Psalms 144:9

I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. I WILL SING A NEW SONG UNTO THEE, O GOD: UPON A PSALTERY AND AN INSTRUMENT OF TEN STRINGS WILL I SING PRAISES UNTO THEE - (Psalms 33:2.) Compare introduction. The "new song" is this psalm of thanksgiving, in which praise preponderates for the new manifestation of mercies already anticipated by faith, in accordance with the promise in 2 Samuel 7:1 to David's seed and to Israel. The thanksgiving which bursts forth in the second strophe, after the prayer for deliverance, finds its culmination in Psalms 145:1....

9._O God! I will sing a new song to thee_. He again sets himself, with self-possession, to the exercise of praising God, not doubting but he would continue those mercies which he had once bestowed. I have taken notice in another place that by a _new song _is meant one of a singular or uncommon kind; and we are left from this to infer that David’s expectations stretched beyond the conclusions of man’s judgment; for, with a view to the greatness of the help to be extended, he promises a song of praise unprecedented in its nature, and distinguished, by the title here applied to it, from ordinary thanksgiving’s. As to the _nablum _and _psaltery_, I have elsewhere observed that they formed part of that system of training under the law to which the Church was subjected in its infancy. But the chief thing to be noticed is the subject of his songs that God, who is the preserver of kings, had kep...

9-15 Fresh favours call for fresh returns of thanks; we must praise God for the mercies we hope for by his promise, as well as those we have received by his providence. To be saved from the hurtful sword, or from wasting sickness, without deliverance from the dominion of sin and the wrath to come, is but a small advantage. The public prosperity David desired for his people, is stated. It adds much to the comfort and happiness of parents in this world, to see their children likely to do well. To see them as plants, not as weeds, not as thorns; to see them as plants growing, not withered and blasted; to see them likely to bring forth fruit unto God in their day; to see them in their youth growing strong in the Spirit. Plenty is to be desired, that we may be thankful to God, generous to our friends, and charitable to the poor; otherwise, what profit is it to have our garners full? Also, un...

Verse Psalms 144:9. _I WILL SING A NEW SONG_] A song of peculiar excellence. I will pour forth all my gratitude, and all my _skill_, on its composition. See on Psalms 33:2; Psalms 33:3....

I WILL SING A NEW SONG UNTO THEE, O GOD - There will be occasion in such a deliverance, or manifestation of mercy, for a new expression of praise. On the phrase, “a new song,” see the notes at Psalms 33:3. UPON A PSALTERY, AND AN INSTRUMENT OF TEN STRINGS - The word “and” should not have been inserted here. The idea is, “Upon a lyre or harp (Nebel) of ten strings, will I sing praise.” See the notes at Isaiah 5:12; and notes at Psalms 33:2....

EXPOSITION A PSALM in which praise and prayer are commingled. Almost certainly Davidic: 1. From the title. 2. From the style. 3. From the way in which David is mentioned in Psalms 144:10 (comp. Psalms 61:6; Psalms 63:11; and especially Psalms 18:50). PSALMS 144:1 BLESSED BE THE LORD MY STRENGTH; or, "my rock" (comp. Psalms 18:2

I WILL SING A NEW SONG UNTO THEE, O GOD,.... The author of his being, the Father of mercies, temporal and spiritual, and therefore to him praise is always due; a new song of praise is to be sung for new mercies; and as these are new every morning, and are renewed day by day, new songs should be sung continually: or this is a song suited to New Testament times, in which all things are become new; there is a new covenant of grace; and a new and living way to the throne of grace; a newly slain sacrifice; redemption newly wrought out, and therefore the new song of redeeming grace must be sung. Arama suggests that this refers to the days of the Messiah; UPON A PSALTERY, [AND] AN INSTRUMENT OF TEN STRINGS, WILL I SING PRAISES UNTO THEE; such instruments of music were used in the Old Testament dispensation, and were typical of the hearts of God's people; which are the harps they now strike upo...

A Psalm of David. No doubt written after some great victory, and also before another severe struggle. The Christian man seldom escapes from one difficulty without falling into another. Thanks be unto God, he that is with us in six troubles will not forsake us in the seventh! Psalms 144:1. _Blessed be the LORD my strength, which teacheth my hand to war, and my fingers to fight:_ David does not ascribe any honour to himself. Human strength is from within, from the nerves, and sinews, and muscles, but the believer's strength is from without: «Blessed be Jehovah my strength.» Now, if Jehovah be our strength, then nothing can be too difficult for us, for he whose strength is the omnipotence of God can do all things. «Which teacheth my hands to war:» just as the young soldier was, as it were, bound apprentice to the old warrior, went out to learn the drill, and afterwards w

PSALM 143-145 In Psalms 143:1 the enemy is mentioned again, the enemy who pursued David. “For the enemy has persecuted my soul; he has smitten my life down to the ground; he has made me to dwell in darkness, as those that have long been dead.” How this again reminds us of the death experience of the pious remnant when the man of sin, the Antichrist will rule in Israel's land. Prayer for deliverance follows. Hear me speedily--Hide not Thy face from me--Cause me to hear Thy lovingkindness--Deliver me, O LORD, from mine enemies, I flee unto Thee to hide me! The next Psalm riseth higher. Faith lays hold on God. Israel, as David did, will look in faith to Him who has the power to deliver His trusting ones. “My Goodness, and my Fortress; my high tower and my deliverer; my shield and He in whom I trust; who subdueth the peoples under me” (literal translation). They acknowledge before

CXLIV. Ascribed by LXX and also by T. to David against Goliath, but without any shadow of reason. Psalms 144:1 is really a mosaic chiefly taken from Psalms 18, but also from Psalms 8, 33, 104. It is a song of anticipated triumph. The Psalmist is in conflict with foreign enemies (strangers (Psalms 144:7) can only mean foreigners). God teaches his fingers to fight, for it is the fingers which grasp the bow and subdue peoples (not my people) under him. He prays that a display in storm and lightning may discomfit his foes. They can be bound by no treaty, for the right hand (Psalms 144:8), which is raised in taking an oath, is false and treacherous. But the Psalmist's triumph is secure. David ...