, and which was in fact the judgment which secured their freedom. This is selected here evidently for this reason, instead of recounting all the plagues which were brought upon the Egyptians. BOTH OF MAN AND BEAST - Exodus 11:5. Margin, as in Hebrew, From man unto beast. That is, including both; smiting both....

EXPOSITION A SONG of praise to God (Psalms 135:1, Psalms 135:19) for: 1. His mercies to Israel (Psalms 135:4, Psalms 135:14). 2. His greatness in nature (Psalms 135:5) and in history (Psalms 135:8). 3. His infinite superiority to idols (Psalms 135:15). M

WHO SMOTE THE FIRSTBORN OF EGYPT, BOTH OF MAN AND BEAST. Which was the last of the plagues inflicted on the Egyptians; and is particularly mentioned, because, by means of it, they were made willing to let the children of Israel go out of their land: and so this includes the deliverance of the Israelites, God's firstborn, when he slew the firstborn of Egypt; and who were typical of the firstborn, whose names are written in heaven; and the deliverance of them, through the blood of the passover, was an emblem of the deliverance of those by the blood of Christ; see Exodus 12:22....

Psalms 135:1. _Praise ye the LORD._ Or, «Hallelujah.» «Hallelujah» is the key-note of it. So this is one of the Hallelujah Psalms, for so it begins; and if you look at the end, you will see that so it closes. There is «Hallelujah» again. The whole Psalm is shut in at the beginning and at the end with this which is both our duty and our delight: «Praise ye the Lord.» Psalms 135:1. _Praise ye the name of the LORD;_ The character, the work, all that is revealed of God, is a subject for praise: and especially that wonderful and incommunicable name Jehovah, never mention it without praise: «Praise ye the name of the Lord.» Psalms 135:1. Praise him, O ye servants of the L

PSALM 135-136 Psalms 135 Israel's Knowledge and Praise of the Lord _ 1. Knowing and praising His Name (Psalms 135:1)_ 2. Deliverances of the past remembered (Psalms 135:8) 3. His Name endureth forever (Psalms 135:13) The last song of ascents (134) showed Israel's praise in the sanctuary. The two Psalms which come next show this worship and praise more fully. This Psalm begins with a hallelujah and ends with a hallelujah. It will be an endless praise. The servants who stand in the house of the Lord and in the courts are called to praise Him. Israel cleansed and redeemed is now His ser

CXXXV. THE ALMIGHTY POWER OF YAHWEH AND HIS FAVOUR TO ISRAEL. This Ps. is largely borrowed. Thus Psalms 135:7 is from Jeremiah 10:13; Jeremiah 10:10 from Psalms 136:7 ff., Psalms 136:14 from Deuteronomy 32:36; Deuteronomy 32:15 from Psalms 115. Particular verses were probably assigned to different soloists, or again to separate choirs. Thus in...