Psalms 46:6

_THE HEATHEN RAGED, THE KINGDOMS WERE MOVED: HE UTTERED HIS VOICE, THE EARTH MELTED._ The heathen raged, the kingdoms were moved - (Isaiah 17:12.) Hengstenberg, instead of "raged," translates 'roar;' to which, in striking contrast, follows -- HE UTTERED HIS VOICE, THE EARTH MELTED - at His voice the earthly kingdoms are "dissolved" with fear, or "melt" by His judgments, as contrasted with their previous roaring (Psalms 75:3; Amos 9:5). The raging of the pagan nations is ordained by _ YAHWEH_ (H3068); He is the first cause of the shaking of thee kingdoms by world-conquerors. 'Though the Lord should let the people roar, His people must not tremble, as it st

6_The peoples raged _Since the Church of God is never without enemies, and these very powerful, and such as consequently fight against her with cruel and unbridled fury, the prophet now confirms from experience the doctrine which he had advanced concerning the impregnable character of the divine protection. He then deduces from it this general ground of consolation, That it belongs continually to God to restrain and quell all commotions, and that his arm is strong enough to break all the efforts of the enemy. This passage, I admit, might be understood in a more general sense, as meaning that the city of God is liable to be assailed by many storms and tempests; but that by the favor of God she is, nevertheless, always preserved in safety. It is, however, more probable, as I have already said at the beginning, that the Psalmist is here speaking of some notable deliverance, in which God had...

6-11 Come and see the effects of desolating judgments, and stand in awe of God. This shows the perfect security of the church, and is an assurance of lasting peace. Let us pray for the speedy approach of these glorious days, and in silent submission let us worship and trust in our almighty Sovereign. Let all believers triumph in this, that the Lord of hosts, the God of Jacob, has been, is, and will be with us; and will be our Refuge. Mark this, take the comfort, and say, If God be for us, who can be against us? With this, through life and in death, let us answer every fear...

Verse Psalms 46:6. _THE HEATHEN RAGED_] There had been terrible wars on all hands, and mighty states were crushed, when the poor Jews were, by the especial favour of God, kept in peace and safety. Kingdoms were moved while they were preserved. _HE UTTERED HIS VOICE_] These words seem to refer to thunder, lightning, and earthquake. The expressions, however, may be figurative, and refer to the wars and desolations already mentioned. God gave the command; and one empire was cast down, and another was raised up....

THE HEATHEN RAGED - The nations were in commotion, or were agitated like the waves of the sea. This language would well describe the consternation of the nations when the Assyrians went forth to conquest, and when, having subdued so many other kingdoms, they made war on Jerusalem. Compare Isaiah 36:18. THE KINGDOMS WERE MOVED - That is, those who were invaded, as well as those that made the invasion. There was a general convulsion or shaking among the nations of the earth. HE UTTERED HIS VOICE - God spoke; he gave command; he expressed his will. Compare Genesis 1:3; Habakkuk 3:6....

EXPOSITION THIS is a psalm of consolation. Israel, in great peril (Psalms 46:1, Psalms 46:6, Psalms 46:8, Psalms 46:9), consoles herself with the thought of God's might, his protecting care, and his ability to shatter all the combinations that her enemies may form against her. There is nothing to determine absolutely what particular peril is spoken of; but, on the whole, the allusions seem to point to the invasion by Sennacherib, rather than to any other event in Hebrew history. Critics of such diverse schools as Hengstenberg and Professor Cheyne unite in this conclusion. The metrical construction is very sim

THE HEATHEN RAGED,.... As they did at Christ's first coming, against him, his Gospel, and people; and which continued during the three first centuries; and then the Pagan kingdoms belonging to the Roman empire were removed; since then another sort of Heathens, the Papists, have raged, in violent persecutions and bloodshed of the saints and martyrs of Jesus, and will rage again, about and at the downfall of Babylon; see Revelation 11:18; THE KINGDOMS WERE MOVED; either from their Pagan or Papal religion, and became subject to Christ. So it was at the downfall of Rome Pagan; and so it will be at the downfall of Rome Papal; when the kings of the earth shall hate the whore, make her desolate, and burn her flesh with fire. Or they shall be destroyed; that is, those that shall be gathered together in Armageddon, to make war with the Lamb; see...

To the chief Musician for the sons of Korah, Song upon Alamoth. This Psalm is often called «Martin Luther's Psalm.» Whenever there was any great trouble, Luther used to say, «Let us sing the forty-sixth Psalm together, and then let the devil do his worst.» This is the Psalm, too, from which Mr. John Wesley preached in Hyde Park, at the time of a great earthquake. While the earth was shaking, and there was a great tempest, Mr. Wesley preached from the second verse: « Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.» Psalms 46:1. _God is our refuge and strength, a very present help in trouble._ All creatures have their places of refuge. « As for the stork, the fir trees are her house. The high hills are a refuge for the wild goats; and the rocks for the conies.» All men also have their places of refuge,

Psalms 46 The Deliverance and What Follows _ 1. God is our Refuge and Strength (Psalms 46:1)_ 2. His coming in power and glory (Psalms 46:4) 3. What follows His manifestation (Psalms 46:8). This is “a song upon Alamoth,” which means “maidens' voices” and calls to remembrance the song which Miriam and the women sang when the Lord redeemed His people by power at the Red Sea. The remnant delivered relates prophetically the experience of deliverance. They trusted in God as their refuge and strength, though the earth was moved and the mountains carried into the sea. Then He appeared and helped His people “at the dawn

XLVI. GOD THE REFUGE OF HIS PEOPLE. The poem is divided into three parts by the word Selah, which also marks its close. It was further divided by the refrain which occurs after Psalms 46:6 and Psalms 46:10 and, no doubt, originally stood after Psalms 46:3 also. The Ps. looks back to the deliverance from Sennacherib. _Cf._ Psalms 46:5, God shall help her at the dawn of the morning, with Isaiah 37:36: Early in the morning they (_i.e._ Sennacherib's troops) were all dead men. But it may be much later than the time to which it alludes. The confused st