Revelation 12:4

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. DREW - present, 'drags down.' His dragging down the stars with his tail (lashed back and forward in fury), implies his persuading to apostatize, and become earthy, those angels and once eminent human teachers who formerly were heavenly (cf. Revelation 12:1; Isaiah 14:12; Revelation 1:20). Elliott makes Licinius, who upheld paganism ruling in the East, a third of the empire, to answer to the "third part of the stars," under Satan's influence, and Constantin...

1-6 The church, under the emblem of a woman, the mother of believers, was seen by the apostle in vision, in heaven. She was clothed with the sun, justified, sanctified, and shining by union with Christ, the Sun of Righteousness. The moon was under her feet; she was superior to the reflected and feebler light of the revelation made by Moses. Having on her head a crown of twelve stars; the doctrine of the gospel, preached by the twelve apostles, is a crown of glory to all true believers. As in pain to bring forth a holy family; desirous that the conviction of sinners might end in their conversion. A dragon is a known emblem of Satan, and his chief agents, or those who govern for him on earth, at that time the pagan empire of Rome, the city built upon seven hills. As having ten horns, divided into ten kingdoms. Having seven crowns, representing seven forms of government. As drawing with hi...

NOTES ON CHAP. XII., BY J. E. C. Verse Revelation 12:4. _AND HIS TAIL DREW THE THIRD PART OF THE STARS OF HEAVEN_] It is not unusual in Scripture, as Dr. Mitchell observes, to call the hindmost of an enemy the _tail_, as in Joshua 10:19: _Ye shall cut off the hindmost of them_, which is literally in Hebrew, אותם וזנבתם "Ye shall cut off their _tail_." See also Deuteronomy 25:18. It is also observable that the word ουρα, in this verse, has been used by the Greeks in the same sense with the Hebrew word זנב already referred to. Thus ουρα στρατου, which we would translate the _rear of an army_, is literally the _tail_ of an army. See the Thesaurus of Ste

AND HIS TAIL DREW THE THIRD PART OF THE STARS OF HEAVEN - The word rendered “drew” - συρω surō - means to “draw, drag, haul.” Prof. Stuart renders it “drew along”; and explains it as meaning that “the danger is represented as being in the upper region of the air, so that his tail may be supposed to interfere with and sweep down the stars, which, as viewed by the ancients, were all set in the visible expanse or welkin.” So Daniel 8:10, speaking of the little horn, says that “it waxed great, even to the host of heaven, and it cast down some of the host and of the stars to the ground.” See the notes on that passage. The main idea here undoubtedly is that of power, and the object of John is to show that the power of the dragon was as if it extended to the stars, and as if it dragged down a third part of them to th

EXPOSITION This chapter commences another series of revelations. Again St. John returns to the beginning, and traces the spiritual history of the Church and the Christian in their warfare with Satan. But the visions which now follow are somewhat different in character from those already related, inasmuch as the conflict is now described rather as between the powers of heaven and hell than between the individual Christian and his oppressors. As with the other visions, so here, the recital seems calculated to support the suffering Christian in his trials, since the overthrow of the powers of darkness is foretold; and the whole series culminates in an account of the final abasement of the devil, and the exaltation of the Church and the bliss of heaven. The following analysis will help to make clear the relation of the several parts of the vision. I. THE ORIGIN OF THE...

AND HIS TAIL DREW THE THIRD PART OF THE STARS OF HEAVEN, AND DID CAST THEM TO THE EARTH,.... So Solinus e speaks of dragons that have power not only in their teeth, but in their tails, and do more hurt by striking than by biting; and the great serpent, which Attilius Regulus and his army fought with, not only destroyed many of his soldiers with its vast mouth, but dashed many to pieces with its tail f; which serpent, Pliny g says, was a hundred and twenty foot long: this is said in allusion to Antiochus Epiphanes, in Daniel 8:10; and designs either the subduing of the third part of the principalities, states, and kingdoms of the known world, to the Roman empire, through its great power and strength; which lay in its tail, in its train of armies which attended it, whereby such a number of nations were drawn into subjection to it, insomuch that the empire was called all the world,...

Revelation 12:1. _And there appeared a great wonder in heaven: a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:_ This is that woman of whom the promise runs, «The seed of the woman shall bruise the serpent's head.» John saw this in a vision in the heavenly places; he saw the Church of God, enthroned, made glorious, clothed with the sun, having the brightness of divine light about her, with all that is variable, changeable as «the moon under her feet, and upon her head the crown «that her Lord had given, her « twelve patriarchs, twelve prophets, twelve apostles, a complete number of glorious lights kindled from heaven. Revelation 12:2. _And she being with child cried, travailing in birth, and pained to be delivered._

REVELATION 12. THE VISION OF THE WOMAN, THE CHILD, AND THE DRAGON. This chapter has always presented difficulties to the student of Revelation. Two questions present themselves: (_a)_ What is the connexion of this chapter with the previous part of the book? (_b_) What interpretation did the writer intend his readers to put upon the vision? The first question has been answered in many ways. Some scholars regard this passage as a fresh interlude, and think that it is unconnected with the main movement of the drama. It is often explained as a fragment of a Jewish Apocalypse which the writer determined to utilise, though he failed altogether to weave it into the thread of the argument. The most probable explanation is as follows. The theme of the second part of the Apocalypse is the struggle against Antichrist, and this chapter forms the introduction. Antichrist is first introduced almost in...

"And there appeared another wonder in heaven; and behold. great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born."--12:3, 4. The Apostle also sees A RED DRAGON with seven heads and ten horns. Seven crowns are upon his heads. With his tail he draws one-third part of the stars of heaven. He is the woman's enemy. He stands waiting, ready to devour her offspring. I shall more fully describe in. subsequent chapter the meaning of the various marks of the dragon. The dragon, the seven heads, the ten horns, are named several times in the book of Revelation, and are also described in the seventh chapter of Daniel. In all these places they describes the same ban...

THE WOMAN AND THE BEAST (Revelation 12:1-17) It is necessary to read this chapter as a whole before we examine it in detail. A great sign appeared in the sky--a woman clothed with the sun, and with the moon beneath her feet, and with a crown of twelve stars on her head; and she was with child, and she cried aloud in her labour and in her agony to bear the child. And another sign appeared in heaven--lo! a great flame-coloured dragon, with seven heads and ten horns, and with seven royal diadems upon its heads. Its tail swept a third part of the stars from the sky and cast them on to the earth. The dragon stood in front of the woman who was about to bear the child so that it might devour the child as soon as she bore him. She bore a man child who is destined to rule the nations with a rod of iron; and her child was snatched away to God, even to his throne....