Zechariah 2:13

Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation. BE SILENT, O ALL FLESH, BEFORE THE LORD - before Yahweh (H3068). Language derived from Habakkuk 2:20. 'Let all, in silent awe and reverence, await the Lord's coming interposition in behalf of His people!' This address is both to the Gentile foes, who prided themselves on their power, as if irresistible, and to the unbelieving Jews, who distrusted God's promises as incredible. Three reasons why they must be silent are implied: (1) They are but "flesh," weak and ignorant; (2) He is Yahweh all-wise and all-powerful. He is already "raised up out of His place," and who can stand before Him? (Pembellus) ...

Here is a sealing of the whole prophecy. The Prophet highly extols the power of God, that the Jews might not still doubt or fear as with regard to things uncertain. He says that whatever he had hitherto declared was indubitable; for God would put forth his power to succor his Church and to remove whatever hindrance there might be. We have seen similar expressions elsewhere, that is, in the second chapter of Habakkuk and in the first of Zephaniah; (Habakkuk 2:1, Zephaniah 1:1) and these Prophets had nearly the same object in view; for Habakkuk, after having spoken of the restoration of the people, thus concludes, — that God was coming forth to bid silence to all nations, that no one might dare to oppose when it was his will to redeem his Church. So also Zephaniah, after having, described the slaughter of God’s enemies, when God ordered sacrifices to be made to him a

10-13 Here is a prediction of the coming of Christ in human nature. Many nations in that day would renounce idolatry, and God will own those for his people who join him with purpose of heart. Glorious times are foretold as a prophecy of our Lord's coming and kingdom. God is about to do something unexpected, and very surprising, and to plead his people's cause, which had long seemed neglected. Silently submit to his holy will, and patiently wait the event; assured that God will complete all his work. He will ere long come to judgment, to complete the salvation of his people, and to punish the inhabitants of the earth for their sins....

Verse Zechariah 2:13. _BE SILENT, O ALL FLESH_] Let all the nations of the world be astonished at this. God will _arise_, and deliver this ancient people, and bring them into the glorious liberty of the sons of God....

BE SILENT - Literally, “hush all flesh, before the Lord” (see at Habakkuk 2:20, p. 207); man in his weakness Genesis 6:3; 2 Chronicles 32:8; Job 10:4; Psalms 56:4; Psalms 78:39; Isaiah 31:3; Jeremiah 17:5, “flesh and blood” in the language of the New Testament...

EXPOSITION ZECHARIAH 2:1 § 5. _The third vision: the man with the measuring line._ ZECHARIAH 2:1 (Hebrews 2:5.) I LIFTED UP MINE EYES AGAIN (comp. Zechariah 5:1; Zechariah 6:1; Daniel 8:3). This third vision makes a further revelation of God's mercy to Israel. Consequent on the destruction of enemies shall be the growth and development of the chosen people till the time of their final g

BE SILENT, O ALL FLESH, BEFORE THE LORD,.... Be filled with fear, awe, and astonishment, at the wonderful work of God; the destruction of antichrist; the conversion of the Jews, and the calling of the Gentiles: let them not open their mouths, or dare to say one word against it. The Targum interprets the words of the wicked, and paraphrases them thus, "let all the wicked be consumed before the Lord;'' see Psalms 104:35 and it seems to design the rest of the people, who will not be converted; called flesh, being not only frail and mortal, but corrupt and sinful; and so not able to contend with God, who is mighty in strength, and glorious in holiness, and a God doing wonders. A like phrase is in Habakkuk 2:20: FOR HE IS RAISED UP OUT OF HIS HOLY HABITATION: whi

CHAPTER 2 _ 1. The man with the measuring line (Zechariah 2:1) _ 2. The message of the third night vision (Zechariah 2:3) 3. The glorious kingdom (Zechariah 2:10) Zechariah 2:1. The third night vision is one of the coming glory. The number three stands in the Word of God for resurrection, life from the dead. Thus in Hosea, concerning Israel, “After two days Thou wilt revive us, and on the third day Thou wilt raise us up” Hosea 6:2. In this third vision Zechariah sees the glorious restoration of Israel, which has been

A COLLECTION OF FRAGMENTS. Zechariah 2:6 f. bids the Jews scattered through the Persian empire escape to Jerusalem, where they will be safe when the judgment comes upon Persia. The north in Jeremiah's earliest prophecies referred to the Scythians, and was subsequently applied to the Chaldeans and their successors. In Zechariah 2:6_ b_ the LXX has, I will gather you from, etc. Possibly MT and LXX should be combined. In Zechariah 2:7 place daughter before Zion. Zechariah evidently considers that many of those who once formed the population of Zion are still in Babylonia. Zechariah 2:8 f. Omit After glory hath he sent

BE SILENT, &c. Compare Habakkuk 2:20; Zephaniah 1:7. IS RAISED UP. hath roused Himself up. Compare Psalms 78:65. HIS HOLY HABITATION. Reference to Pentateuch (Deuteronomy 26:15)...