Revelation 7:14

And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. SIR - `Lord.' 'Aleph (') B C, Vulgate, Syriac, Coptic, Cyprian, read, 'My Lord.' A omits 'My.' THOU KNOWEST - from Ezekiel 37:3. Comparatively ignorant ourselves, we ought to look upwards for divine knowledge. CAME - `come:' implying, they are just come. GREAT TRIBULATION, [ tees (G3588) thlipseoos (G2347) tees (G3588) megalees ...

13-17 Faithful Christians deserve our notice and respect; we should mark the upright. Those who would gain knowledge, must not be ashamed to seek instruction from any who can give it. The way to heaven is through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation makes heaven more welcome and more glorious. It is not the blood of the martyrs, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God; other blood stains, this is the only blood that makes the robes of the saints white and clean. They are happy in their employment; heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it isa praising, delightful rest. They have had sorrows, and shed many tears on account of sin and affliction; but God himself, with his own gracious hand, will wi...

Verse Revelation 7:14. _SIR, THOU KNOWEST_] That is, I do not know, but thou canst inform me. _CAME OUT OF GREAT TRIBULATION_] Persecutions of every kind. _AND HAVE WASHED THEIR ROBES_] Have obtained their _pardon_ and _purity_, through the _blood of the Lamb_. Their _white robes_ cannot mean the _righteousness of Christ_, for this cannot be washed and made white in his own blood. This _white_ _linen_ is said to be _the righteousness of the saints_, Revelation 19:8, and this is the righteousness in which they stand _before the_ _throne_; therefore it is not Christ's righteousness, but it is a righteousness wrought in them by the merit of his blood, and the power of his

AND I SAID UNTO HIM, SIR, THOU KNOWEST - The word “sir” in this place - κύριέ kurie, “lord” - is a form of respectful address, such as would be used when speaking to a superior, Genesis 43:20; Matthew 13:27; Matthew 21:30; Matthew 27:63; John 4:11, John 4:15, John 4:19,...

EXPOSITION REVELATION 7:1 AND AFTER THESE THINGS. Μετὰ τοῦτο, or, as some cursives read, μετὰ ταῦτα_, _is generally regarded as denoting the close of the sixth seal and the commencement of a new subject, interjected by way of episode between the sixth and seventh seals. But, even if not looked upon as an integral part of the revelations made under the sixth seal, the connection is so close that the two must be regarded practically as one. The incidents of the seventh chapter are evidently the complement of those narrated in the closing verses of the sixth. They take up the question with which that chapter closes, "Who is able to stand?" and afford comfort and help to those suffering Christians who were so sorely in need of a renewed assurance of the certainty of their final reward. It seems better, therefore, on the whole,

AND I SAID UNTO HIM, SIR, THOU KNOWEST,.... John replies in a very humble, modest, and respectful manner, to the elder, calling him "sir", according to the usage of the eastern people; and it is observable, that this word is much used in his Gospel, and more than in any other book; see John 4:11. Some copies, and the Complutensian edition, read, "my Lord"; and so do the Vulgate Latin, Syriac, and Arabic versions. John confesses his ignorance, and ascribes knowledge to the elder, and desires information of him; for the sense is, that the elder knew who they were, and from whence they came, but he did not, and therefore desires that he would inform him; and so the Arabic version renders it, "and my Lord, thou art more learned"; that is, than I am, and therefore instruct me, as he accordingly did; AND HE SAID TO ME, THESE ARE THEY WHICH CAME OUT OF GREAT TRIBULATION: seeing this co

Revelation 7:1. _And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree._ A perfect calm there must be till God's people are saved. Not a leaf shall stir to do them damage. Not a dash of foam upon the waters no movement of wind, or sea, or tree. Revelation 7:2. _And I saw another angel ascending from the east, having the seal of the living God: and he cried with aloud voice to the four angels, to whom it was given to hurt the earth and the sea. Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads._ Everything exists for the servant of God. Creation is

TRIBULATION The great tribulation is the period of unexampled trouble predicted in the passages cited under that head from (Psalms 2:5) to (Revelation 7:14) and described in Revelation 11-18. Involving in a measure the whole earth (Revelation 3:10) it is yet distinctly "the time of Jacob's trouble" (Jeremiah 30:7) and its vortex Jerusalem and the Holy Land. It involves the people of God who will have returned to Palestine in unbelief. Its duration is three and a half years, or the last half of the seventieth week of Daniel. ( See Scofield) - ...

CHAPTER 7 Revelation 7:1 . This is the first parenthesis. It must not be taken chronologically. The six seal judgments extend over the entire period of the ending age. The rider upon the white horse will be on the scene to the end, wars will continue to the end, and culminate in the battle of Armageddon, and so do the famines and pestilences. And the sixth seal brings the end in view. We shall see the correspondence with the seventh trumpet and seventh vial later. The trumpet and vial judgments are more intense and more terrible than the seal judgments. In a certain sense they are parallel; the effect of each is continuously felt. The parenthetical vision of the seventh chapter also covers the entire period of the last seven years and brings before us even the vision of what will be after the great tribulation. How much confusion would have been avoided if expositors an

THE VISION OF THE REDEEMED IN HEAVEN. A great multitude is contrasted with the 144, 000, which is a difficulty for the theory that the two visions refer to the same body of Christians. ARRAYED IN WHITE ROBES: _ cf. Revelation 3:5_, Revelation 6:11. Charles thinks that these white robes represent the spiritual bodies which the martyrs receive before the final judgment. Revelation 7:11. throne, elders, living creatures: Revelation 4:4; Revelation 4:6 *. The picture of heaven remains the same in all these Chapter s.