Psalms 51:11

_CREATE IN ME A CLEAN HEART, O GOD; AND RENEW A RIGHT SPIRIT WITHIN ME._ -Prayer for the Spirit fittingly follows his prayers for purification, complete forgiveness, and the joy of assurance. For the joyful sense of forgiveness is "joy in the Holy Spirit" (Romans 14:17). The gift of the Holy Spirit follows upon forgiveness of sin (Acts 2:38); and so in the three verses He is alluded to - "a right spirit ... thy Holy Spirit ... thy free Spirit." Verse 10. CREATE IN ME A CLEAN HEART, O GOD; AND RENEW A RIGHT SPIRIT WITHIN ME. No less an Almighty power than that which 'created' х_ BªRAA'_ (H1254)] the world is needed to "create" in fallen man "a clean heart....

7-15 Purge me with hyssop, with the blood of Christ applied to my soul by a lively faith, as the water of purification was sprinkled with a bunch of hyssop. The blood of Christ is called the blood of sprinkling, Hebrews 12:24. If this blood of Christ, which cleanses from all sin, cleanse us from our sin, then we shall be clean indeed, Hebrews 10:2. He asks not to be comforted, till he is first cleansed; if sin, the bitter root of sorrow, be taken away, he can pray in faith, Let me have a well-grounded peace, of thy creating, so that the bones broken by convictions may rejoice, may be comforted. Hide thy face from my sins; blot out all mine iniquities out of thy book; blot them out, as a cloud is blotted out and dispelled by the beams of the sun. And the believer desires renewal to holiness as much as the joy of...

Verse Psalms 51:11. _CAST ME NOT AWAY FROM THY PRESENCE_] Banish me not from thy house and ordinances. _TAKE NOT THY HOLY SPIRIT FROM ME._] I know I have sufficiently grieved it to justify its departure for ever, in consequence of which I should be consigned to the blackness of darkness, - either to utter despair, or to a hard heart and seared conscience; and so work iniquity with greediness, till I fell into the pit of perdition. While the Spirit stays, painfully convincing of sin, righteousness, and judgment, there is hope of salvation; when it departs, then the hope of redemption is gone. But while there his any godly sorrow, any feeling of regret for having sinned against God, any _desire_ to seek mercy, then the case is not hopeless; for these things prove that the light of the Spirit is not withdrawn....

CAST ME NOT AWAY FROM THY PRESENCE - That is, Do not reject me, or cast me off entirely; do not abandon me; do not leave me in my sin and sorrow. The language is derived from the idea that true happiness is to be found in the “presence” of God, and that to be exiled from him is misery. Compare Psalms 16:11, note; Psalms 31:20, note. See also Psalms 140:13. AND TAKE NOT THY HOLY SPIRIT FROM ME - It is not certain that David understood by the phrase “thy Holy Spirit” precisely what is now denoted by it as referring to the third person of the Trinity. The language, as used by him, would denote some influence coming from God producing holiness, “as if

EXPOSITION THIS is the first of a series of fifteen psalms assigned by their titles to David, and mostly attached to special circumstances in his life, which are said to have furnished the occasions for their composition. The school of writers which brushes aside the "titles" as unauthorized and unhistorical, and so regards itself as wholly free to assign to any psalm any date and any author that it prefers, places this among post-Captivity compositions, especially on account of Psalms 51:18, Psalms 51:19 (so Professor Cheyne, Dr. Robertson Smith, the Four Friends, and others). Those, on the contrary, who consider the "titles" to be_ _entitled to regard and respect, even if not absolutely authoritative,_ _find either nothing in the psalm unsuitable to David's t

CAST ME NOT AWAY FROM THY PRESENCE,.... As abominable; as a vessel in which he had no pleasure; with indignation and wrath; as one that is angry with another, cannot bear him in his sight, but bids him be gone from him. Nothing is more desirable to a child of God than the presence of God; and nothing gives him more sensible pain than his absence; and even to be deprived of or denied the means of enjoying his presence the word and ordinances, makes them very uneasy: to be utterly, and for ever deprived of it, is the case of the damned in hell, and is the punishment of loss they sustain; and, on the other hand, the happiness of the saints in heaven is to enjoy it without interruption. The people of God are never cast away from his favour, or out of his heart's love; but they may for a while be without his gracious presence, or not see his face, nor have the light of his countenance, nor se...

A psalm of David, when Nathan the prophet came to him, and rebuked him, in the name of God, for his great sin with Bathsheba. Psalms 51:1. _Have mercy upon me, O God, according to thy lovingkindess: according unto the multitude of thy tender mercies blot out my transgressions._ This is not a Psalm to be sung to the joyous music of the harp and the viol, but rather to the minor music of sighs, and groans, and tears. You must have the picture of weeping David before your mind's eye if you would really get to the heart and soul of his language here. There is only one thing on the psalmist's heart, and that is the consciousness of his great sin, which seemed to swallow up everything else. He feels that he must have that sin forgiven; he cannot rest until he knows that it is pardoned. Note how he makes his appeal to the lovingkindness and tender mercies of God. A sinner under

TAKE NOT No believer of this dispensation, aware of the promise of His abiding (John 14:16) should pray, "Take not Thy Holy Spirit from me." (Ephesians 4:30) but while Christian position is not found here, Christian experience in essence is....

Psalms 51 The Confession _ 1. Conviction and prayer for forgiveness (Psalms 51:1)_ 2. Prayer for cleansing and restoration (Psalms 51:9) 3. Blood guiltiness acknowledged (Psalms 51:14) 4. Prayer for Zion (Psalms 51:18) This great penitential Psalm, according to the inscription, was the outburst of confession and repentance of David when Nathan had uncovered his sin. Well has it been said, “So profound a conviction of sin, so deep and unfeigned a penitence, so true a confession, a heart so tender, so contrite, a de

LI. A PENITENTIAL PSALM. Psalms 51:1. Prayer for pardon and inward renewal. Psalms 51:13. A promise to proclaim God's mercy and bring sinners back to Him. Psalms 51:18 f. Prayer for the restoration of Jerusalem, which will make sacrifice possible and popular once more. The Ps. was not written by David, and still less by David after his double sin of murder and adultery. How could David have said, Against thee, thee only, have I sinned? Besides, the Ps. shows the influence of exilic and post-exilic literature. The mention of the Holy Spirit occurs here only and Isaiah 63:10 in the so-called Third Is