Psalms 27:4

_ONE THING HAVE I DESIRED OF THE LORD, THAT WILL I SEEK AFTER; THAT I MAY DWELL IN THE HOUSE OF THE LORD ALL THE DAYS OF MY LIFE, TO BEHOLD THE BEAUTY OF THE LORD, AND TO INQUIRE IN HIS TEMPLE._ One thing ... that I may dwell in - not literal 'dwelling,' but spiritual (Psalms 15:1; Psalms 23:6; John 14:23; Revelation 3:12). To have a perpetual enjoyment of God's realized grace and presence (John 8:35). All other blessings are included in this, so that this one thing is, and shall always be, the Psalmist's ruling desire. The tabernacle, and subsequ

4._One thing have I desired. _Some consider this as a prophecy of the perpetuity of David’s kingdom, on which not only his own personal happiness depended, but also the happiness of his whole people; as if he had said, I am so well contented with this singular proof of God’s favor, that I can think on nothing else night and day. In my opinion, however, it appears a simpler interpretation to view the words as meaning, that although David was banished from his country, despoiled of his wife, bereft of his kinsfolk; and, in fine, dispossessed of his substance, yet he was not so desirous for the recovery of these, as he was grieved and afflicted for his banishment from God’s sanctuary, and the loss of his sacred privileges. Under the word _one, _there is an implied antithesis, in which David, disregarding all other interests, displays his intense affection for the service of God; so that it...

1-6 The Lord, who is the believer's light, is the strength of his life; not only by whom, but in whom he lives and moves. In God let us strengthen ourselves. The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people; these are the secret of his tabernacle, and in these the saints find cause for that holy security and peace of mind in which they dwell at ease. The psalmist prays for constant communion with God in holy ordinances. All God's children desire to dwell in their Father's house. Not to sojourn there as a wayfaring man, to tarry but for a night; or to dwell there for a time only, as the servant that abides not in the house for ever; but to dwell there all the days of their life, as children with a father. Do we hope that the praising of God will be the blessedness of our eternity? Surely then we ough...

Verse Psalms 27:4. _ONE_ THING _HAVE I DESIRED_] If I am grown too old, and from that circumstance unable to serve my country, I shall then prefer a retirement to the tabernacle, there to serve God the rest of my days. There I shall behold his glory, and there I may _inquire_ and get important answers respecting Israel. But though these words may be thus interpreted, on the above supposition, that David penned the Psalm on the occasion of his escape from the Philistine, and the desire expressed by his subjects that he should go no more out to war; yet it appears that they more naturally belong to the _captivity_, and that this verse especially shows the earnest longing of the captives to return to their own land, that they might enjoy the benefit of Divine worship....

ONE THING HAVE I DESIRED OF THE LORD - One main object; one thing that I have especially desired; one thing which has been the object of my constant wish. This ruling desire of his heart the psalmist has more than once adverted to in the previous psalms (compare Psalms 23:6; Psalms 26:8); and he frequently refers to it in the subsequent psalms. THAT WILL I SEEK AFTER - As the leading object of my life; as the thing which I most earnestly desire. THAT I MAY DWELL IN THE HOUSE OF THE LORD - See the notes at Psalms 23:6. ALL THE DAYS OF MY LIFE - Constantly; to the end. Thoug

EXPOSITION THIS psalm is one of those which have been called "composite"; and certainly it falls into two parts which offer the strongest possible contrast the one to the other. Part 1. (Psalms 27:1) is altogether joyous and jubilant. It records, as has been said, "the triumph of a warrior's faith." Part 2. (Psalms 27:7) is sad and plaintive. It pleads for mercy and forgiveness (Psalms 27:8). It complains of desertion (Psalms 27:10), calumny (Psalms 27:12), and imminent danger ...

ONE [THING] HAVE I DESIRED OF THE LORD,.... Not to be returned to Saul's court; nor to his own house and family; nor to have an affluence of worldly riches and honours; but to have constant abode it, the house of the Lord; an opportunity of attending continually on the public worship of God; which is excused and neglected by many, and is a weariness to others, but was by the psalmist preferred to everything else; he being now deprived of it, as it seems; THAT WILL I SEEK AFTER; by incessant prayer, until obtained; importunity and perseverance in prayer are the way to succeed, as appears from the parable of the widow and unjust judge; THAT I MAY DWELL IN THE HOUSE OF THE LORD ALL THE DAYS OF MY LIFE: not in heaven, Christ's Father's house, where he dwells, and where the saints, will dwell to all eternity; though to be clothed upon with the house from heaven is very desirable; rather, in...

Psalms 27:1. _The LORD is my tight and my salvation; whom shall I fear?_ If a man has a light that can never go out, a sun which will never set, and a salvation which must always save, and God is all that and more to everyone who trusts him, then what ground has he for fear Psalms 27:1. _The Lord is the strength of my life; of whom shall I be afraid?_ If I live in him, and he lives in me, who can kill me? Who can hurt me? If he is my strength, what duty will be impossible? What suffering will crush me? «Of whom shall I be afraid?» Psalms 27:2. _When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell._ They were

Psalms 27 Holy Longings and Anticipations _ 1. Confidence in the Lord (Psalms 27:1)_ 2. Longings and anticipations (Psalms 27:4) 3. Earnest prayer in trial and trust in the Lord (Psalms 27:7) Psalms 27:1. This Psalm leads us deeper. We repeat that primarily it is a rehearsal of David's experience, perhaps at the time of Absalom's rebellion. Here faith breaks through in triumph, with deep longings for the house of the Lord and for His presence, which is followed by a description of the trials through which the godly Israelites wi

XXVII. Many scholars hold that we have here two Pss., and not without reason. Psalms 27:1 is the expression of childlike trust under favourable circumstances: in Psalms 27:7 the poet is in grievous affliction and implores Yahweh's help. PSALMS 27:10. Read _mg._...