Zechariah 7:9

Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: THUS SPEAKETH THE LORD OF HOSTS - implying that these precepts addressed to their ancestors were the requirements of Yahweh, not merely then, but now. EXECUTE TRUE JUDGMENT, AND SHOW MERCY AND COMPASSIONS EVERY MAN TO HIS BROTHER. We must not only not hurt, but help our fellow-men. God is pleased with such loving obedience, rather than with empty ceremonies....

_Thus saith Jehovah of hosts_, (71) saying, _The judgment of truth judge, and kindness and mercies show, every one to his brother_. We have seen what the Prophet said of fasting, when messengers were sent by the exiles to enquire on the subject. It was a suitable opportunity for handling the question. For, as we then said, the people were so devoted to their ceremonies, as to think that the whole of religion consisted in fasting and in similar exercises. And as we are by nature prone to this evil, we ought carefully to consider what the Prophet has taught us — that fasting is not simply, or by itself, approved by God, but on account of the end designed by it. Having already shown to the Jews their error, in thinking that God could be pacified by ceremonies, he now reminds them of what God mainly requires in his law — that men should observe what is just and right towards one another. It...

8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear....

Verse Zechariah 7:9. _EXECUTE TRUE JUDGMENT_] See the parallel texts in the margin. (Isaiah 58:6; Jeremiah 7:23; Micah 6:8)...

THUS SPAKE THE LORD - that is, through the former prophets, for he goes on to speak of their rejection in the past. “Execute true judgment.” He retains the words of Ezekiel. The injunction itself runs throughout the prophets. “Shew mercy” (as Isaiah 1:17, Isaiah 1:23; Isaiah 58:6; Jeremiah 7:5; Ezekiel 18:8; Hosea 12:6, etc.), that is, tender love, to all; compassion, to the unhappy. Omit no act of love, God so loves the loving. Lap.: “Like Paul to the Ro

EXPOSITION VERSE 1-8:23 Part II. THE ANSWER TO A QUESTION CONCERNING THE OBSERVANCE OF CERTAIN FASTS. ZECHARIAH 7:1 § 1. _A deputation comes from Bethel to ask whether a fast instituted in memory of the calamity of Jerusalem was still to be observed._ ZECHARIAH 7:1 IN THE FOURTH YEAR OF KING DARIUS. This happened, then, B.C. 518, nearly two years after the visions had occurred (Zechariah 1:7). In two years more the te

THUS SPEAKETH THE LORD OF HOSTS, SAYING,.... The same things as he had before; for the things following are ever in force, and always to be attended to, and to be regarded and preferred before anything merely ritual and ceremonial; and especially before the traditions and commandments of men, of which nature the above fasts were: EXECUTE TRUE JUDGMENT; or, "judge judgment e of truth"; this is addressed to the judges of the people, that when any cause came before them between man and man, that they would judge righteously, according to the law of God; and, without respect to persons, pass sentence as the truth of the case required: AND SHOW MERCY AND COMPASSION EVERY MAN TO HIS BROTHER; whether in want of food, raiment, or in whatsoever distress, whether of body or mind; which is much more acceptable to God than any legal sacrifices, or outward abstinences and humiliations,...

Zechariah 7:1. _And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;_ God's prophets were not always in the spirit, and when the Word of God came to them, it was a notable day, and they marked it in their diary. I think that we, too, who are not prophets can remember some special time when God's Word was peculiarly precious to us. We can put down «the fourth day of the ninth month.» Zechariah 7:2. When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD, And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done thes

II. QUESTIONS CONCERNING CERTAIN FASTS CHAPTER 7 _ 1. The question (Zechariah 7:1) _ 2. The reproof (Zechariah 7:4) 3. The lessons of the past (Zechariah 7:8) Zechariah 7:1. Nearly two years had passed since Zechariah's great visions, and during that time the people had been obedient to the vision and built the house. Soon the ancient worship was to be resumed. A question arose in the minds of the people concerning certain Jewish days of fasting. The principal day was the day set apart in memory of the destruction of Jerusalem by the Babylonians. It was kept on the ninth day of the fifth mon

ZECHARIAH 7:8 is probably an amplification of the original address by a later hand and likewise Zechariah 8:1. Both are much like Zechariah 1:2....