Zephaniah 1:17

And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. THEY SHALL WALK LIKE BLIND MEN - unable to see where to turn themselves, so as to find an escape from existing evils. AND THEIR FLESH - Hebrew [lªchumaam]: bread; so the Arabic term for bread is used for flesh, . 'Their flesh is here called bread because doomed to be the food of worms' (Drusius)....

He confirms what I have already stated—that though other enemies, the Assyrians or Chaldeans, attacked the Jews, yet God would be the principal leader of the war. God then claims here for himself what the Jews transferred to their earthly enemies: and the Prophet has already often called it the day of Jehovah; for God would then make known his power, which had been a sport to them. He therefore declares in this place, that he would _reduce man to distress_, so that the whole nation would _walk like the blind _—that, being void of counsel, they would stumble and fall, and not be able to proceed in their course: for they are said to go astray like the blind, who see no end to their evils, who find no means to escape ruin, but are held as it were fast bound. And we must ever bear in mind what I have already said—that the Jews were inflated with such pride, that they heedlessly despised all...

14-18 This warning of approaching destruction, is enough to make the sinners in Zion tremble; it refers to the great day of the Lord, the day in which he will show himself by taking vengeance on them. This day of the Lord is very near; it is a day of God's wrath, wrath to the utmost. It will be a day of trouble and distress to sinners. Let them not be laid asleep by the patience of God. What is a man profited if he gain the whole world, and lose his own soul? And what shall a man give in exchange for his soul? Let us flee from the wrath to come, and choose the good part that shall never be taken from us; then we shall be prepared for every event; nothing shall separate us from the love of God in Christ Jesus our Lord....

Verse Zephaniah 1:17. _THEY SHALL WALK LIKE BLIND MEN_] Be in the most perplexing _doubt_ and uncertainty; and while in this state, have their blood poured out by the sword of their enemies, and their flesh trodden under foot....

I WILL BRING DISTRESS UPON MEN - I will hem them in, in anguish on all sides. God Himself shall meet them with His terrors, wherever they turn. “I will hem them in, that they may find it so” . THAT THEY SHALL WALK LIKE BLIND MEN - Utterly bereft of counsel, seeing no more than the blind which way to turn, grasping blindly and franticly at anything, and going on headlong to their own destruction. So God forewarned them in the law; “Thou shalt grope at noon day, as the blind gropeth in darkness” Jer. 10:29; and Job, of the wicked generally, “They meet with the darkness in the day-time, and grope in the noon-day as in the night” Job 5:14; and, “They grope in the dark without light, and He maketh them to stagger like a drunken man” Job 12:25; and Isaiah

EXPOSITION. ZEPHANIAH 1:1 Part I. THE JUDGMENT UPON ALL THE WORLD, AND UPON JUDAH IN PARTICULAR. ZEPHANIAH 1:1 § 1. _Title and inscription. _THE WORD OF THE LORD (see note on Micah 1:1). Zephaniah, "Whom the Lord shelters" (see Introduction, § II.). THE SON OF, etc. The genealogy thus introduced shows that the prophet was of illustrious descent; or it may be inserted to distinguish him from others who bore the same name.

AND I WILL BRING DISTRESS UPON MEN,.... Not upon men in general, but particularly on the men of Judea, and inhabitants of Jerusalem; and especially those that were in the fenced cities and high towers; and who might think themselves safe and secure; but, being besieged, should be distressed with famine and pestilence, and with the enemy; and more especially when stormed, and a breach made, and the enemy just entering: THAT THEY SHALL WALK LIKE BLIND MEN; not knowing which way to go, where to turn themselves, what methods to take, or course to steer, no more than a blind man. The phrase is expressive of their being at their wits' ends, void of all thought and consultation: BECAUSE THEY HAVE SINNED AGAINST THE LORD; and therefore he gives them up, not only into the hand of the enemy, but unto an infatuation of spirit, and a judicial blindness of mind: AND THEIR BLOOD SHALL BE POURED OUT...

ANALYSIS AND ANNOTATIONS CHAPTER 1 The Day of the Lord, the Day of Judgment _ 1. The judgment of all the world (Zephaniah 1:1) _ 2. The judgment will destroy the evildoers in Judah (Zephaniah 1:4) 3. The day of the Lord (Zephaniah 1:14) Zephaniah 1:1. The first verse is the superscription, and tells us, as pointed out in the introduction, of the connection of Zephaniah and the date of his prophecy. Then comes the announcement of the judgment. It is to consume all things from off the face of the land, man and beast, the fowls of heaven, the fishes of the sea, and end the stumb

THE DOOM OF JUDAH AND JERUSALEM. Zephaniah 1:2. Riding as it were on the crest of a tidal wave of destruction, which sweeps off man and beast from the face of the ground, Yahweh stretches His hand against Judah and Jerusalem, the centre of the world's offence, to cut off the priests and worshippers of Baal, together with all such as prostrate themselves before the host of heaven, mingle the worship of Yahweh with that of Molech, or otherwise prove traitor to the God of their fathers, withdrawing from His allegiance and ceasing to inquire after Him. ZEPHANIAH 1:2. GROUND: the cultivated, inhabited, civilised world. Zephaniah 1:3. For the stumbling-blocks with (a rendering as dubious as it

THEY SHALL WALK, &C. Reference to Pentateuch (Deuteronomy 28:29)....