Zechariah 10:12

And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD. AND I WILL STRENGTHEN THEM IN THE LORD - (). I, the Father, will strengthen them in the name - i:e., the manifested power of the Lord Messiah, the Son of God. AND THEY SHALL WALK UP AND DOWN IN HIS NAME - i:e., live everywhere and continually under His protection, and according to His will (; ; ; ). Remarks: (1) Prayer is the appointed mean of bringing down "showers" both of temporal and spiritual blessings ...

Here at length he includes the substance of what we have noticed, that there would be sufficient help in God to raise up and support his people, and to render them victorious over all their enemies. He had already proved this by saying, that God had formerly sufficiently testified by many miracles how much superior he was to the whole world; but he briefly completes the whole of this proof, and shows, that the Jews, provided that they relied on God and expected from him what he had promised, would be sufficiently strong, though the whole power of the world were to rise up against them. He also mentions the name of God, _They shall walk_, he says, _in his name_, that is, under his auspices. In short, there is here an implied contrast between the name of God and the wealth and the forces of their enemies, which might have filled the minds of the faithful with fear, and cast them down. Henc...

6-12 Here are precious promises to the people of God, which look to the state of the Jews, and even to the latter days of the church. Preaching the gospel is God's call for souls to come to Jesus Christ. Those whom Christ redeemed by his blood, God will gather by his grace. Difficulties shall be got over easily, and effectually, as those in the way of the deliverance out of Egypt. God himself will be their strength, and their song. When we resist, and so overcome our spiritual enemies, then our hearts shall rejoice. If God strengthen us, we must bestir ourselves in all the duties of the Christian life, must be active in the work of God; and we must do all in the name of the Lord Jesus....

Verse Zechariah 10:12. _I WILL STRENGTHEN THEM IN THE LORD_] I, the God of Israel, will strengthen them in the Lord-Jesus, _the Messiah_; and thus indeed the _Chaldee: I will strengthen them_, בימרא דיי bemeymre dayai, in or _by the WORD of Jehovah_, the same _personal_ _Word_ which we so often meet with in the _Chaldee_ paraphrases or _Targum_. _THEY SHALL WALK UP AND DOWN IN HIS NAME_] In the name of the Messiah. _Saith the Lord _- GOD speaks here, not of himself, but concerning his _Christ_. The Jews shall have complete liberty; they shall appear everywhere as a part of the flock of Christ, and no difference be made between them and the converted Gentiles. They shall be all _one fold_ under _one Shepherd_ and Bishop of all souls....

I WILL STRENGTHEN THEM IN THE LORD - As our Lord said to Paul, “My strength is made perfect in weakness,” and Paul said in turn, “When I am weak, then am I strong. And in His Name shall they walk up and down,” have their whole conversation (Dionysius), “in Him according to His will, and diligent in all things to speak and act in ills grace and divine hope.” Jerome: “Christians walk in the Name of Christ, and there is written on the new white stone given to them a “new name” Revelation 2:17, and under the dignity of a name so great, they walk with God, as “Enoch walked and pleased God and was translated” Genesis 5:24. SAITH THE LORD - Dionysius: “Again the Lord God speaks of the Lord God, as of Another, hinting the plurality of Pers

EXPOSITION ZECHARIAH 10:1, ZECHARIAH 10:2 § 4. A connecting link between the last section and the next. _The condition for obtaining the promised blessings is that they are to be sought from the Lord, not from idols._ ZECHARIAH 10:1 ASK YE OF THE LORD RAIN. The promise of abundance at the end of the last chapter suggests to the prophet to make a special application to the practice of his countrymen. They must put their trust in God alone for the supply of temporal as well as spiritual bounties. THE LATTER RAIN was due at the time of the vernal equinox, and was necessary in

AND I WILL STRENGTHEN THEM IN THE LORD,.... Not the Egyptians and Assyrians, but the Jews, as in Zechariah 10:5, the Targum is, "I will strengthen them in the word of the Lord;'' in the Messiah, by his power, and in the grace that is in him; and their faith and hope in him, and love to him: or "by" t him; so that, through him strengthening them, they will be able to do all things; to exercise grace; perform duty; withstand temptation; oppose indwelling sin; bear the cross of Christ; endure afflictions; engage with all their spiritual enemies, and conquer them: for the words may be rendered, "I will cause them to prevail", or "overcome in the Lord" u; all their enemies, temporal and spiritual; and even to be more than conquerors through him that has loved them: AND THEY SHALL WALK UP AND DOWN IN HIS NAME, SAITH THE LORD; walk in him, the way to

Zechariah 10:1. _Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field._ The atheistic philosopher of the present day laughs at such a verse as this, and sneeringly asks, « What possible connection can there be between men and women praying to God and the showers of rain which fall upon the earth?» «Why!» saith he, «according to the laws of nature, showers fall at such-and-such seasons; and if the atmosphere should not happen to be in such-and-such a state, all the praying in the world cannot produce a single drop of rain.» But faith can clearly see where reason is blind; and the prayer of faith moves the arm of God, and the arm of God controls what the philosopher calls the laws of nature, and so the rain descends. Let us learn, from this precept and promise, the power of bel

CHAPTER 10:1-12 _ 1. The apostasy of Israel in the last days (Zechariah 10:2) _ 2. The victory over the enemies (Zechariah 10:5) 3. Deliverance and restoration (Zechariah 10:8) Zechariah 10:1. Idolatry was the great sin of both Judah and Israel. They practiced the occult things of heathendom and worshipped their false gods; they had teraphim used for divination. On account of this the wrath fell upon the former generations, and the Lord's anger was kindled against their leaders, the shepherds, and they were dispersed. We have called attention before to...

This is made up of several fragments. Zechariah 10:3_ a_ is apparently the beginning of a denunciation of Israel's leaders founded upon Ezekiel 34, whereas Zechariah 10:3_ b_ describes the Lord as visiting His distressed sheep, and making them as his warhorse. The cue which has caused Zechariah 10:3_ b_ to be attached to Zechariah 10:3_ a_ is the word visit, which the EV renders punish in the first instance. The Jewish sheep became warhorses in the Maccabean struggle. Zechariah 10:4, which is a later insertion, pr