Psalms 137:9

Happy shall he be, that taketh and dasheth thy little ones against the stones. HAPPY SHALL HE BE THAT TAKETH AND DASHETH THY LITTLE ONES AGAINST THE STONES - (; Kin. 8:12.) Prideaux, 'Connection' B. 3:, says, 'The Babylonians, to make their provisions last the longer, agreed to cut off all unnecessary mouths: drawing all the women and children together, they strangled them.'...

5-9 What we love, we love to think of. Those that rejoice in God, for his sake make Jerusalem their joy. They stedfastly resolved to keep up this affection. When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. If temporal advantages ever render a profession, the worst calamity has befallen him. Far be it from us to avenge ourselves; we will leave it to Him who has said, Vengeance is mine. Those that are glad at calamities, especially at the calamities of Jerusalem, shall not go unpunished. We cannot pray for promised success to the church of God without looking to, though we do not utter a prayer for, the ruin of her enemies. But let us call to mind to whose grace and finished salvation alone it is, that we have any hopes of being brought home to the heavenly Jerusalem...

Verse Psalms 137:9. _HAPPY - THAT TAKETH AND DASHETH THY LITTLE ONES_] That is, So oppressive hast thou been to all under thy domination, as to become universally hated and detested; so that those who may have the last hand in thy destruction, and the total extermination of thy inhabitants, shall be reputed _happy_ - shall be _celebrated_ and _extolled_ as those who have rid the world of a curse so grievous. These prophetic declarations contain no excitement to any person or persons to commit acts of cruelty and barbarity; but are simply _declarative_ of what would take place in the order of the retributive providence and justice of God, and the general opinion that should in consequence be expressed on the subject; therefore _praying for the destruction of our enemies_ is totally out of the question. It should not be omitted that the Chaldee considers this Psa...

HAPPY SHALL HE BE THAT TAKETH ... - Margin, as in Hebrew, rock. This refers to what was not uncommon in ancient warfare, as it is now among savage tribes - the indiscriminate slaughter of those of all ages, and of both sexes, in war. It was expressly foretold of Babylon that this would occur (see Isaiah 13:16, and the notes at that place), and there may be a reference here to that prediction, and the psalmist may mean to say that the man would be accounted happy, or would be happy, who wreaked vengeance on Babylon in carrying out that prophecy. The idea is, “This will certainly occur, for it is foretold, and happy or fortunate will he be who is the instrument in fulfilling it.” Compare 2 Kings 8:12; Nah

EXPOSITION "THE most direct and striking reminiscence of the Babylonish exile in the whole Psalter" (Professor Alexander). The psalm divides into two parts. First, we are given a picture of the unhappy condition of the exiles, drawn so evidently from the life, that almost every commentator has felt it must have been painted by one of those who had experienced the reality (Psalms 137:1). Then the writer lays bare to us the predominant feelings of his own heart. These are two—intense love for Jerusalem (Psalms 137:5, Psalms 137:6); and intense hatred of Israel's and Jehovah's principal foes, Edom and Babylon ...

HAPPY [SHALL HE BE] THAT TAKETH AND DASHETH THY LITTLE ONES AGAINST THE STONES. That takes the infants from their mothers' breasts, or out of their arms, and dashes out their brains against a "rock", as the word k signifies; which, though it may seem a piece of cruelty, was but a just retaliation; the Babylonians having done the same to the Jewish children, and is foretold elsewhere should be done to theirs, Isaiah 13:16. Nor is this desired from a spirit of revenge, but for the glory of divine justice, and that such a generation of cruel creatures might be rooted out of the earth; see Revelation 2:2. Some allegorically understand this of crushing and mortifying the first motions of sin in the heart; but such a sense seems to have no place here. k אל סלע "ad petram", V. L. Pagninus, Montanus,

Psalms 137:1. _By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof._ Babylon was full of canals and rivers; the captive Israelites sought out lonely places where they might be away front their oppressors, and might in the company of their countrymen pour out the sad stream of their griefs and sorrows. «The rivers of Babylon» seemed congenial to them, and they mingled their tears with the flowing waters. They «sat down» as if they felt they were to be there a long while, and were not soon to go back to their own land; and they «wept « not simply because of their banishment and their woes, but also because of the mournful condition of their beloved Zion, which had been ravaged by the Chaldeans, ploughed as a field, and given over to desolation. Some of these poor captives had been singers in

Psalms 137 Remembering the Exile This Psalm is in remembrance of the Babylonian captivity written by an unknown person. Some have named Jeremiah, but he was not in Babylon. The Psalm expresseth the never dying love for Zion in the heart of Israel. The same love is alive today after an exile of almost two thousand years. “If I forget thee, O Jerusalem, let my right hand forget its cunning. Let my tongue cleave to the roof of my mouth, if I remember thee not; if I prefer not Jerusalem above my chiefest joy.” But this Psalm also looks forward to the day when divine retribution will be measured out to the daughter of Babylon, when Israel's enemies will be punished for their sins committed against His people. The fate of the final Babylon as given in Isaiah 13:16 corresponds with the last verse of this Ps

CXXXVII. THE BITTER MEMORY OF BABYLON. The vivid picture of the exiles in their home-sickness, the mockery of their foreign masters, their love for Zion, the mention of Edom, and the savage thirst for vengeance, all go far to justify the supposition that the Ps. was written not very long after the destruction of Jerusalem by the Babylonians in 586. PSALMS 137:1. The day's work being over, the Jews sit by one of the many canals between the Tigris and Euphrates. Fain would they play and sing but they cannot, and they hang their harps on the poplar-trees (_Populus euphratica)._ In vain their oppressors ask them for a song of Zion. They cannot sing Yahweh's songs in a land which is not Yahweh's. They cannot forget they are Jews: sooner may their right hand wither (Psalms 137:5 emended) than

LITTLE ONES. The reference is to Isaiah 13:16, which belongs to. Dispensation of Law and Judgment, and is not to be interpreted of the present Dispensation of Grace....