Ruth 1:17

_AND THEY LIFTED UP THEIR VOICE, AND WEPT AGAIN: AND ORPAH KISSED HER MOTHER IN LAW; BUT RUTH CLAVE UNTO HER._ No JFB commentary on these verses....

15-18 See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee....

Verse Ruth 1:17. _THE LORD DO SO TO ME, AND MORE_] May he inflict any of those punishments on me, and any worse punishment, if I part from thee till death. And it appears that she was true to her engagement; for Naomi was nourished in the house of Boaz in her old age, and became the fosterer and nurse of their son Obed, Ruth 4:15-8....

EXPOSITION RUTH 1:15 AND SHE SAID, BEHOLD, THY SISTER-IN-LAW IS GONE BACK TO HER PEOPLE, AND TO HER GODS: RETURN THOU AFTER THY SISTER-IN-LAW. The expression that stands in King James's version thus, "and to her gods," is rendered by Dr. Cassel "_and _to her God." The same interpretation, it is noteworthy, is given in the Targum of Jonathan, who renders the expression, "and to her Fear" (וּלְוַת דְּחַלְרָּהּ). Such a translation assumes that the Moabites were not only theists, but monotheists. And yet in the mythology, or primitive theology, of Moab, we read both of Baal-Peor and of Chemosh. As to the former, see Numbers 25:8, Numbers 25:5;...

WHERE THOU DIEST WILL I DIE, AND THERE WILL I BE BURIED,.... She was determined to abide with her unto death, and not only was desirous to die as she did, but where she should die; in the same country, cottage, and bed, and be laid in the same grave, in hope of rising together at the resurrection of the just; having no regard at all to the sepulchres of her fathers, which people in all ages and countries have been fond of being laid in, as an honour and happiness. So with the Greeks and Romans, not only relations, but intimate friends, and such as had a strong affection for each other, were sometimes buried in the same grave, as Crates and Polemon i, Paris and Oenome k, and others l; see Galatians 2:20, THE LORD DO SO TO ME, AND MORE ALSO, IF OUGHT BUT DEATH PART THEE AND ME; this is the form of oath she used for confirmation of what she had said, and to put an end to

ANALYSIS AND ANNOTATIONS CHAPTER 1 The Story of Naomi: Orpah and Ruth _ 1. Naomi and her sorrows (Ruth 1:1)_ 2. The return (Ruth 1:6) 3. Orpah turning back, Ruth cleaving (Ruth 1:14) 4. Naomi and Ruth in Bethlehem (Ruth 1:19) The story begins with a famine. Elimelech, “my God is king,” and Naomi, “pleasant,” leave Bethlehem, “the house of bread,” to go to the land of Moab, the heathen country. The story ends in Bethlehem with a marriage. Naomi far from the land, in unbelief and bitterness, bereft of Elimelech, her two sons also dead, Mahlon, which means “sick,” and Chilion “pining,” pictures Israel's condition, away from

RUTH AND NAOMI. Bethlehem ceased for a time to be what its name signified a house of bread. Under stress of famine Elimelech, with his wife Naomi, left his Judæ an home, and went to sojourn in the land of Moab, where he died. His two sons married women of Moab, Orpah and Ruth, but died childless, so that Naomi and her daughters-in-law were left together in lonely widowhood. Ruth 1:1. Seen from the uplands of Judea, the mountains of Moab are like an immense wall rising beyond the mysterious gulf of the Dead Sea. Ruth 1:2. Elimelech, meaning my God is king, is an ancient Palestinian name, which occurs in the Amarna tablets. Naomi means my sweet one, a mother's fond name for her child. Ephrath was a district round about Bethlehem (_cf._...

_will I die … be buried_ According to ancient thought union in life meant union in death and in the grave; the members of a family had a common burying-place, Genesis 47:30; Genesis 49:29. In the underworld they lived together, as families and by nations; cf. the expression -he was gathered to his people," i.e. his fellow tribesmen, and see Ezekiel 32:17-32. _the Lord do so to me, and more also_ Jehovah has already become the God of Ruth, and she uses the name of Israel's God in a solemn imprecation, which occurs only here and in the books of Samuel and Kings. When heathen utter this oath, _Elohim_is used instead of Jehovah, and the verbs are plural,...

DISCOURSE: 278 THE CHARACTER OF RUTH Ruth 1:15. _She_ (Naomi)_ said, Behold, thy sister-in-law is gone back unto her people, and unto her gods: return thou after thy sister-in-law. And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me._ THE study of Scripture characters is very instructive: for, in them, we see human nature in all its diversified conditions, not as artificially delineated by a brilliant fancy or a warm imagination, but as really existing, and exhibited to our view. For subjects of public discussion, too, they are peculiarly favourable; because, in presenting _real_ scen

_Ruth's Determination to Remain With Naomi Ruth 1:8-18_ 8 And Naomi said unto her two daughters-in-law, Go return each to her mother's house: the Lord deal kindly with you, as ye have dealt with the dead, and with me. 9 The Lord grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. 10 And they said unto her, Surely we will return with thee unto thy people. 11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? 12 Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should have a husband also tonight, and should also bear sons; 13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grievet