Psalms 136:10

To him that smote Egypt in their firstborn: for his mercy endureth for ever: TO HIM THAT SMOTE EGYPT IN THEIR FIRST-BORN - i:e., in respect to, or in the person of, their first-born. TO HIM THAT SMOTE EGYPT IN THEIR FIRST-BORN - i:e., in respect to, or in the person of, their first-born....

10._Who smote the Egyptians in, their first-born _Some read _with their first-born, _but the other rendering reads better. As we do not mean to sermonize upon the passage, it is unnecessary to detain the reader here with many words, as nothing is mentioned but what has been treated elsewhere. Only we may notice that the Egyptians are well said to have been smitten in their first-born, because they continued in their outrageous obstinacy under the other plagues, though occasionally terrified by them, but were broken and subdued by this last plague, and submitted. As it was not intended to recount all the wonders successively done in Egypt, the whole is summed up in one word when it is said, that he led his people forth from the midst of it with a mighty and a stretched out arm. For pressed down as they were on every side, it was only by a wonderful display of divine power that they could...

10-22 The great things God did for Israel, when he brought them out of Egypt, were mercies which endured long to them; and our redemption by Christ, which was typified thereby, endures for ever. It is good to enter into the history of God's favours, and in each to observe, and own, that his mercy endureth for ever. He put them in possession of a good land; it was a figure of the mercy of our Lord Jesus Christ....

Verse Psalms 136:10. _SMOTE EGYPT IN THEIR FIRST-BORN_] This was one of the heaviest of strokes: a great part of the rising generation was cut off; few but old persons and children left remaining....

TO HIM THAT SMOTE EGYPT IN THEIR FIRST-BORN - Exodus 12:29. That is, he struck them down, or destroyed them, by his own direct power. FOR HIS MERCY ... - It was in mercy to his people. It was the means of their deliverance from bondage, for the Egyptians would not otherwise have suffered them to depart. By all the results of their deliverance both to themselves and to mankind, the act was seen to be an act of mercy to the world. It was better for mankind that the Hebrews should be delivered even at this sacrifice than it would have been that they should not be brought into the promised land....

EXPOSITION A PSALM with a familiar refrain (comp. Psalms 118:1, Psa 118:29; 2 Chronicles 5:13; Ezra 3:11) at the end of each line. In the main Psalms 134:1; follows the line of Psalms 135:1, calling upon Israel to praise God, and basing the call upon his glorious manifestations of himself in nature (Psalms 135:5) and history (veto. 10-24), repeating in the latter case the very same facts. Metrically, the psalm is arranged,

TO HIM THAT SMOTE EGYPT IN THEIR FIRSTBORN,.... In a tender part, in the dear part of themselves, in their sons and heirs, and who were to inherit their lands and estates, and perpetuate their names; this was an act of justice for using ill the Lord's firstborn, the people of Israel, slaying their sons, and refusing to let them go, Exodus 1:13; and yet there was mercy in it, for which thanks were to be given to God; FOR HIS MERCY [ENDURETH] FOR EVER; the Israelites, in a very merciful manner, were distinguished by the blood sprinkled on their door posts, when the destroying angel passed through the land of Egypt to destroy their firstborn; and when they were destroyed, it was owing to the kind providence of God that the Egyptians did not rise as one man to cut off the Israelites in vengeance; and yet not a dog was suffered to move his tongue against them when the dismal cry w

When the chorus was taken up by the whole of the people, accompanied by a blast of trumpets, this must have been a magnificent hymn of praise. Psalms 136:1. _O give thanks unto the LORD; for he is good: for his mercy endureth for ever._ The Psalm begins with the august name, the incommunicable title of the one living and true God, Jah, Jehovah. For this name the Jews had a high respect, which degenerated into superstition, for they would not write it in their Bibles, and put another word instead, in which our translators have imitated them, not to the improvement of the version. Surely, if it is «Jehovah» in the original, we should have it «Jehovah» here. The name is a very wonderful one,» Je-ho-vah.» No man knows exactly how it should be pronounced; it is said to consist of a succession of breathings, therefore is it written, «Let every thing that hath breath pra

Psalms 136 His Mercy Endureth Forever This is a historical Psalm of praise, as His grateful people Israel think of all He has done. Twenty-six times we read “His mercy endureth forever.” The Psalm begins with a threefold call to give thanks unto the Lord, the God of gods, and the Lord of lords; the triune God is thus adored. And after this the brief sentences which rehearse His mighty deeds of the past as Creator and as the God of Israel, are followed by the praise of His mercy. This Psalm was undoubtedly used in the Temple worship. The Jews in their ritual call it “the great Hallel.” It will probably be used in the future, when in the new temple Israel will sing the praises of His Name....

CXXXVI. A LONG HYMN OF PRAISE FOR YAHWEH'S POWER AND HIS CARE OF HIS PEOPLE FROM EGYPT TILL THE CONQUEST OF CANAAN. Psalms 136:1 based on Genesis 1. Yahweh the Maker of all. Psalms 136:6. For the waters below the earth, see on Psalms 24:2. PSALMS 136:10. Yahweh's vengeance on Pharaoh and the kings who opposed Israel's entrance into the promised land. His mercy to Israel in later days. PSALMS 136:23. Gratitude for recent deliverance....