Psalms 85:10

Mercy and truth are met together; righteousness and peace have kissed each other. MERCY AND TRUTH ARE MET TOGETHER. "Mercy" from God for the pardon of our sin is shown, in the redemption performed by Messiah for Israel literal and spiritual, to harmonize with the "truth" of God - i:e., with His faithfulness alike to His threatening against sin and to His promise of salvation notwithstanding to lost man. For Christ hath suffered the threatened penalty; therefore Christ's people receive the promised mercy. RIGHTEOUSNESS AND PEACE HAVE KISSED EACH OTHER. The demands of God's righteousness against man were met by the Saviour's meritorious death as man for man; so "peace" to man is reconciled with the unimpaired glory of God's righteousness. The meeting and the kissing of each other (Psalms 85:10) imply that there had...

10._Mercy and truth shall meet together. _Here the verbs are in the past tense; but it is evident from the scope of the passage, that they should be translated into the future. I cordially embrace the opinion which is held by many, that we have here a prophecy concerning the kingdom of Christ. There is no doubt, that the faithful lifted up their eyes to Him, when their faith had need of encouragement and support in reference to the restoration of the Church; and especially after their return from Babylon. Meanwhile, the design of the prophet is, to show how bountifully God deals with his Church, after he is reconciled to her. The fruits which he represents as springing from this reconciliation are, first, that_mercy and truth meet together; _and, secondly, that _righteousness and peace embrace each other _From these words, Augustine deduces a beautiful sentiment, and one fraught with the...

8-13 Sooner or later, God will speak peace to his people. If he do not command outward peace, yet he will suggest inward peace; speaking to their hearts by his Spirit. Peace is spoken only to those who turn from sin. All sin is folly, especially backsliding; it is the greatest folly to return to sin. Surely God's salvation is nigh, whatever our difficulties and distresses are. Also, his honour is secured, that glory may dwell in our land. And the truth of the promises is shown by the Divine mercy in sending the Redeemer. The Divine justice is now satisfied by the great atonement. Christ, the way, truth, and life, sprang out of the earth when he took our nature upon him, and Divine justice looked upon him well pleased and satisfied. For his sake all good things, especially his Holy Spirit, are given to those who ask him. Through Christ, the pardoned sinner becomes fruitful in good works,...

Verse Psalms 85:10. _MERCY AND TRUTH ARE MET TOGETHER_] It would be more simple to translate the original,- חסד ואמת נפגשו צדק ושלום נשקו Chesed veemeth niphgashu; Tsedek veshalom nashaku,-- "Mercy and truth have met on the way Righteousness and peace have embraced." This is a remarkable text, and much has been said on it: but there is a beauty in it which, I think, has not been noticed. _Mercy_ and _peace_ are on one side; _truth_ and _righteousness_ on the other. _Truth_ requires righteou

MERCY AND TRUTH ARE MET TOGETHER - That is, in the divine dealings referred to in the psalm. There has been a blending of mercy and truth in those dealings; or, both have been manifested; truth, in the divine statements, threatenings, and promises; and mercy, in forgiving sin, and in sparing the people. There is no necessary contradiction between truth and mercy; that is, the one does not necessarily conflict with the other, though the one seems to conflict with the other when punishment is threatened for crime, and yet mercy is shown to the offender - that is, where the punishment is not inflicted, and the offender is treated as if he had not sinned. In this respect, the great difficulty in all human governments has been to maintain both; to be true to the threatening of the law, and at the same time to pardon the guilty. Human governments have never been able to reconcile the two. If p...

EXPOSITION THIS is a psalm written after a signal display of God's mercy towards Israel, but when there was still much wanting to make the condition of the people altogether satisfactory. It consists of a thanksgiving for the deliverance vouchsafed (Psalms 85:1); a prayer for further and more complete restoration to favour (Psalms 85:4); and a joyful anticipation of the granting of the prayer, and of the bestowal on Israel, ultimately, of all temporal and spiritual blessings (Psalms 85:8). There are no such distinct and definite allusions in the psalm as to tie it down to any particular date; but, on the whole, it would seem to suit best either the time of Zerubbabel ...

MERCY AND TRUTH ARE MET TOGETHER,.... Or "grace and truth" p, which are in Christ, and come by him; and so may be said to meet in him, the glorious Person, the Author of salvation, before mentioned, John 1:14, these may be considered as perfections in God, displayed in salvation by Christ: "mercy" is the original of it; it is owing to that that the dayspring from on high visited us, or glory dwelt in our land, or Christ was sent and came to work salvation for us; it was pity to the lost human race which moved God to send him, and him to come, who is the merciful as well as faithful High Priest, and who in his love and pity redeemed us; and though there was no mercy shown to him, he not being spared in the least, yet there was to us; and which appears in the whole of our salvation, and in every part of it, in our regeneration, pardon, and eternal life; see...

Psalms 85:1. _LORD, thou host been favourable unto thy land: thou hast brought back the captivity of Jacob. Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah._ Let us think of what God has done for his people. He has been very favorable to us in years past. He has lifted up the light of his countenance upon his chosen ones, and made them glad. «Thou hast brought back the captivity of Jacob.» We were in captivity once, exiles far off from God and home; but he has led our captivity captive, and we are now in bondage no longer, blessed be his name! Note again what the psalmist says: «Thou hast forgiven the iniquity of thy people.» What a joy that is! Forgiven sin is enough to make us sing to all eternity. If sin be pardoned, thou hast a mass of mercy in that fact too great for thee to estimate its value. «Thou hast forgiven the iniquity of thy peopl

Psalms 85 All Promised Blessings Realized _ 1. What grace has done (Psalms 85:1)_ 2. Prayer for the fulfilment (Psalms 85:4) 3. Righteousness and peace (Psalms 85:10) What will come to Israel when Christ returns to be their King is blessedly made known in the opening verses of this other Korah Psalm. Favour will rest upon the land; the captivity of Jacob is brought back, their iniquity is forgiven and their sin covered; His wrath is turned away. Hence they pray that all this may speedily be accomplished as it surely will in the days when heaven will send Him back. Then He will speak peace to His people and Hi

LXXXV. PRAYER FOR THE COMPLETION OF ISRAEL'S RESTORATION. The Ps. falls clearly into two halves. Psalms 85:1 is a prayer to God. It begins (Psalms 85:1) by commemorating God's mercy. He had restored His people (see on Psalms 14:7) and forgiven their sin, but the expectation of Jewish saints remained unfulfilled (Psalms 85:4). The reference may be to the hopes raised by the Second Isaiah (Isaiah 40-55). Israel did return under Cyrus (pp. 77f.), but the hopes of coming glory were disappointed. The second half, on the contrary (Psalms 85:8), is not a prayer