Psalms 50:10

_FOR EVERY BEAST OF THE FOREST IS MINE, AND THE CATTLE UPON A THOUSAND HILLS._ For every beast of the forest is mine - (Genesis 1:24.) AND THE CATTLE UPON A THOUSAND HILLS. Hengstenberg translates, 'the cattle upon the hills of the thousand' - i.e., where they go by thousands....

7-15 To obey is better than sacrifice, and to love God and our neighbour better than all burnt-offerings. We are here warned not to rest in these performances. And let us beware of resting in any form. God demands the heart, and how can human inventions please him, when repentance, faith, and holiness are neglected? In the day of distress we must apply to the Lord by fervent prayer. Our troubles, though we see them coming from God's hand, must drive us to him, not drive us from him. We must acknowledge him in all our ways, depend upon his wisdom, power, and goodness, and refer ourselves wholly to him, and so give him glory. Thus must we keep up communion with God; meeting him with prayers under trials, and with praises in deliverances. A believing supplicant shall not only be graciously answered as to his petition, and so have cause for praising God, but shall also have grace to praise h...

Verse Psalms 50:10. _EVERY BEAST OF THE FOREST_ IS _MINE_] Can ye suppose that ye are laying me under _obligation_ to you, when ye present me with a part of my own property?...

FOR EVERY BEAST OF THE FOREST IS MINE - All the beasts that roam at large in the wilderness; all that are untamed and unclaimed by man. The idea is, that even if God “needed” such offerings, he was not dependent on them - for the numberless beasts that roamed at large as his own would yield an ample supply. AND THE CATTLE UPON A THOUSAND HILLS - This may mean either the cattle that roamed by thousands on the hills, or the cattle on numberless hills. The Hebrew will bear either construction. The former is most likely to be the meaning. The allusion is probably to the animals that were pastured in great numbers on the hills, and that were claimed by men. The idea is, that all - whether wild or tame - belonged to God, and he had a right to them, to dispose of them as he pleased. He was not, therefore, in any way dependent on sacrifices. It is a beautiful and impressive thought, that the “pr...

EXPOSITION THE psalmist announces an appearance of God to his people "out of Zion," and a pronouncement of judgment upon them, which all heaven (Psalms 50:4) and earth (Psalms 50:1) are called upon to witness. The judgment takes the shape of a twofold address; first, to the righteous, who are exhorted to the spiritual worship of God (Psalms 50:14, Psalms 50:15), and warned against putting too much trust in sacrifice (Psalms 50:8); secondly, to the wicked, who are sternly reproved for their hypocrisy, their hatred of instruction

FOR EVERY BEAST OF THE FOREST [IS] MINE,.... By creation and preservation; and therefore he stood in no need of their bullocks and he goats; [AND THE CATTLE UPON A THOUSAND HILLS; meaning all the cattle in the whole world....

A Psalm of Asaph. Whether this means that Asaph wrote it, or that it was committed to him to sing, we do not know. Certainly Asaph did write some Psalms. There are twelve ascribed to him in the book of Psalms. He wrote some, and it is equally certain that some ethers were dedicated to him. He had the leadership of the orchestra, who sang the Psalm in the temple. This is a very marvelous Psalm. If we only consider the poetry of it, it is one of the chief of the Psalms, but its matter is very deep august. It should be read with great reverence of spirit. The Psalm begins with a prologue in which the scene is introduced. God is represented as coming forth out of Zion to judge those who profess to be his people to discern between the precious and the vile to separate between mere professors and pretenders. The first six verses represent God as coming. Psalms 50:1. The mighty G

Psalms 50 The Demands of a Righteous God _ 1. His coming and His call (Psalms 50:1)_ 2. The God of Israel speaks (Psalms 50:7) 3. The demands of righteousness (Psalms 50:16) Psalms 50:1; Psalms 51:1 belong together. In the first God is described coming to Israel, proclaiming His righteousness and demanding righteousness from His people and in the second Israel makes confession of sin....

L. GOD LOOKS TO CONDUCT RATHER THAN TO SACRIFICE. For the attitude to sacrifice, _cf._ Psalms 40*. PSALMS 50:1. The expected Theophany. PSALMS 50:1. Read _mg._ with LXX. CALLED THE EARTH: since the calling occurs in Psalms 50:4, which is a more appropriate place, read the earth feared. Psalms 50:5. The LXX reads Gather his saints together unto him, those that have made his covenant with him by sacrifice. The last words refer to Exodus 24:5 ff. For saints-' (_hasî dî m),_ see on Psalms 4....

The trial begins. God is the accuser as well as the judge. Israel's sacrifices are unexceptionable, but it is not slain beasts which the Lord of all the earth desires, but the devotion of the heart, exhibited in thanksgiving and trust. The people as a whole are addressed. The duty which is enforced is their duty towards God, corresponding to the first Table of the Decalogue....