Psalms 60:6

_GOD HATH SPOKEN IN HIS HOLINESS; I WILL REJOICE, I WILL DIVIDE SHECHEM, AND METE OUT THE VALLEY OF SUCCOTH._ God hath spoken in his holiness - alluding to God's promise that His people should possess Canaan (Genesis 49:1; Deuteronomy 33:1), and vanquish their foes (Numbers 24:17). So the title, 'the lily of the testimony' (Shushan-eduth), refers to God's lovely promises to Israel in the law. "In His holiness" means 'in His character as the Holy One,' infinitely raised above deceit or change (Psalms 89:35; Numbers 23:19)....

6._God hath spoken in his holiness; I will rejoice. _Hitherto he has adverted to the proofs which had come under their own observation, and from which they might easily see that God had manifested his favor in a manner new, and for many years unprecedented. He had raised the nation from a state of deep distress to prosperity, and had changed the aspect of affairs so far, that one victory was following another in rapid succession. But now he calls their attention to a point of still greater importance, the divine promise — the fact that God had previously declared all this with his own mouth. However numerous and striking may be the practical demonstrations we receive of the favor of God, we can never recognize them, except in connection with his previously revealed promise. What follows, although spoken by David as of himself individually, may be considered as the language adopted by the...

6-12 If Christ be ours, all things, one way or another, shall be for our eternal good. The man who is a new creature in Christ, may rejoice in all the precious promises God has spoken in his holiness. His present privileges, and the sanctifying influences of the Spirit, are sure earnests of heavenly glory. David rejoices in conquering the neighbouring nations, which had been enemies to Israel. The Israel of God are through Christ more than conquerors. Though sometimes they think that the Lord has cast them off, yet he will bring them into the strong city at last. Faith in the promise will assure us that it is our Father's good pleasure to give us the kingdom: But we are not yet made complete conquerors, and no true believer will abuse these truths to indulge sloth, or vain confidence. Hope in God is the best principle of true courage, for what need those fear who have God on their side?...

Verse Psalms 60:6. _GOD HATH SPOKEN_] Judah shall not only be re-established in Jerusalem, but shall possess Samaria, where _Shechem is_, and the country beyond Jordan, in which is situated the valley of _Succoth_. _Dividing_ and _meting_ out signify _possession_....

GOD HATH SPOKEN IN HIS HOLINESS - That is, as a holy God; a God who is true; a God whose promises are always fulfilled. The idea is, that the holiness of God was the public pledge or assurance that what he had promised he would certainly perform. God had made promises in regard to the land of Canaan or Palestine, as a country to be put into the possession of Abraham and his posterity. Genesis 12:7; Genesis 13:15; Genesis 17:8; Psalms 105:8. The original promise of the gift of that land, made to Abraham under the general name of Canaan...

EXPOSITION IN the case of this psalm, the "title" is again our best guide, both with respect to the author and to the occasion of the composition. The title is unusually full, and contains such a number of minute particulars, as a later compiler or commentator would scarcely have ventured upon. The history involved in the title—reconcilable on the whole with the accounts in 2 Samuel and 1 Chronicles—is certainly not contained in those accounts. It implies an author, writing from his own knowledge of facts—an author who, if not David himself, must have been a contemporary. The psalm itself has every characteristic of the Davidic style—liveliness, rapid transitions, terse yet comprehensive language, strong metaphors, intense feeling, hopefulness. It belongs to the time when, after his first Syrian campaign (2 Samuel 8:3), David was engaged in a war with

GOD HATH SPOKEN IN HIS HOLINESS,.... Or "in his holy place" q; in heaven, the habitation of his holiness and of his glory; or "in the house of the sanctuary", as the Targum: in the tabernacle, in the holy place by Urim and Thummim; and in the most holy place by his sacred oracle, from between the mercy seat: or "by his Holy Ones", as the Arabic version; by his holy prophets, Samuel and Nathan, by whom he spoke to David concerning the kingdom; and by his Holy Spirit dictating this psalm, and the rest unto him; and by his Son, his Holy One, by whom he has spoken in these last times unto his people, to which this psalm has reference: or it may be understood of the perfection of his holiness in which he has spoken, and by which he has swore; not only to David literally, concerning the extent of his dominion, the perpetuity and stability of it; but to David's son and antitype, the Messiah, co...

Psalms 60 The Lord with His People _ 1. Confessions and prayer (Psalms 60:1)_ 2. The inheritance anticipated (Psalms 60:6) 3. Faith's certainty (Psalms 60:9) This Psalm, “Shushan-Eduth” (the lily of testimony), also a Michtam of David, has for its beginning a confession of the godly in Israel. The Lord they acknowledge had scattered them and is angry with them. They pray for restoration. “That thy beloved may be delivered, save with Thy right hand and hear me.” Then He hears and answers in His holiness and His people rejoice as once more they possess their earthly inheritance. The casting of the shoe upon Edom m

LX. This Ps. really consists of two bound together in an abrupt style. In A, _i.e._ in Psalms 60:1; Psalms 60:10_ b_, Psalms 60:11 f. we have a lament over the desperate condition of Israel, though the Psalmist is driven by his despair to renewed trust in God. In B (Psalms 60:6_ a_) the tone is quite different. Appeal is made to a Divine oracle and the poet exults in the confidence that Israel will recover its possessions and utterly subdue Moab and Edom. The whole of B recurs in Psalms 108:7_ a_: so also does the conclusion of Ps.,

HATH SPOKEN. Verses 6-9 refer to the promise of the possession of the _whole_ of Canaan, confirmed in 2 Samuel 7:10. David here encourages himself by it. SHECHEM... SUCCOTH. West and east of Jordan....