Ruth 3:1

_THEN NAOMI HER MOTHER IN LAW SAID UNTO HER, MY DAUGHTER, SHALL I NOT SEEK REST FOR THEE, THAT IT MAY BE WELL WITH THEE?_ No JFB commentary on this verse....

1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, Deuteronomy 25:5. But this is not recorded for imitation in ot...

CHAPTER III _Naomi's advice to Ruth, how to procure herself a marriage with_ _Boaz_, 1-5. _She acts according to her mother-in-law's direction, and is_ _kindly received by Boaz, who promises to marry her, should_ _her nearer kinsman refuse_, 6-13. _He gives her six measures of barley, and sends her away_ _privately to her mother-in-law, who augurs favourably of_ _the issue of the plan she had laid_, 14-18. NOTES ON CHAP. III Verse Ruth 3:1. _SHALL I NOT SEEK REST FOR THEE_] That

EXPOSITION RUTH 3:1 AND NAOMI, HER MOTHER-IN-LAW, SAID TO HER, MY DAUGHTER, SHALL NOT I SEEK OUT FOR THEE A REST, THAT IT MAY BE WELL WITH THEE? When Ruth had nothing more to do on the harvest-fields, where Boaz appeared daily, and was unremittingly gracious to her, she may have fallen into a pensive mood. Naomi was quick to note the varying '_nuances_'_ _of feeling, and said "_My _daughter, shall I not seek out for thee a rest?" The expression _rest_, or _resting-place_, though in itself of generic import, was, when used in such circumstances as environed Ruth, quite specific in application, and would be at once understood. It was _a home _to which Naomi pointed, a home for her daughter's heart. In such a home, if warm and pure, there would be repose for the affections. "That it may be well with thee," or

THEN NAOMI HER MOTHER IN LAW SAID UNTO HER,.... After the harvests were over, and so gleaning likewise; when Naomi and Ruth were together alone in their apartment, the mother addressed the daughter after this manner: MY DAUGHTER, SHALL I NOT SEEK FOR THEE, THAT IT MAY BE WELL WITH THEE? that is, in the house of an husband, as in Ruth 1:9 her meaning is, to seek out for an husband for her, that she might have an house of her own to rest in, and an husband to provide her; that so she might be free from such toil and labour she had been lately exercised in, and enjoy much ease and comfort, and all outward happiness and prosperity in a marriage state with a good husband. This interrogation carries in it the force of a strong affirmation, may suggest that she judged it to be her duty, and that she was determined to seek out such a rest for her; and the Targum makes her way of speaking st

CHAPTER 3 AT THE FEET OF BOAZ _ 1. Naomi instructs Ruth (Ruth 3:1)_ 2. At his feet (Ruth 3:6) 3. The discovery (Ruth 3:8) 4. The six measures of barley (Ruth 3:14) 5. He will not rest until he have finished the thing (Ruth 3:18) What follows in the realization of redemption must be connected with Leviticus 25, the law concerning the redemption of an inheritance and the other law about the marriage of a brother-in-law as given in...

RUTH 3. BOAZ AS A GOË L. Elimelech and his two sons were dead. Would any member of the family have enough right and proper feeling to save his name from extinction? The nearest relative was in this case silent and inactive. But, with the originality of love, Naomi devised a plan not merely for the redemption of her late husband's estate and the continuation of the family succession, but for the happy settlement of Ruth in a Judæ an home. Ignorant of the customs of Bethlehem, Ruth follows her mother-in-law's instructions to the letter. According to the sentiment of the time there was nothing immodest or unwomanly in their bold and unusual line of action. Rightly understood, it was only a gentle and delicate way of appealing to a kinsman's chivalry; and Ruth did not appeal in vain. Ruth 3:1. Better a resting-place (_mg._); the beautiful Heb. word (_mĕ? nûḥ?â_) has much the same ass

_Ruth appeals to Boaz to do the kinsman's part_ 1 _.seek rest_ A RESTING PLACE marg.; see on Ruth 1:9. All arrangements for a marriage were made by the parents (cf. Judges 14:2 f.); hence it was Naomi's duty to provide for Ruth's future. How this was done is told with fine simplicity....

MY DAUGHTER, SHALL I NOT SEEK REST FOR THEE— This, according to the eastern mode of expression, is a strong affirmative. As Ruth had shewn so much piety and affection to her mother, Naomi thought it her duty to do all in her power to provide for her; and, as Providence had in so remarkable a manner directed her to Boaz, she devised the following method of calling upon him to perform that duty which the law required from him. A circumstance which must be kept in mind, to preserve both Naomi and Ruth from any imputation of immodesty: nor, indeed, ought we to judge too hastily of a history like this, without a due attention, not only to the peculiar laws, but to the striking simplicity of the manners of those times, with a pleasing picture whereof every trait in this history presents us....

_Naomi Instructs Ruth 3:1-5_ Then Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley tonight in the threshing floor, 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. 5 And she said unto her, All that thou sayest unto me I will do. _1._ What was Naomi's purpose in giving instructions to ?Ruth 3:1; ?