Psalms 79:2

_THE DEAD BODIES OF THY SERVANTS HAVE THEY GIVEN TO BE MEAT UNTO THE FOWLS OF THE HEAVEN, THE FLESH OF THY SAINTS UNTO THE BEASTS OF THE EARTH._ No JFB commentary on these verses....

1-5 God is complained to: whither should children go but to a Father able and willing to help them? See what a change sin made in the holy city, when the heathen were suffered to pour in upon them. God's own people defiled it by their sins, therefore he suffered their enemies to defile it by their insolence. They desired that God would be reconciled. Those who desire God's favour as better than life, cannot but dread his wrath as worse than death. In every affliction we should first beseech the Lord to cleanse away the guilt of our sins; then he will visit us with his tender mercies....

Verse Psalms 79:2. _THE DEAD BODIES OF THY SERVANTS_] It appears that in the destruction of Jerusalem the Chaldeans did not bury the bodies of the slain, but left them to be devoured by birds and beasts of prey. This was the grossest inhumanity....

THE DEAD BODIES OF THY SERVANTS ... - They have slain them, and left them unburied. See 2 Chronicles 36:17. This is a description of widespread carnage and slaughter, such as we know occurred at the time when Jerusalem was taken by the Chaldeans. At such a time, it is not probable that the Chaldeans would pause to bury the slain, nor is it probable that they would give opportunity to the captive Hebrews to remain to bury them. That would occur, therefore, which often occurs in war, that the slain would be left on the field to be devoured by wild animals and by the fowls of heaven....

EXPOSITION THIS is "a psalm of complaint, closely parallel to Psalms 74:1." (Cheyne), and must, like that psalm, be referred to the time of the Babylonian conquest. It shows us the Holy Land occupied by the heathen, the temple desecrated, Jerusalem laid in ruins, the special servants of God put to death, and the whole nation of the Israelites become an object of scorn and reproach to their neighbours (Psalms 74:1). Some critics have supposed that it might have been written after the invasion of Shishak; but the condition of things is far worse than can be reasonably supposed to have been reached at that period. Others incline to assign it to the age of the Maccabees; but Jerusalem was not then destroyed, much less "laid on heaps" ...

THE DEAD BODIES OF THY SERVANTS HAVE THEY GIVEN TO BE MEAT UNTO THE FOWLS OF THE HEAVEN,.... For such there were, both at the time of the Babylonish captivity, and in the times of Antiochus, who were good men, and served the Lord, and yet suffered in the common calamity. Nicanor, a general of Demetrius, in the time of the Maccabees, seems to have been guilty of such a fact as this, since, when he was slain, his tongue was given in pieces to the fowls, and the reward of his madness was hung up before the temple, as in the Apocrypha: "And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the temple.'' (2 Maccabees 15:33) THE FLESH OF THY SAINTS UNTO THE BEASTS OF THE EARTH; this clause and the following verse are applied to a case in the times of the Maccabees, when sixty me...

Psalms 79 Lamentation and Prayer on Account of the Enemy _ 1. The Enemy in Jerusalem (Psalms 79:1)_ 2. How Long, Lord? (Psalms 79:5) Zion, the place He loves, mentioned in the preceding Psalm, is here prophetically seen in desolation. The nations have come into the inheritance, Jerusalem is become a heap of ruins, the temple is defiled. The dead bodies of His servants and His saints lie unburied, and the people are a reproach, a scorn and a derision. A similar prophecy we found in the Seventy-fourth Psalm, which should be compared with this Psalm. While Jerusalem and the temple has seen more than once such desolations, we must view these predicted calamities as being the final disaster which is yet to

LXXIX. THE SANCTUARY PROFANED. The Ps. is of the same date as Psalms 74. It does not suit the earlier destruction of the city and the Temple in 586 B.C. The words war, overthrow, and the like do not occur: the Temple is profaned, not destroyed. On the other hand, Psalms 79:3 is in striking accord with the picture drawn in 1Ma_1:37. Notice also the mention of the godly or Asideans in 2 (see Psalms 4:3). PSALMS 79:2 F. is quoted in 1Ma_7:17_._ Psalms 79:6 f. is from Jeremiah 10:25, and was perhaps inserted here by a later hand.

SAINTS. men of Thy lovingkindness, or gracious ones, or beloved....

The Psalmist tells his grief to God: His land is overrun by heathen, His temple is desecrated, His city is in ruins, His people are slaughtered, the survivors are the scorn of their neighbours....