Psalms 65:11

_THOU VISITEST THE EARTH, AND WATEREST IT: THOU GREATLY ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER: THOU PREPAREST THEM CORN, WHEN THOU HAST SO PROVIDED FOR IT._ -God's power manifested in bestowing the blessings of harvest. Verse 9. THOU VISITEST THE EARTH, AND WATEREST IT - literally, 'Thou makest it to run' or 'overflow' [Piel of _ SHUWQ_ (H7783)]. Like a munificent friend visiting one in need, and leaving behind a generous token of remembrance (Joel 2:14). THOU GREATLY ENRICHEST IT WITH THE RIVER OF GOD, WHICH IS FULL OF WATER - the fountain of fertilizing rain from above, which God has at command and which never, like earthly springs, runs dry (Deuteronomy 11:11). So spiritually,...

11_Thou crownest the year with thy goodness _(461) Some read — _Thou crownest the year _of _thy goodness; _as if the Psalmist meant that the fertile year had a peculiar glory attached to it, and were crowned, so to speak, by God. Thus, if there was a more abundant crop or vintage than usual, this would be the crown of the year. And it must be granted that God does not bless every year alike. Still there is none but what is crowned with some measure of excellency; and for that reason it would seem best to retain the simpler rendering of the words, and view them as meaning that the Divine goodness is apparent in the annual returns of the season. The Psalmist further explains what he intended, when he adds, that _the paths of God dropped fatness, _— using this as a metaphorical term for _the clouds, _upon which God rideth, as upon chariots, as we read in...

6-13 That Almighty strength which sets fast the mountains, upholds the believer. That word which stills the stormy ocean, and speaks it into a calm, can silence our enemies. How contrary soever light and darkness are to each other, it is hard to say which is most welcome. Does the watchman wait for the morning? so does the labourer earnestly desire the shades of evening. Some understand it of the morning and evening sacrifices. We are to look upon daily worship, both alone and with our families, to be the most needful of our daily occupations, the most delightful of our daily comforts. How much the fruitfulness of this lower part of the creation depends upon the influence of the upper, is easy to observe; every good and perfect gift is from above. He who enriches the earth, which is filled with man's sins, by his abundant and varied bounty, can neither want power nor will to feed the so...

Verse Psalms 65:11. _THOU CROWNEST THE YEAR_] A full and _plentiful harvest_ is the _crown_ of the year; and this springs from the unmerited _goodness_ of God. This is the _diadem_ of the earth; עטרת _ittarta,_ _Thou encirclest_, as with a _diadem_. A most elegant expression, to show the progress of the sun through the _twelve_ signs of the zodiac, producing the seasons, and giving a sufficiency of light and heat alternately to all places on the surface of the globe, by its north and south declination (amounting to 23° 28' at the solstices) on each side of the equator. A more beautiful image could not have been chosen; and the very appearance of the _space_ termed the _zodiac_ on a celestial globe, shows with what propriety the idea of a _circle_ or _diadem_ was conceived by this inimitable poet. Thy pat

THOU CROWNEST THE YEAR WITH THY GOODNESS - Margin, the year of thy goodness. The Hebrew is literally the year of thy goodness - meaning a year remarkable for the manifestation of kindness; or a year of abundant productions. But the Hebrew will admit of the other construction, meaning that God crowns or adorns the year, as it revolves, with his goodness; or that the harvests, the fruits, the flowers of the year are, as it were, a crown set on the head of the year. The Septuagint renders it, “Thou wilt bless the crown of the year of thy goodness.” DeWette renders it, “Thou crownest the year with thy blessing.” Luther, “Thou crownest the year with good.” On the whole, the most probable meaning is that expressed in our common version, referring to the beauty and the abundant productions of the year as if they were a crown on its head. The seasons are often personified, and the year is here r...

EXPOSITION THIS is a Song of unmixed praise and thankfulness. God is first praised for his moral qualities: (1) as Hearer of prayer (Psalms 65:2); (2) as Pardoner of sin (Psalms 65:3); (3) as Giver of blessings in his courts (Psalms 65:4); and (4) as Deliverer of his people from their enemies (Psalms 65:5). Next, God is praised for his might and majesty in nature (Psalms 65:6). Lastly, he is praised for his goodness and bounty in conn

THOU CROWNEST THE YEAR WITH THY GOODNESS,.... The whole circling year, from one end of it to the other; particularly that season of it when the harvest is gathered in; the seed being sown, the earth watered, the springing of it blessed, and the corn brought to perfection, the year is crowned with a plentiful harvest: this may denote the acceptable year of the Lord, the year of the redeemed, the whole Gospel dispensation, Isaiah 61:2; in certain seasons and periods of which there have been great gatherings of souls to Christ; at the first of it multitudes were converted in Judea, and in the Gentile world, which were the first fruits of the Spirit; and in all ages there have been more or less instances of this kind; and in the latter day there will be a large harvest, when the Jews will be converted, and the fulness of the Gentiles brought in; AND THY PATHS DROP FATNESS; the h

Psalms 65 The Times of Restitution and Refreshing _ 1. Spiritual blessings (Psalms 65:1)_ 2. Earthly glories and blessing (Psalms 65:6) The four next Psalms unfold prophetically the times of restitution of all things as spoken by the mouth of His holy prophets since the world began. Here we get the visions of Israel's restoration, her spiritual blessings and her praise unto the Lord, and what will be the result for the nations and for all creation. We recommend a careful study in details by comparing Scripture with Scripture. In this Psalm Zion is mentioned first. It will be the joy of the whole earth and His praises will sound forth from the glorious place of His rest. Then He who answereth prayer unt

LXV. A PSALM OF THANKSGIVING. Psalms 65:1. For pardon and the joy of Temple worship. PSALMS 65:1. WAITETH FOR: read beseemeth (LXX). Psalms 65:2. all flesh may mean no more than all Jews (_cf._ Isaiah 66:23 and Joel 2:28), but is better taken in a wider sense. Psalms 65:3. Read, against us (LXX). PSALMS 65:5. For God's sovereignty in natur

The special object of the Psalm thanksgiving for the plenty of the year. First, grateful acknowledgment that the rains which have fertilised the soil were God's gift; then a charming picture of a joyous landscape rich with promise....