Psalms 95:2

Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. LET US COME BEFORE HIS PRESENCE WITH THANKSGIVING - literally, 'anticipate His face:' expressing earnest haste and zeal (, note; 79:8; 78:13)....

1-7 Whenever we come into God's presence, we must come with thanksgiving. The Lord is to be praised; we do not want matter, it were well if we did not want a heart. How great is that God, whose the whole earth is, and the fulness thereof; who directs and disposes of all!, The Lord Jesus, whom we are here taught to praise, is a great God; the mighty God is one of his titles, and God over all, blessed for evermore. To him all power is given, both in heaven and earth. He is our God, and we should praise him. He is our Saviour, and the Author of our blessedness. The gospel church is his flock, Christ is the great and good Shepherd of believers; he sought them when lost, and brought them to his fold....

Verse Psalms 95:2. _LET US COME BEFORE HIS PRESENCE_] פניו _panaiv_, his faces, with thanksgiving, בתודה _bethodah_, with _confession_, or _with the confession-offering_. _Praise_ him for what he has already done, and confess your unworthiness of any of his blessings. The _confession-offering_, the great _atoning sacrifice_, can alone render your _acknowledgment of sin_ and _thanksgiving_ acceptable to a _holy_ and _just_ God....

LET US COME BEFORE HIS PRESENCE - Margin, as in Hebrew, “prevent his face.” The word in Hebrew means literally to come before; to anticipate. It is the word which is commonly rendered “prevent.” See Job 3:12, note; Psalms 17:13, note; Psalms 59:10, note; 1 Thessalonians 4:15, note. Here it means to come before, in the sense of “in front of.” Let us stand before his face; that is, in his very presence. WITH THANKSGIVING - Expressing our thanks. AND MAKE A JOYFUL NOISE UNTO HIM - The same word which occurs in...

EXPOSITION THIS is a liturgical psalm, probably composed for the temple service, and still used in the synagogue as one of the Friday evening Psalms which introduce the sabbath. The Western Church has adopted it into its daily "Order for Prayer"—a position which it continues to occupy in our own Matins. It consists of two parts (verses 1-7 and verses 7-11), so strongly contrasted, that separatist critics suggest an accidental combination of two quite unconnected fragments (Professor Cheyne). But a deeper and more penetrating exegesis sees in the composition two trains of thought, purposely set over against each other—one joyous, the other plaintive; one setting forth the "goodness" of God, the other his "severity" (Romans 11:22); one inviting to joy and thankfulness, the other to self-examination and repentance; one calling to mind God's greatness and loving

LET US COME BEFORE HIS PRESENCE WITH THANKSGIVING,.... Come with the sacrifice of praise, there being no other in the days of the Messiah, all ceremonial sacrifices being put an end to when his sacrifice was offered up; so Arama observes, that the offering of thanksgiving shall remain, or be left in the days of the Messiah; come with this to Christ as a priest, to offer it by him to God his Father, to whom it is acceptable through him, and with this to himself for the great salvation he has wrought out: "to come before his presence", or "face" b, supposes his being come in the flesh, his being God manifest in it, and also as clear and free from the veil of types and shadows; these all being gone now he is come, and to be beheld with open face; and likewise his having done his work as a Saviour, and now upon his throne as a King; into whose presence chamber saints are admitted to make the...

Psalms 95:1. _O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation._ The worship of God should always be joyful, hence there is to be much singing in it. God is not like Baal, who can be worshipped with crying and lamentation, and the cutting of the flesh with knives. We who believe in him regard him not as the destroyer or the avenger, but as «the rock of our salvation.» You who have hidden in that rock can truly praise him. Psalms 95:2. _Let us come before his presence with thanksgiving,_ Let us not be afraid to stand in the immediate presence of God; on the other hand, let us not worship him with lightness and frivolity, but let us come before his presence with due reverence and solemnity; and when we come, let it be «with thanksg

Psalms 95 In Anticipation of His Coming _ 1. Singing unto Him? (Psalms 95:1)_ 2. Let us worship and bow down (Psalms 95:6) It is a call to Israel in anticipation of the soon appearing of the expected Saviour-King. The next Psalm will show that He has come. How are they, His people, to welcome Him? With singing, with confession (this is the literal translation of thanksgiving in Psalms 95:2), with worship and prostration. And there is the warning now not to harden their hearts, not be like their fathers who could not enter into His rest. His people must welcome Him as a willing, as an obedient people and such will be the

XCV. A HYMN OF PRAISE. The greatness of God in nature. A warning from the history of Israel in the wilderness. There is no cogent reason for dividing the Ps. into two. For Massah and Meribah. see Exodus 17:1 ff. and Numbers 20:1 ff. PSALMS 95:4. HEIGHTS: (not strength, _mg.)._ The poet contrasts the deep places of the earth with the mountain peaks....

PRESENCE. Hebrew. face. See note on Exodus 23:15; Exodus 34:20. Hence the word "before" (Psalms 95:6; Psalms 96:6; Psalms 96:9; Psalms 96:13; Psalms 92:3; Psalms 92:5; Psalms 98:6;...