Psalms 14:4

_HAVE ALL THE WORKERS OF INIQUITY NO KNOWLEDGE? WHO EAT UP MY PEOPLE AS THEY EAT BREAD, AND CALL NOT UPON THE LORD._ Have all the workers of iniquity no knowledge? - expressing wonder at the monstrous folly of the evil-doers. They are awfully blind to their own interest. They are criminally, because willfully, without "knowledge" of God, of themselves, of the fatal results of their perversity, and of the blessedness which follows righteousness. WHO EAT UP MY PEOPLE AS THEY EAT BREAD. The Psalmist speaks in the person of God, calling the people of the covenant "my people" (Ezekiel 34:2; Micah 3:3; Jeremiah 10:25). Both the pagan enemies and the treacherous rulers of God's people are stigmatized;

This question is added to give a more amplified illustration of the preceding doctrine. The prophet had said that God observed from heaven the doings of men, and had found all of them gone out of the way; and now he introduces him exclaiming with astonishment, What madness is this, that they who ought to cherish my people, and assiduously perform to them every kind office, are oppressing and falling upon them like wild beasts, without any feeling of humanity? He attributes this manner of speaking to God, not because any thing can happen which is strange or unexpected to him, but in order the more forcibly to express his indignation. The Prophet Isaiah, in like manner, (Isaiah 59:16,) when treating of almost the same subject, says, “And God saw that there was no man, and wondered that there was no intercessor.” (Isaiah 59:16) God, it is true, does no

Verse Psalms 14:4. _HAVE ALL THE WORKERS OF INIQUITY NO KNOWLEDGE?_] Is there not one of them who takes this dreadful subject into consideration? To their deeply fallen state they add cruelty; they oppress and destroy the poor, without either interest or reason. _WHO EAT UP MY PEOPLE AS THEY EAT BREAD_] Ye make them an easy and unresisting prey. They have no power to oppose you, and therefore you destroy them. That this is the meaning of the expression, is plain from the speech of Joshua and Caleb relative to the Canaanites. Numbers 14:9: "Neither fear ye the people or the land; for they are bread for us." _AND CALL NOT UPON THE LORD._] They have no _defence_, for they _invoke not the Lord_. They are all either _atheists_ or idolat

HAVE ALL THE WORKERS OF INIQUITY NO KNOWLEDGE? - literally, “Do they not know, all the workers of iniquity, eating my people, they eat bread; Jehovah they call not.” The several statements in this verse in confirmation of the fact of their depravity are: (a) that they have no knowledge of God; (b) that they find pleasure in the errors and imperfections of the people of God - sustaining themselves in their own wickedness by the fact that the professed friends of God are inconsistent in their lives; and (c) that they do not call on the name of the Lord, or that they offer no worship to him. The whole verse might have been, and should have been put in the form of a question. The first statement implied in the question is, that they have “no knowledge.” This can be regarded as a proof of guilt only...

EXPOSITION IT has been strongly argued, from the mention of the "captivity" of God's people in Psalms 14:7, that this psalm was written during the sojourn in Babylon, and therefore not by David (De Wette). But "captivity" is often used metaphorically in Scripture (Job 42:10; Ezekiel 16:53; Romans 7:23; 2 Corinthians 10:5; Ephesians 4:8, etc.); and to "return to the captivity "—which is the expression used in...

HAVE ALL THE WORKERS OF INIQUITY NO KNOWLEDGE?.... Of the being of God, of the nature of sin, and of the punishment due unto it? This question is put either by way of admiration, as Kimchi and Aben Ezra observe; the psalmist, or rather God speaking after the manner of men, wondering that there should be such ignorance and stupidity among men, as before expressed; or rather, as denying this to be the case, and affirming that they have knowledge, notwithstanding they think, and say, and do, as before related, as in Romans 9:21. Do not they know that there is a God? and that they are accountable to him for their actions? Verily they do: for this is said, not of sinners of the Gentiles; though even they, by the light of nature, know there is a God, and show the work of the law written in their hearts; and have a consciousness in them of good and evil; but of sinners in Zion, of the profligat...

Psalms 14:1. _The fool hath said in his heart, There is no God._ He was a fool to think it. He was not fool enough, however, to say it except in his heart. Fools have grown more brazen-faced of late; for now, they not only say it in their heart, but they say with their tongues, «There is no God.» Oh, no; I have made a mistake! They do not call them «fools» now; they call them «philosophers.» That, however, is often exactly the same thing. Psalms 14:1. _They are corrupt,_ It is always so. When they will have no God, they will have no goodness «They are corrupt.» That is the secret of infidelity. The psalmist has put his finger on it: «They are corrupt.» Psalms 14:1. They ha

Psalms 14 _ 1. The days of Noah repeated (Psalms 14:1)_ 2. Salvation and glory (Psalms 14:7) Psalms 14:1. As it was in the days of Noah so shall it be when the Son of Man cometh. Here we have a prophetic forecast of these coming days of corruption and violence. Iniquity abounds, wickedness is on all sides. None doeth good, none seeketh after God. While all this is used by the Spirit of God in the Epistle to the Romans to describe the condition of the race at large, here dispensationally it describes the moral conditions in the end of the age. Psalms 14

PSA 14. and 53. This Ps. occurs twice in the Psalter, and an examination of the double form in which we have it, is important for the light it throws on the value of MT. It proves that the text presented variants and corruptions which go back beyond the present compilation of the Heb. Pss. This Ps. was inserted in an early collection, and afterwards in the Elohistic Psalter, Psalms 42-83. In this latter collection the name Yahweh seldom occurs, Elohim (God) constantly replacing it. Hence whereas in Psalms 14 Yahweh is found four times, in Psalms 53 it is always replaced by God. In Psalms 14:4 each recension is corrupt, for though EV gives good sense it is not philologically justified. The addition of one letter would make this translation possible. Either emend thus or read, though they have eaten the bread of Yahweh, on Yahweh they have not called. In...

EAT UP MY PEOPLE. Compare Jeremiah 10:25.Amos 8:4.Micah 3:3. Between Psalms 14:3 and Psalms 14:4 the Septuagint, Syriac, and Vulg, insert four verses; three are retained in P.B.V. Probably an ancient marginal note which found its way into. MS....