Ruth 2:8

_THEN SAID BOAZ UNTO RUTH, HEAREST THOU NOT, MY DAUGHTER? GO NOT TO GLEAN IN ANOTHER FIELD, NEITHER GO FROM HENCE, BUT ABIDE HERE FAST BY MY MAIDENS:_ Abide here fast by my maidens. The reaping was performed by women, while the assortment of sheaves was the duty of men-servants. The same division of harvest labour obtains in Syria still. Boaz not only granted to Ruth the full privilege of gleaming after his reapers, but provided for her personal comforts....

4-16 The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel. Such language as this is seldom heard in our field; too often, on the contrary, what is immoral and corrupt. A stranger would form a very different opinion of our land, from that which Ruth would form of Israel from the converse and conduct of Boaz and his reapers. But true religion will teach a man to behave aright in all states and conditions; it will form kind masters and faithful servants, and cause harmony in families. True religion will cause mutual love and kindness among persons of different ranks. It had these effects on Boaz and his men. When he came to them he prayed for them. They did not, as soon as he was out of hearing curse him, as some ill-natured servants that hate their master's eye, but they returned his courtesy. Things are likely to go on well where there is...

Verse Ruth 2:8. _ABIDE HERE FAST BY MY MAIDENS_] These were probably employed in making _bands_, and laying on them enough to form a _sheaf_, which the binders would tie and form into _shocks_ or _thraves_. When the maidens had gathered up the scattered handfuls thrown down by the reapers, Ruth picked up any straggling heads or ears which they had left....

The grammatical forms of the verbs “go hence” and “abide,” are unique and Chaldaic. They are supposed to indicate the dialect used at Bethlehem in the time of Boaz....

EXPOSITION IT is by way of introduction to the remaining narrative that the writer says:— RUTH 2:1 AND NAOMI HAD, ON HER HUSBAND'S SIDE, A FRIEND. The C'tib reading מְיֻדַּע (absolute מְיֻדָע) is much to be preferred to the K'ri מוֹדַע. But מְיֻדָּע is ambiguous in import. It primarily means _known_, _well-known_, _acquainted_, _an acquaintance _(see Job 19:14; Psalms 55:13; Psalms 88:8, Psalms 88:18). But as intimate acquaintances, especially in a primitive and compar

THEN SAID BOAZ UNTO RUTH,.... Having heard what the servant said concerning her, he turned himself to her, and addressed her in the following manner: HEAREST THOU NOT, MY DAUGHTER? meaning not what the servant had said, but hereby exciting her to hearken to what he was about to say to her. Noldius w takes the particle to signify beseeching and entreating, and renders the words, "hear, I pray thee, my daughter". Some from hence conclude that Boaz was a man in years, and Ruth much younger than he, and therefore calls her his daughter: GO NOT TO GLEAN IN ANOTHER FIELD, NEITHER GO FROM HENCE; which she might be inclined to, lest she should be thought to be too troublesome to be always in one man's field; but Boaz taking a liking to her, and willing to do her some favour, chose she should not go elsewhere: BUT ABIDE HERE FAST BY MY MAIDENS; not maidens that gleaned also as she did, poor ma...

CHAPTER 2 GLEANING IN THE FIELD _ 1. Ruth gleaning in the field of Boaz (Ruth 2:1)_ 2. Grace shown to Ruth by Boaz (Ruth 2:4) 3. Ruth hears concerning Boaz (Ruth 2:18) Boaz comes now upon the scene. His name means “in Him is strength.” He is called “a mighty man of wealth.” As the kinsman-redeemer he is a beautiful type of the Lord Jesus Christ. He is the one in whom there is strength, the rich one. Ruth knows at first little of him and the coming relationship with the wealthy one. Boaz is related to Elimelech, whose name “my God is king” is typical of Israel's faith. Through Elimelech only Naomi (the nation Israel) has a claim on Boaz. And she can only lay claim through Ruth. Even so Israel has a claim on the ble

THE MEETING OF BOAZ AND RUTH. Naomi's kinsman quite a different word from the near kinsman (goë l) of Ruth 2:20 is introduced in Heb. words which sometimes denoted a wealthy man, and sometimes a valiant man, so that a peaceful farmer like Boaz is characterised in the same terms as warriors like Gideon and Jephthah (Judges 6:12; Judges 11:1). The name Boaz may mean in Him is strength. Ruth 2:2. It was a custom, and it became a law, in Israel that the poor, the stranger, the orphan, and the widow should be permitted to glean in the harvest fields (Deuteronomy 24:19

FAST. Anglo-Saxon. steadfast: i.e. cleave to....

_The Kindness of Boaz Ruth 2:8-16_ 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not h