Zechariah 1:8

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. I SAW BY NIGHT. The Jews begin their day with sunset; therefore the night is meant which preceded the 24th day of the month (Zechariah 1:1). AND BEHOLD A MAN - Yahweh, the second person of the Trinity, manifested in man's form, an earnest of the incarnation; called the "angel of Yahweh" (Zechariah 1:11), "Yahweh the angel of the covenant" (Malachi 3:1: cf. Genesis 16:7 with...

The Prophet says, that a vision was given him; and he saw a horseman among the myrtles sitting on a red horse; and with him there were horses red, variegated (18) and white, and having no doubt riders. So I understand the passage; for extremely gross is the idea that the horses spoke. There were then, as it were, a troop of horsemen; but the Prophet says, that one appeared as the chief leader, who was accompanied by others. In the meantime an angel stood at the side of the Prophet, who led him, and showed to him his concern for the holy city and the chosen people. He then adds, that these horsemen had returned from an expedition; for they had been sent to review the whole world and its different parts. He therefore says, that they had returned from their journey, and also that the whole earth was quiet, that men enjoyed peace and tranquillity everywhere. At length he adds, that the angel...

7-17 The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church. A man like a warrior sat on a red horse, in the midst of this shady myrtle-grove. Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people. Behind him were angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysteries of the kingdom of heaven, we must apply, not to angels, for they are themselves learners, but to Christ himself. He is ready to teach those humbly desirous to learn the things of God. The nations near Judea enjoyed peace at that time, but the state of the Jews was unsettled, which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prev...

Verse Zechariah 1:8. _I SAW BY NIGHT_] The time was emblematical of the affliction under which the Jews groaned. _A MAN_] An angel in the form of a man: supposed to have been the _Lord Jesus_; who seems to have appeared often in this way, as a prelude to his incarnation; see Joshua 5:13; Ezekiel 1:26; Daniel 7:13; Daniel 10:5. The same, probably, that appeared to Joshua with a drawn sword, as the _captain of the Lord's host_. Joshua 5:13-6

I SAW IN THE NIGHT - that is, that following on “the twenty-fourth day.” The darkness of the night perhaps was chosen, as agreeing with the dimness of the restored condition. Night too is, Dionysius), “through the silence of the senses and of the fancy, more suited for receiving divine revelations.” A MAN RIDING UPON A RED HORSE - The man is an angel of God, appearing in form of man, as Daniel says, “The man Gabriel, whom I had seen in the vision at the beginning, touched me” Daniel 9:21. He is doubtless the same who appeared to Joshua in form of man, preparing thereby for the revelation of God manifest in the flesh - He, before whom Joshua fell on his face and in him worshiped God, through whom also God required the same tokens of reverence as He had from Moses. “Joshua lifted up his eyes, and looked, and behold there st

EXPOSITION VERSE 1-6:15 Part I. A SERIES OF EIGHT VISIONS, AND A SYMBOLICAL ACTION. ZECHARIAH 1:1 § 1. _Title of the book, and author. _THE EIGHTH MONTH. This was called Bul before the Captivity (1 Kings 6:38), and afterwards Marchesvan (Josephus, 'Ant.,' 1.3 3); it answered to parts of October and November, and was a time of rain. Haggai had first prophesied two months earlier. THE SECOND YEAR OF DARIUS. Being now under foreign rule, the prophet uses the regnal years of the king to whom his people were subject (see note on...

I SAW BY NIGHT,.... Or, "that night" m; the night of the twenty fourth of Sebat; a proper and usual time for visions; and it may denote the obscurity of the vision, as it was in some respects to the prophet; and the state of the church at this time, it being a night season with it, and in a low estate; and the care that the Lord, who is Israel's Keeper, has of them in such seasons, being in the midst of them: AND BEHOLD! this is prefixed to the vision, to denote the wonderfulness of it, and to excite attention to it; there being something in it not only amazing, but of moment and importance: A MAN RIDING UPON A RED HORSE; not any mere "man", as Alexander on his Bucephalus, as Abarbinel interprets it; and so Arias Montanus, as Sanctius on the place observes; though the time this vision refers to, and the state of the Jews then, will not admit of such an interpretation; for at this time...

I SAW The "man" (Zechariah 1:8) is the "my lord," "the angel that talked with me" (Zechariah 1:9), and "the angel of the Lord" (Zechariah 1:10); (Zechariah 1:11). The "man" "stood among the myrtle trees" (Zechariah 1:8). The prophet addresses him as "my lord" (compare (Genesis 19:2), but when the "man" answers he perceives that he has addressed an angel -- "the angel that talked with me" ...

ANALYSIS AND ANNOTATIONS 1. THE NIGHT VISIONS CHAPTER 1 _ 1. The introduction (Zechariah 1:1) _ 2. The first night vision (Zechariah 1:7) 3. The second night vision (Zechariah 1:18) Zechariah 1:1. The first utterance of Zechariah concerns the past. “The LORD hath been sore displeased with your fathers.” They were a disobedient, stiff-necked people. The pre-exilic prophets had called them to repentance, but they did not hearken. Then he gives the message to turn to the Lord, with the promise that He will turn to them; they should not be like their fathers. And their fathers, where w

This section, to which Zechariah 1:7 is an editorial introduction, either is not the beginning of Zechariah's allegories, or has not come down to us in its original form, for the interpreting angel is mentioned in Zechariah 1:9 as already known to the reader. A verse introducing him may, however, have been omitted between Zechariah 1:8 and Zechariah 1:9, since the opening words of Zechariah 1:8 imply that we have here the beginning of the allegorical prophecies. There are many corruptions in the text, several of which can, however, be easily corrected from the