Psalms 49:9

_NONE OF THEM CAN BY ANY MEANS REDEEM HIS BROTHER, NOR GIVE TO GOD A RANSOM FOR HIM:_ -The godly has no cause for overwhelming fear because of the power of the ungodly; nor has the ungodly reason to boast over the godly because of his own worldly greatness. This might be so if the ungodly could ensure eternal life by his wealth, so as to enjoy it forever. But the fact is, he can redeem neither his brother nor himself from death, over which God is the Master. He must therefore be in constant fear, not knowing how soon he must lose his life and wealth together. Therefore, it is he, not the godly, who has reason for fear. Verse 7. NONE OF THEM CAN BY ANY MEANS REDEEM HIS BROTHER - a brother in riches and ungodliness (Genesis 49:5). In the Hebrew order, 'A brother can no one redeeming redeem.' The doubled expression 'redeeming redeem' emphasizes the idea of redempti

6-14 Here is a description of the spirit and way of worldly people. A man may have wealth, and may have his heart enlarged in love, thankfulness, and obedience, and may do good with it. Therefore it is not men's having riches that proves them to be worldly, but their setting their hearts upon them as the best things. Worldly men have only some floating thoughts of the things of God, while their fixed thoughts, their inward thoughts, are about the world; that lies nearest the heart. But with all their wealth they cannot save the life of the dearest friend they have. This looks further, to the eternal redemption to be wrought out by the Messiah. The redemption of the soul shall cost very dear; but, being once wrought, it shall never need to be repeated. And he, the Redeemer, shall rise again before he sees corruption, and then shall live for evermore, Revelation 1:18. This likewise shows...

THAT HE SHOULD STILL LIVE FOR EVER - That his brother whom he could not redeem - or that he himself - should not die, Psalms 49:8. The idea is, that the price of life is so great that no wealth can rescue it so that a man shall not die. AND NOT SEE CORRUPTION - Should not return to dust, or moulder away in the grave. See the notes at Psalms 16:10....

EXPOSITION THIS is a didactic poem, and resembles in some respects Psalms 37:1, and Psalms 73:1. It deals with the same problem—the contrast between the lot of the righteous man, whom the wicked persecute continually (Psalms 73:5), and these wicked themselves, who are wealthy and prosperous, found families, leave them their wealth, and even "call their lands after their own names" (Psalms 73:6, Psalms 73:10, Psalms 73:11). The problem is solve

THAT HE SHOULD STILL LIVE FOR EVER,.... Or "though he should live", c. w. Though the rich man should live ever so long, a thousand years twice told, as in Ecclesiastes 6:6 yet he could not in all this time, with all his riches, redeem his brother; and at last must die himself, and so must his brother too, as his own experience and observation may assure him, Psalms 49:10. Or the meaning is, he cannot so redeem his brother, or give to God a ransom for him, that he should live a corporeal life for ever, and never die; since all men die, wise men and fools, rich and poor; and much less that he should live and enjoy an "eternal life", as the Targum; a life of happiness and bliss hereafter, which is not to be obtained by gold and silver, but is the pure gift of God; [and] not see corruption

The chief musician here bids us not to fear the ungodly. However high they may be placed, they are but dying men, and when they die their hope shall perish with them. He gives a very graphic description of the deathbed and of the perdition of ungodly men. Psalms 49:1. _Hear this, all ye people; give ear, all ye inhabitants of the world: both low and high, rich and poor, together._ Whenever God has a voice for men, it is meant for all sorts of men. No Scripture is of private interpretation. No warning is intended only for a few. Hear ye this, then, all ye people. Whether ye be low, ye are not too low to listen to his voice; or, whether ye be high, ye are not too high to be under his supremacy. Psalms 49:3. My mouth shall speak of wisdom; and the meditation of my heart sh

Psalms 49 Retrospects and Meditations _ 1. Hear this, all ye peoples! (Psalms 49:1)_ 2. His message of retrospect and encouragement (Psalms 49:5) If such is the outcome and the goal of the purposes of God concerning His people, why should they fear in the days of evil, which precede the coming glory? The ungodly will pass away no matter how great their riches are, nor can they redeem themselves; their way is folly; like sheep they are laid in the grave and death feeds on them. But different is the lot of the righteous. They shall have dominion over them in the morning, when the night of suffering and trouble is ended. They will be redeemed from the power of the grave and He shall receive them, “for He

XLIX. THE IMMORTALITY OF THE RIGHTEOUS. The poet takes a popular proverb for his theme. This proverb recurs as a refrain in Psalms 49:12 and Psalms 49:20, and it probably stood originally after Psalms 49:8 and Psalms 49:15 also. Adopting this supposition we find that the Ps. falls into five parts, Psalms 49:1; Psalms 49:5; Psalms 49:9;...

THAT, &C. Connect this with the end of Psalms 49:7. STILL LIVE FOR EVER. live on continually. CORRUPTION. Hebrew. _sahath =_ destruction (with Art.): i.e. in the grave....

The limits to the power and the possession of wealth....