Psalms 81:11

But my people would not hearken to my voice; and Israel would none of me. BUT MY PEOPLE WOULD NOT HEARKEN TO MY VOICE; AND ISRAEL WOULD NONE OF ME. SO I GAVE THEM UP UNTO BUT MY PEOPLE WOULD NOT HEARKEN TO MY VOICE; AND ISRAEL WOULD NONE OF ME. SO I GAVE THEM UP UNTO THEIR OWN HEARTS' LUST. "Lust," or 'obstinacy.' The same Hebrew word [ bishriyruwt (H8307), from shuwr, to contemplate fixedly; but Gesenius takes it from shaarar (H8324), to twist, or make firm] occurs in Deuteronomy 29:19, "I shall have peace, though I walk in the imagination (margin, stubbornness)) of mine heart" (Jeremiah...

11._But my people hearkened not to my voice. _God now complains, that the Israelites, whom he endeavored gently to allure to him, despised his friendly invitation; yea, that although he had for a long time continued to exhort them, they always shut their ears against his voice. It is not a rebellion of one day which he deplores: he complains, that from the very beginning they were always a stupid and hardened people, and that they continued to persevere in the same obstinacy. It is assuredly monstrous perverseness to exclude God from obtaining access to us, and to refuse to give him a hearing, when he is ready to enter into covenant with us, making the terms almost equal on both sides. To leave them no room for extenuating their guilt under the pretense of ignorance, he adds, that he was rejected with avowed and deliberate contempt:_Israel would none of me. _From this it is evident, that...

8-16 We cannot look for too little from the creature, nor too much from the Creator. We may have enough from God, if we pray for it in faith. All the wickedness of the world is owing to man's wilfulness. People are not religious, because they will not be so. God is not the Author of their sin, he leaves them to the lusts of their own hearts, and the counsels of their own heads; if they do not well, the blame must be upon themselves. The Lord is unwilling that any should perish. What enemies sinners are to themselves! It is sin that makes our troubles long, and our salvation slow. Upon the same conditions of faith and obedience, do Christians hold those spiritual and eternal good things, which the pleasant fields and fertile hills of Canaan showed forth. Christ is the Bread of life; he is the Rock of salvation, and his promises are as honey to pious minds. But those who reject him as thei...

Verse Psalms 81:11. _ISRAEL WOULD NONE OF ME._] לא אבה לי _lo abah li_, They willed me not, they would not have me for their God....

BUT MY PEOPLE ... - See Psalms 78:10, Psalms 78:17. “And Israel would none of me.” Literally, “Did not will me;” that is, “did not incline to me; were not attached to me; were not disposed to worship me, and to find happiness in me.” Compare Isaiah 1:19; Job 39:9; Proverbs 1:25. They refused or rejected him. See Exodus 32:1; Deuteronomy 32:15,...

EXPOSITION PROFESSOR CHEYNE regards this psalm as composed of "two distinct lyrical passages," accidentally thrown together (compare his theory of Psalms 19:1, Psalms 24:1, Psalms 36:1, Psalms 55:1, Psalms 77:1, etc.); and certainly there is more reason for this than can be adduced for his other separations. It is difficult to trace any connection between the joyous opening strophe (Psalms 81:1) and the sad and chastened

BUT MY PEOPLE WOULD NOT HEARKEN TO MY VOICE,.... Neither as exhorting them to the above duties, nor as promising the above favours; would neither hearken to the voice of the law, nor to the voice of the Gospel; but were like the deaf adder, which stops its ear to the voice of the charmer, charming never so wisely: AND ISRAEL WOULD NONE OF ME; would not attend to his word, acquiesce in his will, nor delight themselves in him, and in his worship and service; would have none of his salutary doctrines, or wholesome reproofs, nor of his laws and government; would not have him to reign over them, nor to be their Saviour, though the only one, and there is none beside him; though the chiefest good, and from whom all good things come, and is the portion and exceeding great reward of his people: see Proverbs 1:25....

We have here an exhortation to praise God; and this is always in season. Perhaps we need more stirring up to praise than to prayer, yet it ought to be as natural for us to praise God as it is for the birds to sing. Thus the Psalm begins, Psalms 81:1. _Sing aloud unto God our strength:_ Yes, the strength which the Lord gives you should be spent in praising him. «Sing aloud.» Throw your whole soul into it. If the Lord makes you strong, then give your strength back to him in sacred song: «Sing aloud unto God our strength.» Psalms 81:1. _Make a joyful noise unto the God of Jacob._ Other gods, such as Moloch, and Ashtaroth, are worshipped with mournful cries and sorrowful lamentations, but the God of Jacob, the God that heareth prayer, the God of salvation, the Go

Psalms 81 Hope Revived: His Gracious Return to Israel _ 1. The blowing of the trumpet (Psalms 81:1)_ 2. His loving call to His people (Psalms 81:6) 3. Gracious results promised (Psalms 81:13) Hope has revived and singing is commanded. What interests us most is the call to blow the trumpet in the new moon. The blowing of the trumpet, in the feast of trumpets (Leviticus 23:1), marks the beginning of Israel's New Year. Dispensationally it stands for the regathering of Israel and is followed by the day of atonement, that f

LXXXI. This Ps. is probably composite. A. PSALMS 81:1. A FESTAL HYMN, specially adapted for the old New Year's Day or Feast of Trumpets (p. 104), which was held on the new moon of Tishri, the seventh month, and for the Feast of Tabernacles (pp. 103f.) at the full moon of the same month. The old New Year in the autumn, when the cycle of agricultural work was complete, is to be distinguished from the Babylonian New Year in the spring month of Nisan (see p, 118, Leviticus 23:24 ff. and Numbers 29). Possibly Psalms 81 A is a mere fragment. B is different in tone and subject. It relates (Psalms 81:5) God's care for His people in Egypt and the wilderness, ...